Add parallel Print Page Options

The Transfiguration

28 About eight days later Jesus took Peter, John, and James up on a mountain to pray. 29 And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. 30 Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. 31 They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem.

32 Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him. 33 As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.” 34 But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them.

35 Then a voice from the cloud said, “This is my Son, my Chosen One.[b] Listen to him.” 36 When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.

Jesus Heals a Demon-Possessed Boy

37 The next day, after they had come down the mountain, a large crowd met Jesus. 38 A man in the crowd called out to him, “Teacher, I beg you to look at my son, my only child. 39 An evil spirit keeps seizing him, making him scream. It throws him into convulsions so that he foams at the mouth. It batters him and hardly ever leaves him alone. 40 I begged your disciples to cast out the spirit, but they couldn’t do it.”

41 Jesus said, “You faithless and corrupt people! How long must I be with you and put up with you?” Then he said to the man, “Bring your son here.”

42 As the boy came forward, the demon knocked him to the ground and threw him into a violent convulsion. But Jesus rebuked the evil[c] spirit and healed the boy. Then he gave him back to his father. 43 Awe gripped the people as they saw this majestic display of God’s power.

Jesus Again Predicts His Death

While everyone was marveling at everything he was doing, Jesus said to his disciples, 44 “Listen to me and remember what I say. The Son of Man is going to be betrayed into the hands of his enemies.” 45 But they didn’t know what he meant. Its significance was hidden from them, so they couldn’t understand it, and they were afraid to ask him about it.

The Greatest in the Kingdom

46 Then his disciples began arguing about which of them was the greatest. 47 But Jesus knew their thoughts, so he brought a little child to his side. 48 Then he said to them, “Anyone who welcomes a little child like this on my behalf[d] welcomes me, and anyone who welcomes me also welcomes my Father who sent me. Whoever is the least among you is the greatest.”

Using the Name of Jesus

49 John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn’t in our group.”

50 But Jesus said, “Don’t stop him! Anyone who is not against you is for you.”

Opposition from Samaritans

51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. 52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up[e]?” 55 But Jesus turned and rebuked them.[f] 56 So they went on to another village.

The Cost of Following Jesus

57 As they were walking along, someone said to Jesus, “I will follow you wherever you go.”

58 But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”

59 He said to another person, “Come, follow me.”

The man agreed, but he said, “Lord, first let me return home and bury my father.”

60 But Jesus told him, “Let the spiritually dead bury their own dead![g] Your duty is to go and preach about the Kingdom of God.”

61 Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.”

62 But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.”

Read full chapter

Footnotes

  1. 9:33 Greek three tabernacles.
  2. 9:35 Some manuscripts read This is my dearly loved Son.
  3. 9:42 Greek unclean.
  4. 9:48 Greek in my name.
  5. 9:54 Some manuscripts add as Elijah did.
  6. 9:55 Some manuscripts add an expanded conclusion to verse 55 and an additional sentence in verse 56: And he said, “You don’t realize what your hearts are like. 56 For the Son of Man has not come to destroy people’s lives, but to save them.”
  7. 9:60 Greek Let the dead bury their own dead.

The Birth of Ishmael

16 Now Sarai, Abram’s wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal. So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.)

So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she’s pregnant she treats me with contempt. The Lord will show who’s wrong—you or me!”

Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away.

The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur. The angel said to her, “Hagar, Sarai’s servant, where have you come from, and where are you going?”

“I’m running away from my mistress, Sarai,” she replied.

The angel of the Lord said to her, “Return to your mistress, and submit to her authority.” 10 Then he added, “I will give you more descendants than you can count.”

11 And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears’), for the Lord has heard your cry of distress. 12 This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.”

13 Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.”[a] She also said, “Have I truly seen the One who sees me?” 14 So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered.

15 So Hagar gave Abram a son, and Abram named him Ishmael. 16 Abram was eighty-six years old when Ishmael was born.

Footnotes

  1. 16:13 Hebrew El-roi.

Psalm 9

For the choir director: A psalm of David, to be sung to the tune “Death of the Son.”

I will praise you, Lord, with all my heart;
    I will tell of all the marvelous things you have done.
I will be filled with joy because of you.
    I will sing praises to your name, O Most High.

My enemies retreated;
    they staggered and died when you appeared.
For you have judged in my favor;
    from your throne you have judged with fairness.
You have rebuked the nations and destroyed the wicked;
    you have erased their names forever.
The enemy is finished, in endless ruins;
    the cities you uprooted are now forgotten.

But the Lord reigns forever,
    executing judgment from his throne.
He will judge the world with justice
    and rule the nations with fairness.
The Lord is a shelter for the oppressed,
    a refuge in times of trouble.
10 Those who know your name trust in you,
    for you, O Lord, do not abandon those who search for you.

11 Sing praises to the Lord who reigns in Jerusalem.[a]
    Tell the world about his unforgettable deeds.
12 For he who avenges murder cares for the helpless.
    He does not ignore the cries of those who suffer.

13 Lord, have mercy on me.
    See how my enemies torment me.
    Snatch me back from the jaws of death.
14 Save me so I can praise you publicly at Jerusalem’s gates,
    so I can rejoice that you have rescued me.

15 The nations have fallen into the pit they dug for others.
    Their own feet have been caught in the trap they set.
16 The Lord is known for his justice.
    The wicked are trapped by their own deeds. Quiet Interlude[b]

17 The wicked will go down to the grave.[c]
    This is the fate of all the nations who ignore God.
18 But the needy will not be ignored forever;
    the hopes of the poor will not always be crushed.

19 Arise, O Lord!
    Do not let mere mortals defy you!
    Judge the nations!
20 Make them tremble in fear, O Lord.
    Let the nations know they are merely human. Interlude

Footnotes

  1. 9:11 Hebrew Zion; also in 9:14.
  2. 9:16 Hebrew Higgaion Selah. The meaning of this phrase is uncertain.
  3. 9:17 Hebrew to Sheol.

Bible Gateway Recommends