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25 For what does it profit them if they gain the whole world but lose or forfeit themselves?(A)

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those who trust in their wealth
    and boast of the abundance of their riches?(A)
Truly, no ransom avails for one’s life;[a]
    there is no price one can give to God for it.(B)
For the ransom of life is costly
    and can never suffice,(C)

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Footnotes

  1. 49.7 Or no one can ransom a brother

19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(A) 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(B) 21 So it is with those who store up treasures for themselves but are not rich toward God.”(C)

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36 For what will it profit them to gain the whole world and forfeit their life?

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26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

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27 but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.(A)

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Then the devil[a] led him up and showed him in an instant all the kingdoms of the world. And the devil[b] said to him, “To you I will give all this authority and their glory, for it has been given over to me, and I give it to anyone I please.(A) If you, then, will worship me, it will all be yours.”

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Footnotes

  1. 4.5 Gk he
  2. 4.6 Gk he

15 They have left the straight road and have gone astray, following the road of Balaam son of Bosor,[a] who loved the wages of doing wrong(A) 16 but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet’s madness.

17 These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved.(B)

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Footnotes

  1. 2.15 Other ancient authorities read Beor

25 to take the place[a] in this ministry and apostleship from which Judas turned aside to go to his own place.”

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Footnotes

  1. 1.25 Other ancient authorities read the share

50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.(A)

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As she glorified herself and lived luxuriously,
    so give her a like measure of torment and grief.
Since in her heart she says,
    ‘I rule as a queen;
I am no widow,
    and I will never see grief,’(A)
therefore her plagues will come in a single day—
    pestilence and mourning and famine—
and she will be burned with fire,
    for mighty is the Lord God who judges her.”(B)

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18 (Now this man acquired a field with the reward of his wickedness, and falling headlong, he burst open in the middle, and all his bowels gushed out.(A)

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24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’(A) 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony.(B)

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43 If your hand causes you to sin,[a] cut it off; it is better for you to enter life maimed than to have two hands and to go to hell,[b] to the unquenchable fire.[c](A) 45 And if your foot causes you to sin,[d] cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell.[e][f](B) 47 And if your eye causes you to sin,[g] tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell,[h](C) 48 where their worm never dies and the fire is never quenched.(D)

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Footnotes

  1. 9.43 Or stumble
  2. 9.43 Gk Gehenna
  3. 9.43 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48
  4. 9.45 Or stumble
  5. 9.45 Gk Gehenna
  6. 9.45 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48
  7. 9.47 Or stumble
  8. 9.47 Gk Gehenna

48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad.

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