11 “Now this is the parable: (A)the seed is the word of God. 12 And those beside the road are the ones who have heard, then the devil comes and takes away the word from their heart, so that they will not believe and be saved. 13 Those on the rocky soil are the ones who, when they hear, receive the word with joy; and yet these do not have a firm root; [a]they believe for a while, and in a time of temptation they [b]fall away. 14 And the seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked by worries, riches, and pleasures of this life, and they bring no fruit to maturity. 15 But the seed in the good soil, these are the ones who have heard the word [c]with a good and virtuous heart, and hold it firmly, and produce fruit with [d]perseverance.

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Footnotes

  1. Luke 8:13 Lit who believe
  2. Luke 8:13 I.e., from the faith
  3. Luke 8:15 Or in
  4. Luke 8:15 Or endurance

The Parable of the Sower Interpreted

11 Now the parable means this: the seed is the word of God, 12 and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe and[a] be saved. 13 And those on the rock are those who receive the word with joy when they hear it,[b] and these do not have enough root, who believe for a time and in a time of testing fall away. 14 And the seed that fell into the thorn plants—these are the ones who hear and as they[c] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity. 15 But the seed on the good soil—these are the ones who, after[d] hearing the word, hold fast to it[e] with a noble and good heart, and bear fruit with patient endurance.

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Footnotes

  1. Luke 8:12 Here “and” is supplied because the previous participle (“believe”) has been translated as a finite verb
  2. Luke 8:13 *Here the direct object is supplied from context in the English translation
  3. Luke 8:14 Here “as” is supplied as a component of the participle (“go along”) which is understood as temporal
  4. Luke 8:15 Here “after” is supplied as a component of the participle (“hearing”) which is understood as temporal
  5. Luke 8:15 Here the direct object is supplied from context in the English translation