Add parallel Print Page Options

The Parable of the Sower Explained(A)

11 “Now the parable means this: The seed is the word of God. 12 Those along the path are those who hear. Then comes the devil, who takes away the word from their hearts, lest they should believe and be saved. 13 Those on the rock are the ones who, when they hear the word, receive it with joy. But these have no root, for they believe for a while, then in the time of temptation fall away. 14 That which fell among thorns are those who, when they have heard, go out and are choked with the cares and riches and pleasures of this life, and bring no fruit to maturity. 15 But the seed on the good ground are those who, having heard the word, keep it in an honest and good heart and bear fruit with patience.

Read full chapter

The Parable of the Sower Interpreted

11 Now the parable means this: the seed is the word of God, 12 and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe and[a] be saved. 13 And those on the rock are those who receive the word with joy when they hear it,[b] and these do not have enough root, who believe for a time and in a time of testing fall away. 14 And the seed that fell into the thorn plants—these are the ones who hear and as they[c] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity. 15 But the seed on the good soil—these are the ones who, after[d] hearing the word, hold fast to it[e] with a noble and good heart, and bear fruit with patient endurance.

Read full chapter

Footnotes

  1. Luke 8:12 Here “and” is supplied because the previous participle (“believe”) has been translated as a finite verb
  2. Luke 8:13 *Here the direct object is supplied from context in the English translation
  3. Luke 8:14 Here “as” is supplied as a component of the participle (“go along”) which is understood as temporal
  4. Luke 8:15 Here “after” is supplied as a component of the participle (“hearing”) which is understood as temporal
  5. Luke 8:15 Here the direct object is supplied from context in the English translation