Luke 8
New American Bible (Revised Edition)
Chapter 8
Galilean Women Follow Jesus.[a] 1 Afterward he journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God.(A) Accompanying him were the Twelve 2 (B)and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, 3 Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.
The Parable of the Sower.(C) 4 [b]When a large crowd gathered, with people from one town after another journeying to him, he spoke in a parable.[c] 5 “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. 6 Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. 7 Some seed fell among thorns, and the thorns grew with it and choked it. 8 And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.”(D)
The Purpose of the Parables.(E) 9 Then his disciples asked him what the meaning of this parable might be. 10 He answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see, and hear but not understand.’(F)
The Parable of the Sower Explained.[d] 11 (G)“This is the meaning of the parable. The seed is the word of God.(H) 12 Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. 13 Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial. 14 As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit. 15 But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.
The Parable of the Lamp.[e] 16 (I)“No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light.(J) 17 For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light.(K) 18 Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.”(L)
Jesus and His Family.(M) 19 Then his mother and his brothers[f] came to him but were unable to join him because of the crowd. 20 (N)He was told, “Your mother and your brothers are standing outside and they wish to see you.” 21 He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.”[g]
The Calming of a Storm at Sea.(O) 22 [h]One day he got into a boat with his disciples and said to them, “Let us cross to the other side of the lake.” So they set sail, 23 and while they were sailing he fell asleep. A squall blew over the lake, and they were taking in water and were in danger. 24 They came and woke him saying, “Master, master, we are perishing!” He awakened, rebuked the wind and the waves, and they subsided and there was a calm. 25 Then he asked them, “Where is your faith?” But they were filled with awe and amazed and said to one another, “Who then is this, who commands even the winds and the sea, and they obey him?”
The Healing of the Gerasene Demoniac.(P) 26 Then they sailed to the territory of the Gerasenes,[i] which is opposite Galilee. 27 When he came ashore a man from the town who was possessed by demons met him. For a long time he had not worn clothes; he did not live in a house, but lived among the tombs. 28 (Q)When he saw Jesus, he cried out and fell down before him; in a loud voice he shouted, “What have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me!” 29 For he had ordered the unclean spirit to come out of the man. (It had taken hold of him many times, and he used to be bound with chains and shackles as a restraint, but he would break his bonds and be driven by the demon into deserted places.) 30 Then Jesus asked him, “What is your name?”[j] He replied, “Legion,” because many demons had entered him. 31 And they pleaded with him not to order them to depart to the abyss.[k]
32 A herd of many swine was feeding there on the hillside, and they pleaded with him to allow them to enter those swine; and he let them. 33 The demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. 34 When the swineherds saw what had happened, they ran away and reported the incident in the town and throughout the countryside. 35 People came out to see what had happened and, when they approached Jesus, they discovered the man from whom the demons had come out sitting at his feet.[l] He was clothed and in his right mind, and they were seized with fear. 36 Those who witnessed it told them how the possessed man had been saved. 37 The entire population of the region of the Gerasenes asked Jesus to leave them because they were seized with great fear. So he got into a boat and returned. 38 The man from whom the demons had come out begged to remain with him, but he sent him away, saying, 39 “Return home and recount what God has done for you.” The man went off and proclaimed throughout the whole town what Jesus had done for him.
Jairus’s Daughter and the Woman with a Hemorrhage.[m] 40 (R)When Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And a man named Jairus, an official of the synagogue, came forward. He fell at the feet of Jesus and begged him to come to his house, 42 because he had an only daughter,[n] about twelve years old, and she was dying. As he went, the crowds almost crushed him. 43 And a woman afflicted with hemorrhages for twelve years,[o] who [had spent her whole livelihood on doctors and] was unable to be cured by anyone, 44 came up behind him and touched the tassel on his cloak. Immediately her bleeding stopped. 45 Jesus then asked, “Who touched me?” While all were denying it, Peter said, “Master, the crowds are pushing and pressing in upon you.” 46 But Jesus said, “Someone has touched me; for I know that power has gone out from me.”(S) 47 When the woman realized that she had not escaped notice, she came forward trembling. Falling down before him, she explained in the presence of all the people why she had touched him and how she had been healed immediately. 48 He said to her, “Daughter, your faith has saved you; go in peace.”(T)
49 While he was still speaking, someone from the synagogue official’s house arrived and said, “Your daughter is dead; do not trouble the teacher any longer.” 50 On hearing this, Jesus answered him, “Do not be afraid; just have faith and she will be saved.” 51 When he arrived at the house he allowed no one to enter with him except Peter and John and James, and the child’s father and mother. 52 [p](U)All were weeping and mourning for her, when he said, “Do not weep any longer, for she is not dead, but sleeping.” 53 And they ridiculed him, because they knew that she was dead. 54 But he took her by the hand and called to her, “Child, arise!” 55 Her breath returned and she immediately arose. He then directed that she should be given something to eat. 56 Her parents were astounded, and he instructed them to tell no one what had happened.
Footnotes
- 8:1–3 Luke presents Jesus as an itinerant preacher traveling in the company of the Twelve and of the Galilean women who are sustaining them out of their means. These Galilean women will later accompany Jesus on his journey to Jerusalem and become witnesses to his death (Lk 23:49) and resurrection (Lk 24:9–11, where Mary Magdalene and Joanna are specifically mentioned; cf. also Acts 1:14). The association of women with the ministry of Jesus is most unusual in the light of the attitude of first-century Palestinian Judaism toward women. The more common attitude is expressed in Jn 4:27, and early rabbinic documents caution against speaking with women in public.
- 8:4–21 The focus in this section is on how one should hear the word of God and act on it. It includes the parable of the sower and its explanation (Lk 8:4–15), a collection of sayings on how one should act on the word that is heard (Lk 8:16–18), and the identification of the mother and brothers of Jesus as the ones who hear the word and act on it (Lk 8:19–21). See also notes on Mt 13:1–53 and Mk 4:1–34.
- 8:4–8 See note on Mt 13:3–8.
- 8:11–15 On the interpretation of the parable of the sower, see note on Mt 13:18–23.
- 8:16–18 These sayings continue the theme of responding to the word of God. Those who hear the word must become a light to others (Lk 8:16); even the mysteries of the kingdom that have been made known to the disciples (Lk 8:9–10) must come to light (Lk 8:17); a generous and persevering response to the word of God leads to a still more perfect response to the word.
- 8:19 His brothers: see note on Mk 6:3.
- 8:21 The family of Jesus is not constituted by physical relationship with him but by obedience to the word of God. In this, Luke agrees with the Marcan parallel (Mk 3:31–35), although by omitting Mk 3:33 and especially Mk 3:20–21 Luke has softened the Marcan picture of Jesus’ natural family. Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the eschatological family of Jesus; cf. also Lk 11:27–28.
- 8:22–56 This section records four miracles of Jesus that manifest his power and authority: (1) the calming of a storm on the lake (Lk 8:22–25); (2) the exorcism of a demoniac (Lk 8:26–39); (3) the cure of a hemorrhaging woman (Lk 8:40–48); (4) the raising of Jairus’s daughter to life (Lk 8:49–56). They parallel the same sequence of stories at Mk 4:35–5:43.
- 8:26 Gerasenes: other manuscripts read Gadarenes or Gergesenes. See also note on Mt 8:28. Opposite Galilee: probably Gentile territory (note the presence in the area of pigs—unclean animals to Jews) and an indication that the person who receives salvation (Lk 8:36) is a Gentile.
- 8:30 What is your name?: the question reflects the popular belief that knowledge of the spirit’s name brought control over the spirit. Legion: to Jesus’ question the demon replies with a Latin word transliterated into Greek. The Roman legion at this period consisted of 5,000 to 6,000 foot soldiers; hence the name implies a very large number of demons.
- 8:31 Abyss: the place of the dead (Rom 10:7) or the prison of Satan (Rev 20:3) or the subterranean “watery deep” that symbolizes the chaos before the order imposed by creation (Gn 1:2).
- 8:35 Sitting at his feet: the former demoniac takes the position of a disciple before the master (Lk 10:39; Acts 22:3).
- 8:40–56 Two interwoven miracle stories, one a healing and the other a resuscitation, present Jesus as master over sickness and death. In the Lucan account, faith in Jesus is responsible for the cure (Lk 8:48) and for the raising to life (Lk 8:50).
- 8:42 An only daughter: cf. the son of the widow of Nain whom Luke describes as an “only” son (Lk 7:12; see also Lk 9:38).
- 8:43 Afflicted with hemorrhages for twelve years: according to the Mosaic law (Lv 15:25–30) this condition would render the woman unclean and unfit for contact with other people.
- 8:52 Sleeping: her death is a temporary condition; cf. Jn 11:11–14.
路加福音 8
Chinese New Version (Traditional)
跟從耶穌的婦女
8 不久,耶穌周遊各城各村講道,宣揚 神的國的福音,和他在一起的有十二個門徒, 2 還有幾個蒙了醫治、脫離污鬼與疾病的婦女,其中有稱為抹大拉的馬利亞,曾有七個鬼從她身上趕出來; 3 有希律的管家古撒的妻子約亞拿,又有蘇珊娜,和許多別的婦女,她們都用自己的財物供給耶穌和門徒。
撒種的比喻(A)
4 當時有許多人聚在一起,還有人從各城來到耶穌那裡,他就用比喻說: 5 “有一個撒種的出去撒種,撒的時候,有的落在路旁,被人踐踏,或給空中的小鳥吃掉。 6 有的落在石頭地上,一長出來就枯萎了,因為得不著滋潤。 7 有的落在荊棘叢中,荊棘也一齊生長,把它擠住了。 8 有的落在好土裡,就生長起來,結出百倍的果實。”他說了這些話,就大聲說:“有耳可聽的,就應當聽!”
用比喻的目的(B)
9 門徒問他這比喻是甚麼意思。 10 他說:“ 神的國的奧祕,只給你們知道,對別人就用比喻,叫他們看卻看不見,聽卻聽不明白。
解釋撒種的比喻(C)
11 “這比喻是說,種子是 神的道, 12 那落在路旁的,就是人聽了,魔鬼隨即來到,從他們心裡把道奪去,恐怕他們相信就得救了。 13 那落在石頭地上的,就是人聽了,歡歡喜喜地接受,但是沒有根,不過是暫時相信,一旦遭遇試煉,就倒退了。 14 那落在荊棘裡的,就是人聽了,走開以後,被今世的憂慮、財富和宴樂擠住了,結不出成熟的子粒來。 15 但那落在好土裡的,就是人用誠實良善的心來聽,把道持守住,忍耐著結出果實。
隱藏的事終必顯露(D)
16 “沒有人點燈用器皿蓋上,或放在床底下,而是放在燈臺上,叫進來的人都看得見光。 17 因為沒有甚麼隱藏的事不被顯明,也沒有甚麼掩蓋的事不被人知道而暴露出來。 18 所以你們應當留心怎樣聽,因為凡是有的,還要給他;凡是沒有的,連他自以為有的,也要拿去。”
誰是耶穌的母親和弟兄(E)
19 耶穌的母親和弟弟來到他那裡,因為人多,不能到他跟前。 20 有人轉告耶穌:“你母親和弟弟站在外面要見你。” 21 他回答他們:“聽了 神的道而遵行的人,才是我的母親,我的弟兄。”
平靜風浪(F)
22 有一天,耶穌和門徒上了船,他對他們說:“我們渡到海那邊去吧。”他們就開了船。 23 船行的時候,他睡著了。海上忽然起了狂風,他們全身濕透,非常危險。 24 門徒來叫醒耶穌,說:“主啊!主啊!我們沒命了!”他醒過來,斥責風浪,風浪就止息、平靜了。 25 耶穌對他們說:“你們的信心在哪裡?”他們又懼怕、又希奇,彼此說:“這到底是誰?他吩咐風浪,連風浪也聽從他。”
治好鬼附的格拉森人(G)
26 船到了格拉森人的地區,正在加利利對面, 27 耶穌一上岸,就有城裡一個被鬼附著的人,迎面而來。這人已經很久不穿衣服,不住在家裡,只住在墳墓裡。 28 他一見耶穌,就俯伏喊叫,大聲說:“至高 神的兒子耶穌,我跟你有甚麼關係呢?求你不要使我受苦。” 29 因為耶穌已經吩咐這污靈從那人身上出來。原來這污靈屢次抓住那人;那人被鐵鍊和腳鍊捆鎖,而且有人看管,他竟掙斷鎖鍊,被鬼趕入曠野。 30 耶穌問他:“你叫甚麼名字?”他說:“群。”因為進到那人裡面的鬼很多。 31 他們求耶穌,不要趕他們進入無底坑。
32 那裡有一大群豬正在山上吃東西。他們求耶穌准他們進入豬群。耶穌准許了, 33 鬼就從那人身上出來,進入豬群,豬群闖下山崖,掉在海裡淹死了。 34 放豬的看見所發生的事就逃跑,到城裡和各鄉村把這事傳開。 35 眾人就出來看發生了甚麼事。來到耶穌那裡,看見鬼已經離開的那人,穿著衣服,神志清醒,坐在耶穌腳前,他們就害怕。 36 當時看見的人,把被鬼附過的人怎樣得到醫治,說給他們聽。 37 格拉森一帶的人,都要求耶穌離開他們,因為他們大大懼怕。他就上船回去了。 38 鬼已經離開的那人求耶穌,要跟他在一起;但耶穌打發他回去,說: 39 “你回家去,述說 神為你作了怎樣的事。”他就走遍全城,傳講耶穌為他作了怎樣的事。
治好血漏病的女人(H)
40 耶穌回來的時候,眾人歡迎他,因為大家都在等著他。 41 那時,有一個人來了,名叫葉魯,他是一位會堂主管。他俯伏在耶穌腳前,求他往他家裡去, 42 因為他的獨生女,約十二歲,快要死了。耶穌去的時候,群眾擁擠著他。
43 有一個女人,患了十二年的血漏病,在醫生手裡花盡了全部養生的(有些抄本無“在醫生手裡花盡了全部養生的”一句),沒有一個能醫好她。 44 她從後面擠來,一摸耶穌的衣裳繸子,血就立刻止住。 45 耶穌說:“摸我的是誰?”眾人都不承認。彼得說:“主啊,眾人都擁擠著你。” 46 耶穌說:“必定有人摸我,因為我覺得有能力從我身上出去。” 47 那女人見不能隱瞞,就戰戰兢兢地過來,向他俯伏,把摸他的緣故,和怎樣立刻得到醫治,在眾人面前說出來。 48 耶穌對她說:“女兒,你的信使你痊愈了,平安地去吧!”
使女孩復活(I)
49 耶穌還在說話的時候,有人從會堂主管家裡來,說:“你的女兒死了,不必再勞動老師了。” 50 耶穌聽見就對他說:“不要怕,只要信,她必得痊愈。” 51 到了那家,除了彼得、約翰、雅各和女孩的父母以外,他不准任何人同他進屋裡去。 52 眾人都在為女孩痛哭哀號,他說:“不要哭!她不是死了,而是睡著了。” 53 他們明知女孩已經死了,就嘲笑他。 54 他進去拉著女孩的手,叫她說:“孩子,起來!” 55 她的靈魂回來了,她就立刻起來。耶穌吩咐給她東西吃。 56 她父母非常驚奇。耶穌囑咐他們不要把他所作的事告訴人。
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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