Luke 8
Good News Translation
Women Who Accompanied Jesus
8 Some time later Jesus traveled through towns and villages, preaching the Good News about the Kingdom of God. The twelve disciples went with him, 2 (A)and so did some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had been driven out; 3 Joanna, whose husband Chuza was an officer in Herod's court; and Susanna, and many other women who used their own resources to help Jesus and his disciples.
The Parable of the Sower(B)
4 People kept coming to Jesus from one town after another; and when a great crowd gathered, Jesus told this parable:
5 “Once there was a man who went out to sow grain. As he scattered the seed in the field, some of it fell along the path, where it was stepped on, and the birds ate it up. 6 Some of it fell on rocky ground, and when the plants sprouted, they dried up because the soil had no moisture. 7 Some of the seed fell among thorn bushes, which grew up with the plants and choked them. 8 And some seeds fell in good soil; the plants grew and bore grain, one hundred grains each.”
And Jesus concluded, “Listen, then, if you have ears!”
The Purpose of the Parables(C)
9 His disciples asked Jesus what this parable meant, 10 (D)and he answered, “The knowledge of the secrets of the Kingdom of God has been given to you, but to the rest it comes by means of parables, so that they may look but not see, and listen but not understand.
Jesus Explains the Parable of the Sower(E)
11 “This is what the parable means: the seed is the word of God. 12 The seeds that fell along the path stand for those who hear; but the Devil comes and takes the message away from their hearts in order to keep them from believing and being saved. 13 The seeds that fell on rocky ground stand for those who hear the message and receive it gladly. But it does not sink deep into them; they believe only for a while but when the time of testing comes, they fall away. 14 The seeds that fell among thorn bushes stand for those who hear; but the worries and riches and pleasures of this life crowd in and choke them, and their fruit never ripens. 15 The seeds that fell in good soil stand for those who hear the message and retain it in a good and obedient heart, and they persist until they bear fruit.
A Lamp under a Bowl(F)
16 (G)“No one lights a lamp and covers it with a bowl or puts it under a bed. Instead, it is put on the lampstand, so that people will see the light as they come in.
17 (H)“Whatever is hidden away will be brought out into the open, and whatever is covered up will be found and brought to light.
18 (I)“Be careful, then, how you listen; because those who have something will be given more, but whoever has nothing will have taken away from them even the little they think they have.”
Jesus' Mother and Brothers(J)
19 Jesus' mother and brothers came to him, but were unable to join him because of the crowd. 20 Someone said to Jesus, “Your mother and brothers are standing outside and want to see you.”
21 Jesus said to them all, “My mother and brothers are those who hear the word of God and obey it.”
Jesus Calms a Storm(K)
22 One day Jesus got into a boat with his disciples and said to them, “Let us go across to the other side of the lake.” So they started out. 23 As they were sailing, Jesus fell asleep. Suddenly a strong wind blew down on the lake, and the boat began to fill with water, so that they were all in great danger. 24 The disciples went to Jesus and woke him up, saying, “Master, Master! We are about to die!”
Jesus got up and gave an order to the wind and to the stormy water; they quieted down, and there was a great calm. 25 Then he said to the disciples, “Where is your faith?”
But they were amazed and afraid, and said to one another, “Who is this man? He gives orders to the winds and waves, and they obey him!”
Jesus Heals a Man with Demons(L)
26 Jesus and his disciples sailed on over to the territory of Gerasa,[a] which is across the lake from Galilee. 27 As Jesus stepped ashore, he was met by a man from the town who had demons in him. For a long time this man had gone without clothes and would not stay at home, but spent his time in the burial caves. 28 When he saw Jesus, he gave a loud cry, threw himself down at his feet, and shouted, “Jesus, Son of the Most High God! What do you want with me? I beg you, don't punish me!” 29 He said this because Jesus had ordered the evil spirit to go out of him. Many times it had seized him, and even though he was kept a prisoner, his hands and feet tied with chains, he would break the chains and be driven by the demon out into the desert.
30 Jesus asked him, “What is your name?”
“My name is ‘Mob,’” he answered—because many demons had gone into him. 31 The demons begged Jesus not to send them into the abyss.[b]
32 There was a large herd of pigs near by, feeding on a hillside. So the demons begged Jesus to let them go into the pigs, and he let them. 33 They went out of the man and into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned.
34 The men who had been taking care of the pigs saw what happened, so they ran off and spread the news in the town and among the farms. 35 People went out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were all afraid. 36 Those who had seen it told the people how the man had been cured. 37 Then all the people from that territory asked Jesus to go away, because they were terribly afraid. So Jesus got into the boat and left. 38 The man from whom the demons had gone out begged Jesus, “Let me go with you.”
But Jesus sent him away, saying, 39 “Go back home and tell what God has done for you.”
The man went through the town, telling what Jesus had done for him.
Jairus' Daughter and the Woman Who Touched Jesus' Cloak(M)
40 When Jesus returned to the other side of the lake, the people welcomed him, because they had all been waiting for him. 41 Then a man named Jairus arrived; he was an official in the local synagogue. He threw himself down at Jesus' feet and begged him to go to his home, 42 because his only daughter, who was twelve years old, was dying.
As Jesus went along, the people were crowding him from every side. 43 Among them was a woman who had suffered from severe bleeding for twelve years; she had spent all she had on doctors,[c] but no one had been able to cure her. 44 She came up in the crowd behind Jesus and touched the edge of his cloak, and her bleeding stopped at once. 45 Jesus asked, “Who touched me?”
Everyone denied it, and Peter said, “Master, the people are all around you and crowding in on you.”
46 But Jesus said, “Someone touched me, for I knew it when power went out of me.” 47 The woman saw that she had been found out, so she came trembling and threw herself at Jesus' feet. There in front of everybody, she told him why she had touched him and how she had been healed at once. 48 Jesus said to her, “My daughter, your faith has made you well. Go in peace.”
49 While Jesus was saying this, a messenger came from the official's house. “Your daughter has died,” he told Jairus; “don't bother the Teacher any longer.”
50 But Jesus heard it and said to Jairus, “Don't be afraid; only believe, and she will be well.”
51 When he arrived at the house, he would not let anyone go in with him except Peter, John, and James, and the child's father and mother. 52 Everyone there was crying and mourning for the child. Jesus said, “Don't cry; the child is not dead—she is only sleeping!”
53 They all made fun of him, because they knew that she was dead. 54 But Jesus took her by the hand and called out, “Get up, child!” 55 Her life returned, and she got up at once, and Jesus ordered them to give her something to eat. 56 Her parents were astounded, but Jesus commanded them not to tell anyone what had happened.
Luke 8
Lexham English Bible
Some Women Accompany Jesus
8 And it happened that afterward[a] also he was going about from one town and village to another preaching and proclaiming the good news concerning the kingdom of God, and the twelve were with him, 2 and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, 3 and Joanna the wife of Chuza (Herod’s household manager), and Susanna, and many others who were helping to support them from their possessions.
The Parable of the Sower
4 And while[b] a large crowd was gathering and they were going to him from town after town, he spoke by means of a parable: 5 “The sower went out to sow his seed, and while he was sowing, some seed[c] fell on the side of the path and was trampled under foot, and the birds of the sky devoured it. 6 And other seed fell on the rock, and when it[d] came up, it withered, because it did not have moisture. 7 And other seed fell in the midst of the thorn plants, and the thorn plants grew up with it[e] and[f] choked it. 8 And other seed fell on the good soil, and when it[g] came up, it produced a hundred times as much grain.” As he[h] said these things, he called out, “The one who has ears to hear, let him hear!”
The Reason for the Parables
9 And his disciples asked him what this parable meant. 10 And he said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest they are in parables, so that
‘Seeing they may not see,
and hearing they may not understand.’[i]
The Parable of the Sower Interpreted
11 Now the parable means this: the seed is the word of God, 12 and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe and[j] be saved. 13 And those on the rock are those who receive the word with joy when they hear it,[k] and these do not have enough root, who believe for a time and in a time of testing fall away. 14 And the seed that fell into the thorn plants—these are the ones who hear and as they[l] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity. 15 But the seed on the good soil—these are the ones who, after[m] hearing the word, hold fast to it[n] with a noble and good heart, and bear fruit with patient endurance.
The Parable of the Lamp
16 “And no one, after[o] lighting a lamp, covers it with a jar or puts it[p] under a bed, but puts it[q] on a lampstand, so that those who come in can see the light. 17 For nothing is secret that will not become evident, and nothing hidden that will never be known and come to light. 18 Therefore consider how you listen, for whoever has, to him more will be given, and whoever does not have, even what he thinks that he has will be taken away from him.”
Jesus’ Mother and Brothers
19 Now his mother and brothers came to him, and they were not able to meet with him because of the crowd. 20 And it was reported to him, “Your mother and your brothers are standing outside wanting to see you.” 21 But he answered and[r] said to them, “These are my mother and my brothers—the ones who hear the word of God and do it.[s]
Calming of a Storm
22 Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, “Let us cross over to the other side of the lake.” And they set sail, 23 and as[t] they were sailing, he fell asleep. And a storm of wind came down on the lake, and they were being swamped and were in danger. 24 And they came and[u] woke him up, saying, “Master, master! We are perishing!” So he got up and[v] rebuked the wind and the billowing waves of water and they ceased, and it became calm. 25 And he said to them, “Where is your faith?” But they were afraid and[w] were astonished, saying to one another, “Who then is this, that he commands even the winds and the water and they obey him?”
A Demon-possessed Gerasene Healed
26 And they sailed to the region of the Gerasenes, which is opposite Galilee. 27 And as[x] he got out on the land, a certain man from the town met him[y] who had demons and for a considerable time had not worn clothes and did not live in a house, but among the tombs. 28 And when he[z] saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you,[aa] Jesus, Son of the Most High God? I beg you, do not torment me!” 29 For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles and[ab] was guarded, and breaking the bonds he would be driven by the demon into the deserted places.) 30 So Jesus asked him, “What is your name?” And he said, “Legion,” because many demons had entered into him. 31 And they began imploring[ac] him that he would not order them to depart into the abyss. 32 Now there was a large herd of pigs feeding there on the hill, and they implored him that he would permit them to enter into those pigs. And he permitted them. 33 So the demons came out of the man and[ad] entered into the pigs, and the herd rushed headlong down the steep slope into the lake and were drowned. 34 And when[ae] the herdsmen saw what had happened, they fled and reported it[af] in the town and in the countryside. 35 So they went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out sitting there clothed and in his right mind, at the feet of Jesus, and they were afraid. 36 And those who had seen it[ag] reported to them how the man who had been demon-possessed had been healed. 37 And all the people of the surrounding region of the Gerasenes asked him to depart from them, because they had been seized with great fear. So he got into the boat and[ah] returned. 38 And the man from who the demons had gone out was begging him to stay with him, but he sent him away, saying, 39 “Return to your home and tell all that God has done for you.” And he went away, proclaiming throughout the whole town all that Jesus had done for him.
A Woman Healed and a Daughter Raised
40 Now when Jesus returned, the crowd welcomed him, because they were all waiting for him. 41 And behold, a man who was named[ai] Jairus came, and this man was a ruler of the synagogue. And he fell down at the feet of Jesus and[aj] began imploring[ak] him to come to his house, 42 because he had[al] an only daughter, about twelve years old, and she was dying.
Now as he was going, the crowds were pressing against him. 43 And a woman who was suffering from hemorrhages[am] for twelve years (who, although she[an] had spent all her[ao] assets on physicians, was not able to be healed by anyone) 44 came up behind him and[ap] touched the edge of his cloak, and immediately her hemorrhaging[aq] stopped. 45 And Jesus said, “Who is the one who touched me?” And when they[ar] all denied it,[as] Peter said, “Master, the crowds are pressing you hard and crowding you!”[at] 46 But Jesus said, “Someone touched me, because I know power has gone out from me.” 47 And when[au] the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately. 48 And he said to her, “Daughter, your faith has saved you. Go in peace.”
49 While[av] he was still speaking, someone came from the synagogue ruler’s house, saying, “Your daughter is dead! Trouble the Teacher no longer!” 50 But Jesus, when he[aw] heard this,[ax] replied to him, “Do not be afraid! Only believe, and she will be healed.” 51 Now when he[ay] came to the house, he did not allow anyone to enter with him except Peter and John and James and the father and mother of the child. 52 And they were all weeping and mourning for her, but he said, “Do not weep! For she is not dead, but is sleeping.” 53 And they began laughing[az] at him, because they[ba] knew that she was dead. 54 But he took her hand and[bb] called, saying, “Child, get up.” 55 And her spirit returned, and she got up immediately, and he ordered something[bc] to be given to her to eat. 56 And her parents were astonished, but he ordered them to tell no one what had happened.
Footnotes
- Luke 8:1 Literally “in what follows”
- Luke 8:4 Here “while” is supplied as a component of the temporal genitive absolute participle (“was gathering”)
- Luke 8:5 Literally “some of which”
- Luke 8:6 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Luke 8:7 Here the direct object is supplied from context in the English translation
- Luke 8:7 Here “and” is supplied because the previous participle (“grew up with”) has been translated as a finite verb
- Luke 8:8 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Luke 8:8 Here “as” is supplied as a component of the participle (“said”) which is understood as temporal
- Luke 8:10 A quotation from Isa 6:9
- Luke 8:12 Here “and” is supplied because the previous participle (“believe”) has been translated as a finite verb
- Luke 8:13 *Here the direct object is supplied from context in the English translation
- Luke 8:14 Here “as” is supplied as a component of the participle (“go along”) which is understood as temporal
- Luke 8:15 Here “after” is supplied as a component of the participle (“hearing”) which is understood as temporal
- Luke 8:15 Here the direct object is supplied from context in the English translation
- Luke 8:16 Here “after” is supplied as a component of the participle (“lighting”) which is understood as temporal
- Luke 8:16 Here the direct object is supplied from context in the English translation
- Luke 8:16 Here the direct object is supplied from context in the English translation
- Luke 8:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 8:21 *Here the direct object is supplied from context in the English translation
- Luke 8:23 Here “as” is supplied as a component of the temporal genitive absolute participle (“were sailing”)
- Luke 8:24 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 8:24 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Luke 8:25 Here “and” is supplied because the previous participle (“were afraid”) has been translated as a finite verb
- Luke 8:27 Here “as” is supplied as a component of the participle (“got out”) which is understood as temporal
- Luke 8:27 Here the direct object is supplied from context in the English translation
- Luke 8:28 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:28 Literally “what to me and to you”
- Luke 8:29 Here “and” is supplied because the previous participle (“was bound”) has been translated as a finite verb
- Luke 8:31 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 8:33 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- Luke 8:34 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:34 Here the direct object is supplied from context in the English translation
- Luke 8:36 Here the direct object is supplied from context in the English translation
- Luke 8:37 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Luke 8:41 Literally “to whom the name”
- Luke 8:41 Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
- Luke 8:41 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 8:42 Literally “there was to him”
- Luke 8:43 Literally, “with a flow of blood”
- Luke 8:43 Here “although” is supplied as a component of the participle (“had spent”) which is understood as concessive
- Luke 8:43 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 8:44 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Luke 8:44 Literally “the flow of her blood”
- Luke 8:45 Here “when” is supplied as a component of the temporal genitive absolute participle (“denied”)
- Luke 8:45 *Here the direct object is supplied from context in the English translation
- Luke 8:45 *Here the direct object is supplied from context in the English translation
- Luke 8:47 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:49 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- Luke 8:50 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 8:50 *Here the direct object is supplied from context in the English translation
- Luke 8:51 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 8:53 The imperfect tense has been translated as ingressive here (“began laughing”)
- Luke 8:53 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Luke 8:54 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Luke 8:55 Here the direct object is supplied from context in the English translation
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