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39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

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16 Great fear swept the crowd, and they praised God, saying, “A mighty prophet has risen among us,” and “God has visited his people today.”

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This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

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21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder,

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Yet they say to each other,
    ‘Don’t come too close or you will defile me!
    I am holier than you!’
These people are a stench in my nostrils,
    an acrid smell that never goes away.

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24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this,[a] because we know this man Jesus is a sinner.”

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Footnotes

  1. 9:24 Or Give glory to God, not to Jesus; Greek reads Give glory to God.

47 “Have you been led astray, too?” the Pharisees mocked. 48 “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”

50 Then Nicodemus, the leader who had met with Jesus earlier, spoke up. 51 “Is it legal to convict a man before he is given a hearing?” he asked.

52 They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes[a] from Galilee!”

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Footnotes

  1. 7:52 Some manuscripts read the prophet does not come.

Division and Unbelief

40 When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.”[a] 41 Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee?

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Footnotes

  1. 7:40 See Deut 18:15, 18; Mal 4:5-6.

12 There was a lot of grumbling about him among the crowds. Some argued, “He’s a good man,” but others said, “He’s nothing but a fraud who deceives the people.”

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19 “Sir,” the woman said, “you must be a prophet.

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Parable of the Pharisee and Tax Collector

Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: 10 “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. 11 The Pharisee stood by himself and prayed this prayer[a]: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector!

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Footnotes

  1. 18:11 Some manuscripts read stood and prayed this prayer to himself.

The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people,

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“The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg.

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37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume.

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Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.

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But some of the teachers of religious law who were sitting there thought to themselves, “What is he saying? This is blasphemy! Only God can forgive sins!”

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12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[a] For I have come to call not those who think they are righteous, but those who know they are sinners.”

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Footnotes

  1. 9:13 Hos 6:6 (Greek version).

They are always thinking about how much it costs.[a]
    “Eat and drink,” they say, but they don’t mean it.

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Footnotes

  1. 23:7 The meaning of the Hebrew is uncertain.

The Greed of Gehazi

20 But Gehazi, the servant of Elisha, the man of God, said to himself, “My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.”

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17 He said to himself, ‘What should I do? I don’t have room for all my crops.’

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Parable of the Two Sons

28 “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ 29 The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. 30 Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.

31 “Which of the two obeyed his father?”

They replied, “The first.”[a]

Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do.

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Footnotes

  1. 21:29-31 Other manuscripts read “The second.” In still other manuscripts the first son says “Yes” but does nothing, the second son says “No” but then repents and goes, and the answer to Jesus’ question is that the second son obeyed his father.

16 “So those who are last now will be first then, and those who are first will be last.”

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28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

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