Jesus and John the Baptist(A)

18 John’s(B) disciples(C) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses(D) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(E) 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(F) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[b](G)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(H) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(I) 30 But the Pharisees and the experts in the law(J) rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,(K) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(L) 35 But wisdom is proved right by all her children.”

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Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1

18 And the disciples of John shewed him of all these things.

19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

23 And blessed is he, whosoever shall not be offended in me.

24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35 But wisdom is justified of all her children.

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Is This What You Were Expecting?

18-19 John’s disciples reported back to him the news of all these events taking place. He sent two of them to the Master to ask the question, “Are you the One we’ve been expecting, or are we still waiting?”

20 The men showed up before Jesus and said, “John the Baptizer sent us to ask you, ‘Are you the One we’ve been expecting, or are we still waiting?’”

21-23 In the next two or three hours Jesus healed many from diseases, distress, and evil spirits. To many of the blind he gave the gift of sight. Then he gave his answer: “Go back and tell John what you have just seen and heard:

The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth
    have God’s salvation hospitality extended to them.

“Is this what you were expecting? Then count yourselves fortunate!”

24-27 After John’s messengers left to make their report, Jesus said more about John to the crowd of people. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A messenger from God? That’s right, a messenger! Probably the greatest messenger you’ll ever hear. He is the messenger Malachi announced when he wrote,

I’m sending my messenger on ahead
To make the road smooth for you.

28-30 “Let me lay it out for you as plainly as I can: No one in history surpasses John the Baptizer, but in the kingdom he prepared you for, the lowliest person is ahead of him. The ordinary and disreputable people who heard John, by being baptized by him into the kingdom, are the clearest evidence; the Pharisees and religious officials would have nothing to do with such a baptism, wouldn’t think of giving up their place in line to their inferiors.

31-35 “How can I account for the people of this generation? They’re like spoiled children complaining to their parents, ‘We wanted to skip rope and you were always too tired; we wanted to talk but you were always too busy.’ John the Baptizer came fasting and you called him crazy. The Son of Man came feasting and you called him a boozer. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

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18 And John’s disciples brought him [who was now in prison] word of all these things.

19 And John summoned to him a certain two of his disciples and sent them to the Lord, saying, Are You He Who is to come, or shall we [continue to] look for another?

20 So the men came to Jesus and said, John the Baptist sent us to You to ask, Are You the One Who is to come, or shall we [continue to] look for another?

21 In that very hour Jesus was healing many [people] of sicknesses and distressing bodily plagues and evil spirits, and to many who were blind He gave [[a]a free, gracious, joy-giving gift of] sight.

22 So He replied to them, Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (the Gospel) preached to them.(A)

23 And blessed (happy—[b]with life-joy and satisfaction in God’s favor and salvation, apart from outward conditions—and [c]to be envied) is he who takes no offense in Me and who is not hurt or resentful or annoyed or repelled or made to stumble [[d]whatever may occur].

24 And the messengers of John having departed, Jesus began to speak to the crowds about John: What did you go out into the desert to gaze on? A reed shaken and swayed by the wind?

25 Then what did you go out to see? A man dressed up in soft garments? Behold, those who wear fine apparel and live in luxury are in the courts or palaces of kings.

26 What then did you go out to see? A prophet (a forthteller)? Yes, I tell you, and far more than a prophet.

27 This is the one of whom it is written, Behold, I send My messenger before Your face, who shall make ready Your way before You.(B)

28 I tell you, among those born of women there is no one greater than John; but [e]he that is inferior [to the other citizens] in the kingdom of God is greater [in incomparable privilege] than he.

29 And all the people who heard Him, even the tax collectors, acknowledged the justice of God [in [f]calling them to repentance and in pronouncing future wrath on the impenitent], being baptized with the baptism of John.

30 But the Pharisees and the lawyers [of the Mosaic Law] annulled and rejected and brought to nothing God’s purpose concerning themselves, by [refusing and] not being baptized by him [John].

31 So to what shall I compare the men of this generation? And what are they like?

32 They are like little children sitting in the marketplace, calling to one another and saying, We piped to you [playing wedding], and you did not dance; we sang dirges and wailed [playing funeral], and you did not weep.

33 For John the Baptist has come neither eating bread nor drinking wine, and you say, He has a demon.

34 The Son of Man has come eating and drinking, and you say, Behold, a Man Who is a glutton and a wine drinker, a friend of tax collectors and notorious sinners.

35 Yet wisdom is vindicated ([g]shown to be true and divine) by all her children [[h]by their life, character, and deeds].

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Footnotes

  1. Luke 7:21 Marvin Vincent, Word Studies.
  2. Luke 7:23 Hermann Cremer, Biblico-Theological Lexicon.
  3. Luke 7:23 Alexander Souter, Pocket Lexicon.
  4. Luke 7:23 Marvin Vincent, Word Studies.
  5. Luke 7:28 Joseph Thayer, A Greek-English Lexicon.
  6. Luke 7:29 Joseph Thayer, A Greek-English Lexicon.
  7. Luke 7:35 Albert Barnes, Notes on the New Testament.
  8. Luke 7:35 Albert Barnes, Notes on the New Testament.