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A Discussion about Fasting

33 One day some people said to Jesus, “John the Baptist’s disciples fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?”

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A Discussion about Fasting

18 Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”

19 Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. 20 But someday the groom will be taken away from them, and then they will fast.

21 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

22 “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

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A Discussion about Fasting

14 One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast[a] like we do and the Pharisees do?”

15 Jesus replied, “Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast.

16 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

17 “And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”

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Footnotes

  1. 9:14 Some manuscripts read fast often.

12 I fast twice a week, and I give you a tenth of my income.’

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I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law.

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11 The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now.

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25 A debate broke out between John’s disciples and a certain Jew[a] over ceremonial cleansing.

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Footnotes

  1. 3:25 Some manuscripts read some Jews.

The First Disciples

35 The following day John was again standing with two of his disciples.

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47 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”

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Teaching about Prayer

11 Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”

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34 The Son of Man,[a] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ 35 But wisdom is shown to be right by the lives of those who follow it.[b]

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Footnotes

  1. 7:34 “Son of Man” is a title Jesus used for himself.
  2. 7:35 Or But wisdom is justified by all her children.

40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”

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13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.[a]

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Footnotes

  1. 23:13 Some manuscripts add verse 14, What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! You shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, you will be severely punished. Compare Mark 12:40 and Luke 20:47.

Teaching about Prayer and Fasting

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.

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And even now in your holy festivals, aren’t you eating and drinking just to please yourselves?

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‘We have fasted before you!’ they say.
    ‘Why aren’t you impressed?
We have been very hard on ourselves,
    and you don’t even notice it!’

“I will tell you why!” I respond.
    “It’s because you are fasting to please yourselves.
Even while you fast,
    you keep oppressing your workers.
What good is fasting
    when you keep on fighting and quarreling?
This kind of fasting
    will never get you anywhere with me.
You humble yourselves
    by going through the motions of penance,
bowing your heads
    like reeds bending in the wind.
You dress in burlap
    and cover yourselves with ashes.
Is this what you call fasting?
    Do you really think this will please the Lord?

“No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.

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15 When you lift up your hands in prayer, I will not look.
    Though you offer many prayers, I will not listen,
    for your hands are covered with the blood of innocent victims.

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God detests the prayers
    of a person who ignores the law.

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