Luke 4
New American Bible (Revised Edition)
Chapter 4
The Temptation of Jesus.[a] 1 (A)Filled with the holy Spirit,[b] Jesus returned from the Jordan and was led by the Spirit into the desert 2 for forty days,[c] to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.(B) 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’”(C) 5 Then he took him up and showed him all the kingdoms of the world in a single instant. 6 The devil said to him, “I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish.(D) 7 All this will be yours, if you worship me.” 8 Jesus said to him in reply, “It is written:
‘You shall worship the Lord, your God,
and him alone shall you serve.’”(E)
9 [d]Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written:
‘He will command his angels concerning you,
to guard you,’(F)
11 and:
‘With their hands they will support you,
lest you dash your foot against a stone.’”(G)
12 Jesus said to him in reply, “It also says, ‘You shall not put the Lord, your God, to the test.’”(H) 13 [e]When the devil had finished every temptation,(I) he departed from him for a time.
IV. The Ministry in Galilee
The Beginning of the Galilean Ministry. 14 (J)Jesus returned to Galilee in the power of the Spirit, and news of him spread[f] throughout the whole region.(K) 15 He taught in their synagogues and was praised by all.
The Rejection at Nazareth.[g](L) 16 He came to Nazareth, where he had grown up, and went according to his custom[h] into the synagogue on the sabbath day. He stood up to read 17 and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:
18 “The Spirit of the Lord is upon me,[i]
because he has anointed me
to bring glad tidings to the poor.(M)
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
19 and to proclaim a year acceptable to the Lord.”
20 Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. 21 He said to them, “Today this scripture passage is fulfilled in your hearing.”[j] 22 And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?”(N) 23 He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’”[k] 24 And he said, “Amen, I say to you, no prophet is accepted in his own native place. 25 [l]Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land.(O) 26 [m]It was to none of these that Elijah was sent, but only to a widow in Zarephath(P) in the land of Sidon. 27 Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.”(Q) 28 When the people in the synagogue heard this, they were all filled with fury. 29 They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. 30 But he passed through the midst of them and went away.
The Cure of a Demoniac. 31 [n]Jesus then went down to Capernaum,(R) a town of Galilee.(S) He taught them on the sabbath, 32 and they were astonished at his teaching because he spoke with authority.(T) 33 In the synagogue there was a man with the spirit of an unclean demon,(U) and he cried out in a loud voice, 34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us?[o] I know who you are—the Holy One of God!”(V) 35 Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. 36 They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” 37 And news of him spread everywhere in the surrounding region.
The Cure of Simon’s Mother-in-Law. 38 (W)After he left the synagogue, he entered the house of Simon.[p] Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. 39 He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.
Other Healings.(X) 40 At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. 41 [q]And demons also came out from many, shouting, “You are the Son of God.”(Y) But he rebuked them and did not allow them to speak because they knew that he was the Messiah.
Jesus Leaves Capernaum.(Z) 42 [r]At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. 43 But he said to them, “To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent.”(AA) 44 And he was preaching in the synagogues of Judea.[s]
Footnotes
- 4:1–13 See note on Mt 4:1–11.
- 4:1 Filled with the holy Spirit: as a result of the descent of the Spirit upon him at his baptism (Lk 3:21–22), Jesus is now equipped to overcome the devil. Just as the Spirit is prominent at this early stage of Jesus’ ministry (Lk 4:1, 14, 18), so too it will be at the beginning of the period of the church in Acts (Acts 1:4; 2:4, 17).
- 4:2 For forty days: the mention of forty days recalls the forty years of the wilderness wanderings of the Israelites during the Exodus (Dt 8:2).
- 4:9 To Jerusalem: the Lucan order of the temptations concludes on the parapet of the temple in Jerusalem, the city of destiny in Luke-Acts. It is in Jerusalem that Jesus will ultimately face his destiny (Lk 9:51; 13:33).
- 4:13 For a time: the devil’s opportune time will occur before the passion and death of Jesus (Lk 22:3, 31–32, 53).
- 4:14 News of him spread: a Lucan theme; see Lk 4:37; 5:15; 7:17.
- 4:16–30 Luke has transposed to the beginning of Jesus’ ministry an incident from his Marcan source, which situated it near the end of the Galilean ministry (Mk 6:1–6a). In doing so, Luke turns the initial admiration (Lk 4:22) and subsequent rejection of Jesus (Lk 4:28–29) into a foreshadowing of the whole future ministry of Jesus. Moreover, the rejection of Jesus in his own hometown hints at the greater rejection of him by Israel (Acts 13:46).
- 4:16 According to his custom: Jesus’ practice of regularly attending synagogue is carried on by the early Christians’ practice of meeting in the temple (Acts 2:46; 3:1; 5:12).
- 4:18 The Spirit of the Lord is upon me, because he has anointed me: see note on Lk 3:21–22. As this incident develops, Jesus is portrayed as a prophet whose ministry is compared to that of the prophets Elijah and Elisha. Prophetic anointings are known in first-century Palestinian Judaism from the Qumran literature that speaks of prophets as God’s anointed ones. To bring glad tidings to the poor: more than any other gospel writer Luke is concerned with Jesus’ attitude toward the economically and socially poor (see Lk 6:20, 24; 12:16–21; 14:12–14; 16:19–26; 19:8). At times, the poor in Luke’s gospel are associated with the downtrodden, the oppressed and afflicted, the forgotten and the neglected (Lk 4:18; 6:20–22; 7:22; 14:12–14), and it is they who accept Jesus’ message of salvation.
- 4:21 Today this scripture passage is fulfilled in your hearing: this sermon inaugurates the time of fulfillment of Old Testament prophecy. Luke presents the ministry of Jesus as fulfilling Old Testament hopes and expectations (Lk 7:22); for Luke, even Jesus’ suffering, death, and resurrection are done in fulfillment of the scriptures (Lk 24:25–27, 44–46; Acts 3:18).
- 4:23 The things that we heard were done in Capernaum: Luke’s source for this incident reveals an awareness of an earlier ministry of Jesus in Capernaum that Luke has not yet made use of because of his transposition of this Nazareth episode to the beginning of Jesus’ Galilean ministry. It is possible that by use of the future tense you will quote me…, Jesus is being portrayed as a prophet.
- 4:25–26 The references to Elijah and Elisha serve several purposes in this episode: they emphasize Luke’s portrait of Jesus as a prophet like Elijah and Elisha; they help to explain why the initial admiration of the people turns to rejection; and they provide the scriptural justification for the future Christian mission to the Gentiles.
- 4:26 A widow in Zarephath in the land of Sidon: like Naaman the Syrian in Lk 4:27, a non-Israelite becomes the object of the prophet’s ministry.
- 4:31–44 The next several incidents in Jesus’ ministry take place in Capernaum and are based on Luke’s source, Mk 1:21–39. To the previous portrait of Jesus as prophet (Lk 4:16–30) they now add a presentation of him as teacher (Lk 4:31–32), exorcist (Lk 4:32–37, 41), healer (Lk 4:38–40), and proclaimer of God’s kingdom (Lk 4:43).
- 4:34 What have you to do with us?: see note on Jn 2:4. Have you come to destroy us?: the question reflects the current belief that before the day of the Lord control over humanity would be wrested from the evil spirits, evil destroyed, and God’s authority over humanity reestablished. The synoptic gospel tradition presents Jesus carrying out this task.
- 4:38 The house of Simon: because of Luke’s arrangement of material, the reader has not yet been introduced to Simon (cf. Mk 1:16–18, 29–31). Situated as it is before the call of Simon (Lk 5:1–11), it helps the reader to understand Simon’s eagerness to do what Jesus says (Lk 5:5) and to follow him (Lk 5:11).
- 4:41 They knew that he was the Messiah: that is, the Christ (see note on Lk 2:11).
- 4:42 They tried to prevent him from leaving them: the reaction of these strangers in Capernaum is presented in contrast to the reactions of those in his hometown who rejected him (Lk 4:28–30).
- 4:44 In the synagogues of Judea: instead of Judea, which is the best reading of the manuscript tradition, the Byzantine text tradition and other manuscripts read “Galilee,” a reading that harmonizes Luke with Mt 4:23 and Mk 1:39. Up to this point Luke has spoken only of a ministry of Jesus in Galilee. Luke may be using Judea to refer to the land of Israel, the territory of the Jews, and not to a specific portion of it.
路加福音 4
Chinese Contemporary Bible (Traditional)
耶穌受試探
4 耶穌被聖靈充滿，從約旦河回來後，隨聖靈的引導來到曠野， 2 在那裡受魔鬼的試探四十天。那些日子耶穌什麼也沒吃。那段日子過後，祂餓了。 3 魔鬼對祂說：「如果你是上帝的兒子，可以把這塊石頭變成食物來吃啊。」
4 耶穌回答說：「聖經上說，『人活著不是單靠食物。』」
5 魔鬼又帶祂上到高處，頃刻間把天下萬國展示給祂看， 6 又說：「我要把這一切權勢和榮耀都給你，因為這一切全交給我了，我想給誰就給誰。 7 所以如果你向我下拜，這一切就是你的了。」
8 耶穌回答說：「聖經上說，『要敬拜主——你的上帝，單單事奉祂。』」
9 魔鬼又帶耶穌到耶路撒冷，讓祂站在聖殿的最高處，說：「如果你是上帝的兒子，就從這裡跳下去吧， 10 因為聖經上說，『上帝會吩咐祂的天使保護你， 11 他們會用手托住你，不讓你的腳碰在石頭上。』」
12 耶穌回答說：「聖經上說，『不可試探主——你的上帝。』」
13 魔鬼用盡各樣的試探後，暫時離開了耶穌。
拿撒勒人厭棄耶穌
14 耶穌帶著聖靈的能力回到加利利，祂的名聲傳遍了周圍地區。 15 祂在各會堂裡教導人，大家都稱讚祂。
16 祂來到自己長大的地方拿撒勒，照常在安息日進會堂，並站起來誦讀聖經。 17 有人把以賽亞先知書遞給祂，祂打開書卷，找到這樣一段經文：
18 「主的靈在我身上，
因為祂膏立了我，
讓我傳福音給貧窮的人，
差遣我宣告被擄的人得釋放、
瞎眼的人得見光明、
受欺壓的人得自由，
19 又宣告上帝悅納人的恩年已經來臨。」
20 耶穌讀完便收好書卷，還給負責的人，然後坐下。會堂裡的人都把目光集中在祂身上。
21 祂就對他們說：「你們剛才聽見的這段經文今天已經應驗了。」
22 大家都稱讚祂，聽見祂那些充滿恩典的話，都感到驚奇，就說：「這不是約瑟的兒子嗎？」
23 耶穌對他們說：「你們肯定會把這句俗話用在我身上，說，『醫生啊，治好你自己吧！你在迦百農所行的一切，我們都聽說了，也在你家鄉行給我們看吧！』 24 可是我實在告訴你們，先知在自己的家鄉都是不受歡迎的。 25 事實上，在以利亞先知的時代，天乾旱無雨達三年半之久，遍地有大饑荒。那時，以色列國有許多寡婦， 26 但以利亞並沒有奉命去幫助她們任何人，只奉命去幫助住在西頓地區撒勒法的一個寡婦。 27 在以利沙先知的時代，以色列國有許多患痲瘋病的人，但沒有一個人得到醫治，反而敘利亞的乃縵得到了醫治。」
28 會堂裡的人聽了這些話都怒火中燒， 29 就起來把耶穌趕出城外，帶到懸崖邊，要把祂推下去。他們的城就坐落在山上。 30 耶穌卻從他們中間穿過，離開了那裡。
加利利趕鬼醫病
31 耶穌下到加利利的迦百農鎮，在安息日教導眾人。 32 聽眾對祂的教導感到驚奇，因為祂的話裡充滿權柄。
33 在會堂裡有一個被污鬼附身的人高聲喊叫： 34 「唉！拿撒勒的耶穌啊，我們和你有什麼關係？你是來毀滅我們嗎？我知道你是誰，你是上帝的聖者！」
35 耶穌責備牠說：「住口！從他身上出來！」污鬼當場把那人摔倒，然後從他身上離開了，絲毫沒有傷害他。
36 大家都很驚訝，彼此議論說：「這是怎麼回事？祂的話竟然帶著權柄和能力，一吩咐污鬼，牠們就出來了！」
37 耶穌的名聲傳遍了周圍地區。
耶穌醫治許多人
38 祂離開會堂，到了西門的家。那時，西門的岳母正在發高燒，眾人就求耶穌醫治她。
39 耶穌站在她旁邊，斥責熱病，熱病就退了，她便立刻起來服侍他們。
40 到了黃昏，人們把患各種疾病的人帶到耶穌面前。耶穌把手按在病人身上，一一治好他們， 41 並趕出許多附在人身上的鬼。那些鬼喊叫著：「你是上帝的兒子！」耶穌卻斥責牠們，不許牠們說話，因為牠們知道祂是基督。
42 黎明時，耶穌退到一處僻靜的地方。眾人四處找祂，找到後想留住祂，不讓祂離開。 43 但耶穌對他們說：「我必須把上帝國的福音傳到其他的城鎮去，因為我是為此而被差來的。」 44 於是耶穌繼續在加利利[a]各會堂裡傳道。
Footnotes
- 4·44 「加利利」另有抄本作「猶太」。
Luke 4
New American Standard Bible
The Temptation of Jesus
4 (A)Now Jesus, full of the Holy Spirit, (B)returned from the Jordan and was led around [a]by the Spirit in the wilderness 2 for (C)forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He was hungry. 3 And the devil said to Him, “If You are the Son of God, tell this stone to become bread.” 4 And Jesus answered him, “It is written: ‘(D)Man shall not live on bread alone.’”
5 (E)And he led Him up and showed Him all the kingdoms of [b](F)the world in a moment of time. 6 And the devil said to Him, “I will give You all this domain and [c]its glory, (G)for it has been handed over to me, and I give it to whomever I want. 7 Therefore if You [d]worship before me, it shall all be Yours.” 8 Jesus replied to him, “It is written: ‘(H)You shall worship the Lord your God and serve Him only.’”
9 (I)And he brought Him into Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here; 10 for it is written:
‘(J)He will give His angels orders concerning You, to protect You,’
11 and,
‘(K)On their hands they will lift You up,
So that You do not strike Your foot against a stone.’”
12 And Jesus answered and said to him, “It has been stated, ‘(L)You shall not put the Lord your God to the test.’”
13 And so when the devil had finished every temptation, he left Him until an opportune time.
Jesus’ Public Ministry
14 And (M)Jesus returned to Galilee in the power of the Spirit, and (N)news about Him spread through all the surrounding region. 15 And He began (O)teaching in their synagogues and was praised by all.
16 And He came to (P)Nazareth, where He had been brought up; and as was His custom, (Q)He entered the synagogue on the Sabbath, and (R)stood up to read. 17 And the scroll of Isaiah the prophet was handed to Him. And He unrolled the scroll and found the place where it was written:
18 “(S)The Spirit of the Lord is upon Me,
Because He anointed Me to bring good news to the poor.
He has sent Me to proclaim release to captives,
And recovery of sight to the blind,
To set free those who are oppressed,
19 (T)To proclaim the favorable year of the Lord.”
20 And He (U)rolled up the scroll, gave it back to the attendant, and (V)sat down; and the eyes of all the people in the synagogue were intently directed at Him. 21 Now He began to say to them, “Today this Scripture has been fulfilled in your [e]hearing.” 22 And all the people were [f]speaking well of Him, and admiring the [g]gracious words which were coming from His [h]lips; and yet they were saying, “(W)Is this not Joseph’s son?” 23 And He said to them, “No doubt you will [i]quote this proverb to Me: ‘Physician, heal yourself! All the miracles that we heard were done (X)in Capernaum, do here in (Y)Your hometown as well.’” 24 But He said, “Truly I say to you, (Z)no prophet is welcome in his hometown. 25 But I say to you in truth, there were many widows in Israel (AA)in the days of Elijah, when the sky was shut up for three years and six months, when a [j]severe famine came over all the land; 26 and yet Elijah was sent to none of them, but only to [k](AB)Zarephath, in the land of (AC)Sidon, to a woman who was a widow. 27 And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was [l]cleansed, but only (AD)Naaman the Syrian.” 28 And all the people in the synagogue were filled with rage as they heard these things; 29 and they got up and (AE)drove Him out of the city, and brought Him to the [m]crest of the hill on which their city had been built, so that they could throw Him down from the cliff. 30 But He (AF)passed through their midst and went on His way.
31 And (AG)He came down to (AH)Capernaum, a city of Galilee; and He was teaching them on the Sabbath; 32 and (AI)they were amazed at His teaching, because (AJ)His [n]message was delivered with authority. 33 In the synagogue there was a man [o]possessed by the spirit of an unclean demon, and he cried out with a loud voice, 34 “Leave us alone! [p](AK)What business do You have with us, Jesus [q]of (AL)Nazareth? Have You come to destroy us? I know who You are—(AM)the Holy One of God!” 35 But Jesus (AN)rebuked him, saying, “Be quiet and come out of him!” And when the demon had thrown him down in the midst of the people, it came out of him without doing him any harm. 36 And amazement came upon them all, and they began talking with one another, saying, “What is [r]this message? For (AO)with authority and power He commands the unclean spirits, and they come out!” 37 And (AP)the news about Him was spreading into every locality of the surrounding region.
Many Are Healed
38 (AQ)Then He got up and left the synagogue, and entered Simon’s home. Now Simon’s mother-in-law was (AR)suffering from a high fever, and they asked Him [s]to help her. 39 And standing over her, He (AS)rebuked the fever, and it left her; and she immediately got up and served them.
40 (AT)Now while (AU)the sun was setting, all those who had any who were sick with various diseases brought them to Him; and He was (AV)laying His hands on each one of them and (AW)healing them. 41 Demons also were coming out of many, shouting, “You are (AX)the Son of God!” And yet He was (AY)rebuking them and would (AZ)not allow them to speak, because they knew that He was the [t]Christ.
42 (BA)Now when day came, Jesus left and went to a secluded place; and the crowds were searching for Him, and they came to Him and tried to keep Him from leaving them. 43 But He said to them, “I must also preach the kingdom of God to the other cities, (BB)because I was sent for this purpose.”
44 So He kept on preaching in the synagogues (BC)of [u]Judea.
Footnotes
- Luke 4:1 Or under the influence of; lit in
- Luke 4:5 Lit the inhabited earth
- Luke 4:6 Lit their (referring to the kingdoms in v 5)
- Luke 4:7 Or bow down before
- Luke 4:21 Lit ears
- Luke 4:22 Or testifying
- Luke 4:22 Lit words of grace
- Luke 4:22 Lit mouth
- Luke 4:23 Lit tell me this
- Luke 4:25 Lit great
- Luke 4:26 Gr Sarepta
- Luke 4:27 I.e., healed
- Luke 4:29 Lit brow
- Luke 4:32 Lit word
- Luke 4:33 Lit having a spirit
- Luke 4:34 Lit What to us and to you (an ancient idiom)
- Luke 4:34 Lit the Nazarene
- Luke 4:36 Or this word, that with authority...come out?
- Luke 4:38 Lit about her
- Luke 4:41 I.e., Messiah
- Luke 4:44 I.e., the country of the Jews (including Galilee)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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