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14 Then Jesus went back full of and under the power of the [Holy] Spirit into Galilee, and the fame of Him spread through the whole region round about.

15 And He Himself conducted [[a]a course of] teaching in their synagogues, being [b]recognized and honored and praised by all.

16 So He came to Nazareth, [[c]that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.

17 And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written,(A)

18 The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],

19 To proclaim the accepted and acceptable year of the Lord [the day [d]when salvation and the free favors of God profusely abound].(B)

20 Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.

21 And He began to speak to them: Today this Scripture has been fulfilled [e]while you are present and hearing.

22 And all spoke well of Him and marveled at the words of grace that came forth from His mouth; and they said, Is not this Joseph’s [f]Son?

23 So He said to them, You will doubtless quote to Me this proverb: Physician, heal Yourself! What we have learned by hearsay that You did in Capernaum, do here also in Your [own] town.

24 Then He said, Solemnly I say to you, no prophet is acceptable and welcome in his [own] town (country).

25 But in truth I tell you, there were many widows in Israel in the days of Elijah, when the heavens were closed up for three years and six months, so that there came a great famine over all the land;

26 And yet Elijah was not sent to a single one of them, but only to Zarephath in the country of Sidon, to a woman who was a widow.(C)

27 And there were many lepers in Israel in the time of Elisha the prophet, and yet not one of them was cleansed [by being healed]—but only Naaman the Syrian.(D)

28 When they heard these things, all the people in the synagogue were filled with rage.

29 And rising up, they pushed and drove Him out of the town, and [laying hold of Him] they led Him to the [projecting] upper part of the hill on which their town was built, that they might hurl Him headlong down [over the cliff].

30 But passing through their midst, He went on His way.

31 And He descended to Capernaum, a town of Galilee, and there He continued to teach the people on the Sabbath days.

32 And they were amazed at His teaching, for His word was with authority and ability and weight and power.

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Footnotes

  1. Luke 4:15 Marvin Vincent, Word Studies: in Greek imperfect tense.
  2. Luke 4:15 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
  3. Luke 4:16 James Moulton and George Milligan, The Vocabulary of the Greek Testament.
  4. Luke 4:19 Joseph Thayer, A Greek-English Lexicon.
  5. Luke 4:21 Joseph Thayer, A Greek-English Lexicon.
  6. Luke 4:22 Capitalized because of what He is, the spotless Son of God, not what the speakers may have thought He was.

24 When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a bill of divorce, puts it in her hand, and sends her out of his house,

And when she departs out of his house she goes and marries another man,

And if the latter husband dislikes her and writes her a bill of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies, who took her as his wife,

Then her former husband, who sent her away, may not take her again to be his wife after she is defiled. For that is an abomination before the Lord; and you shall not bring guilt upon the land which the Lord your God gives you as an inheritance.

When a man is newly married, he shall not go out with the army or be charged with any business; he shall be free at home one year and shall cheer his wife whom he has taken.

No man shall take a mill or an upper millstone in pledge, for he would be taking a life in pledge.

If a man is found kidnapping any of his brethren of the Israelites and treats him as a slave or a servant or sells him, then that thief shall die. So you shall put evil from among you.

Take heed in the plague of leprosy, that you watch diligently and do according to all that the Levitical priests shall teach you. As I commanded them, so you shall be watchful and do.(A)

Remember [earnestly] what the Lord your God did to Miriam on the way after you had come out of Egypt.(B)

10 When you lend your brother anything, you shall not go into his house to get his pledge.

11 You shall stand outside and the man to whom you lend shall bring the pledge out to you.

12 And if the man is poor, you shall not keep his pledge overnight.

13 You shall surely restore to him the pledge at sunset, that he may sleep in his garment and bless you; and it shall be credited to you as righteousness (rightness and justice) before the Lord your God.

14 You shall not oppress or extort from a hired servant who is poor and needy, whether he is of your brethren or of your strangers and sojourners who are in your land inside your towns.

15 You shall give him his hire on the day he earns it before the sun goes down, for he is poor, and sets his heart upon it; lest he cry against you to the Lord, and it be sin to you.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; only for his own sin shall anyone be put to death.

17 You shall not pervert the justice due the stranger or the sojourner or the fatherless, or take a widow’s garment in pledge.

18 But you shall [earnestly] remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

19 When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the stranger and the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.

20 When you beat your olive tree, do not go over the boughs again; the leavings shall be for the stranger and the sojourner, the fatherless, and the widow.

21 When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger and the sojourner, the fatherless, and the widow.

22 You shall [earnestly] remember that you were a slave in the land of Egypt; therefore I command you to do this.

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