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Jesus Rejected at Nazareth

14 Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.

16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
19     and that the time of the Lord’s favor has come.[a]

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

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Footnotes

  1. 4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.

The Beatitudes

“God blesses those who are poor and realize their need for him,[a]
    for the Kingdom of Heaven is theirs.

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Footnotes

  1. 5:3 Greek poor in spirit.

“Teacher,” they said to Jesus, “this woman was caught in the act of adultery.

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28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you.

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23 This is what the Lord says:
“Don’t let the wise boast in their wisdom,
    or the powerful boast in their power,
    or the rich boast in their riches.
24 But those who wish to boast
    should boast in this alone:
that they truly know me and understand that I am the Lord
    who demonstrates unfailing love
    and who brings justice and righteousness to the earth,
and that I delight in these things.
    I, the Lord, have spoken!

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True and False Worship

58 “Shout with the voice of a trumpet blast.
    Shout aloud! Don’t be timid.
Tell my people Israel[a] of their sins!
    Yet they act so pious!
They come to the Temple every day
    and seem delighted to learn all about me.
They act like a righteous nation
    that would never abandon the laws of its God.
They ask me to take action on their behalf,
    pretending they want to be near me.
‘We have fasted before you!’ they say.
    ‘Why aren’t you impressed?
We have been very hard on ourselves,
    and you don’t even notice it!’

“I will tell you why!” I respond.
    “It’s because you are fasting to please yourselves.
Even while you fast,
    you keep oppressing your workers.
What good is fasting
    when you keep on fighting and quarreling?
This kind of fasting
    will never get you anywhere with me.
You humble yourselves
    by going through the motions of penance,
bowing your heads
    like reeds bending in the wind.
You dress in burlap
    and cover yourselves with ashes.
Is this what you call fasting?
    Do you really think this will please the Lord?

“No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.
Share your food with the hungry,
    and give shelter to the homeless.
Give clothes to those who need them,
    and do not hide from relatives who need your help.

“Then your salvation will come like the dawn,
    and your wounds will quickly heal.
Your godliness will lead you forward,
    and the glory of the Lord will protect you from behind.
Then when you call, the Lord will answer.
    ‘Yes, I am here,’ he will quickly reply.

“Remove the heavy yoke of oppression.
    Stop pointing your finger and spreading vicious rumors!
10 Feed the hungry,
    and help those in trouble.
Then your light will shine out from the darkness,
    and the darkness around you will be as bright as noon.
11 The Lord will guide you continually,
    giving you water when you are dry
    and restoring your strength.
You will be like a well-watered garden,
    like an ever-flowing spring.

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Footnotes

  1. 58:1 Hebrew Jacob. See note on 14:1.

“Say to all your people and your priests, ‘During these seventy years of exile, when you fasted and mourned in the summer and in early autumn,[a] was it really for me that you were fasting? And even now in your holy festivals, aren’t you eating and drinking just to please yourselves? Isn’t this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah[b] were well populated?’”

Then this message came to Zechariah from the Lord: “This is what the Lord of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another. 10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.

11 “Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing. 12 They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. That is why the Lord of Heaven’s Armies was so angry with them.

13 “Since they refused to listen when I called to them, I would not listen when they called to me, says the Lord of Heaven’s Armies. 14 As with a whirlwind, I scattered them among the distant nations, where they lived as strangers. Their land became so desolate that no one even traveled through it. They turned their pleasant land into a desert.”

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Footnotes

  1. 7:5 Hebrew fasted and mourned in the fifth and seventh months. The fifth month of the ancient Hebrew lunar calendar usually occurs within the months of July and August. The seventh month usually occurs within the months of September and October; both the Day of Atonement and the Festival of Shelters were celebrated in the seventh month.
  2. 7:7 Hebrew the Shephelah.

13 Stop bringing me your meaningless gifts;
    the incense of your offerings disgusts me!
As for your celebrations of the new moon and the Sabbath
    and your special days for fasting—
they are all sinful and false.
    I want no more of your pious meetings.
14 I hate your new moon celebrations and your annual festivals.
    They are a burden to me. I cannot stand them!
15 When you lift up your hands in prayer, I will not look.
    Though you offer many prayers, I will not listen,
    for your hands are covered with the blood of innocent victims.
16 Wash yourselves and be clean!
    Get your sins out of my sight.
    Give up your evil ways.
17 Learn to do good.
    Seek justice.
Help the oppressed.
    Defend the cause of orphans.
    Fight for the rights of widows.

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31 Those who oppress the poor insult their Maker,
    but helping the poor honors him.

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17 If you help the poor, you are lending to the Lord
    and he will repay you!

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23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,[a] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.

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Footnotes

  1. 23:23 Greek tithe the mint, the dill, and the cumin.

35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

37 “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38 Or a stranger and show you hospitality? Or naked and give you clothing? 39 When did we ever see you sick or in prison and visit you?’

40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,[a] you were doing it to me!’

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Footnotes

  1. 25:40 Greek my brothers.

Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way.

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11 But the crowds found out where he was going, and they followed him. He welcomed them and taught them about the Kingdom of God, and he healed those who were sick.

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