John the Baptist Begins His Ministry

Now in the fifteenth year of the reign of Tiberius Caesar,[a] when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the surrounding region of the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness,
‘Prepare the way of the Lord,
    make his paths straight!
Every valley will be filled,
    and every mountain and hill will be leveled,
and the crooked will become straight,
    and the rough road will become[b] smooth,
and all flesh will see the salvation of God.’”[c]

Therefore he was saying to the crowds that came out to be baptized by him, “Offspring of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit worthy of repentance! And do not begin to say to yourselves, ‘We have Abraham as father.’ For I say to you that God is able to raise up children for Abraham from these stones! And even now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire.”

10 And the crowds were asking him, saying, “What then should we do?” 11 And he answered and[d] said to them, “The one who has two tunics must share with the one who does not have one,[e] and the one who has food must do likewise.” 12 And tax collectors also came to be baptized, and they said to him, “Teacher, what should we do?” 13 And he said to them, “Collect no more than what you are ordered to.”[f] 14 And those who served in the army were also asking him, saying, “What should we also do?” And he said to them, “Extort from no one, and do not blackmail anyone,[g] and be content with your pay.”

15 And while[h] the people were waiting expectantly and all were pondering in their hearts concerning John, whether perhaps he might be the Christ,[i] 16 John answered them all, saying, “I baptize you with water, but the one who is more powerful than I am is coming, of whom I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing shovel is in his hand, to clean out his threshing floor and to gather the wheat into his storehouse, but he will burn up the chaff with unquenchable fire.”

18 So with many other exhortations also he proclaimed good news to the people. 19 But Herod the tetrarch, who had been reproved by him concerning Herodias, his brother’s wife, and concerning all the evil deeds that Herod had done, 20 added this also to them all: he also locked up John in prison.

The Baptism of Jesus

21 Now it happened that when all the people were baptized, Jesus also was baptized, and while he[j] was praying, heaven was opened, 22 and the Holy Spirit descended on him in bodily form like a dove, and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

The Genealogy of Jesus Christ

23 And Jesus, when he[k] began his ministry,[l] was himself about thirty years old, being the son (as it was believed) of Joseph the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,[m] 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

Footnotes

  1. Luke 3:1 Or “the emperor Tiberius”
  2. Luke 3:5 Here “will become” is an implied repetition of the verb earlier in the verse
  3. Luke 3:6 A quotation from Isa 40:3–5
  4. Luke 3:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  5. Luke 3:11 *Here the direct object is supplied from context in the English translation
  6. Luke 3:13 Literally “what is ordered to you”
  7. Luke 3:14 *Here the direct object is supplied from context in the English translation
  8. Luke 3:15 Here “while” is supplied as a component of the temporal genitive absolute participle (“were waiting expectantly”)
  9. Luke 3:15 Or “Messiah”
  10. Luke 3:21 Here “while” is supplied as a component of the temporal genitive absolute participle (“was praying”)
  11. Luke 3:23 Here “when” is supplied as a component of the participle (“began”) which is understood as temporal
  12. Luke 3:23 *Here the direct object is supplied from context in the English translation
  13. Luke 3:35 Greek “Sala”

John Prepares the Way(A)

It was the fifteenth year in the reign of the Emperor Tiberius. Pontius Pilate was governor of Judea. Herod ruled Galilee, and his brother Philip ruled Iturea and Trachonitis. Lysanias was the ruler of Abilene. It was at the time when Annas and Caiaphas were chief priests that God spoke to John, son of Zechariah, in the desert. John traveled throughout the region around the Jordan River. He told people about a baptism of repentance [a] for the forgiveness of sins. As the prophet Isaiah wrote in his book,

“A voice cries out in the desert:
‘Prepare the way for the Lord!
Make his paths straight!
Every valley will be filled.
Every mountain and hill will be leveled.
The crooked ways will be made straight.
The rough roads will be made smooth.
All people will see the salvation that God gives.’ ”

Crowds of people were coming to be baptized by John. He would say to them, “You poisonous snakes! Who showed you how to flee from God’s coming anger? Do those things that prove that you have turned to God and have changed the way you think and act. Don’t say, ‘Abraham is our ancestor.’ I guarantee that God can raise up descendants for Abraham from these stones. The ax is now ready to cut the roots of the trees. Any tree that doesn’t produce good fruit will be cut down and thrown into a fire.”

10 The crowds asked him, “What should we do?”

11 He answered them, “Whoever has two shirts should share with the person who doesn’t have any. Whoever has food should share it too.”

12 Some tax collectors came to be baptized. They asked him, “Teacher, what should we do?”

13 He told them, “Don’t collect more money than you are ordered to collect.”

14 Some soldiers asked him, “And what should we do?”

He told them, “Be satisfied with your pay, and never use threats or blackmail to get money from anyone.”

15 People’s hopes were rising as they all wondered whether John was the Messiah. 16 John replied to all of them, “I baptize you with water. But the one who is more powerful than I is coming. I am not worthy to untie his sandal straps. He will baptize you with the Holy Spirit and fire. 17 His winnowing [b] shovel is in his hand to clean up his threshing floor.[c] He will gather the wheat into his barn, but he will burn the husks in a fire that can never be put out.”

18 With many other encouraging words, he told the Good News to the people.

19 John spoke out against the ruler Herod because Herod had married his own sister-in-law, Herodias. He also spoke out against Herod for all the evil things he had done. 20 So Herod added one more evil to all the others; he locked John in prison.

The Baptism of Jesus(B)

21 When all the people were baptized, Jesus, too, was baptized. While he was praying, heaven opened, 22 and the Holy Spirit came down to him in the form of a dove. A voice from heaven said, “You are my Son, whom I love. I am pleased with you.”

23 Jesus was about 30 years old when he began ⌞his ministry⌟.

The Ancestors of Jesus

Jesus, so people thought, was the son of Joseph, son of Eli,

24 son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph,

25 son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai,

26 son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda,

27 son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri,

28 son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er,

29 son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi,

30 son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim,

31 son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David,

32 son of Jesse, son of Obed, son of Boaz, son of Salmon, son of Nahshon,

33 son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah,

34 son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,

35 son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,

36 son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,

37 son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan,

38 son of Enos, son of Seth,

son of Adam,

son of God.

Footnotes

  1. 3:3 Repentance   is turning to God with a complete change in the way a person thinks and acts.
  2. 3:17 Winnowing   is the process of separating husks from grain.
  3. 3:17 A threshing floor is an outdoor area where grain is separated from its husks.