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11 In reply he said to them, “Whoever has two coats must share with anyone who has none, and whoever has food must do likewise.”(A)

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Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover them
    and not to hide yourself from your own kin?(A)
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[a] shall go before you;
    the glory of the Lord shall be your rear guard.(B)
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, “Here I am.”

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,(C)
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.(D)
11 The Lord will guide you continually
    and satisfy your needs in parched places
    and make your bones strong,
and you shall be like a watered garden,
    like a spring of water
    whose waters never fail.(E)

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Footnotes

  1. 58.8 Or vindication

17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?(A)

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18 They are to do good, to be rich in good works, generous, and ready to share,(A)

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22 When Jesus heard this, he said to him, “There is still one thing lacking. Sell all that you own and distribute the money[a] to the poor, and you will have treasure in heaven; then come, follow me.”(A)

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Footnotes

  1. 18.22 Gk lacks the money

15 If a brother or sister is naked and lacks daily food(A) 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.(B) 19 You believe that God is one; you do well. Even the demons believe—and shudder.(C) 20 Do you want to be shown, you senseless person, that faith apart from works is worthless?[a] 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?(D) 22 You see that faith was active along with his works, and by works faith was brought to completion.(E) 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”[b] and he was called the friend of God.(F) 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers[c] and sent them out by another road?(G) 26 For just as the body without the spirit is dead, so faith without works is also dead.

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Footnotes

  1. 2.20 Other ancient authorities read dead or empty
  2. 2.23 Or justice
  3. 2.25 Other ancient authorities read spies

20 Those who say, “I love God,” and hate a brother or sister are liars, for those who do not love a brother or sister, whom they have seen, cannot love God, whom they have not seen.(A)

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27 Religion that is pure and undefiled before God the Father is this: to care for orphans and widows in their distress and to keep oneself unstained by the world.(A)

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41 So give as alms those things that are within and then everything will be clean for you.(A)

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40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’(A)

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27 Therefore, O king, may my counsel be acceptable to you: atone for[a] your sins with righteousness and your iniquities with mercy to the oppressed, so that your prosperity may be prolonged.”(A)

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Footnotes

  1. 4.27 Aram break off

10 For God is not unjust; he will not overlook your work and the[a] love that you showed for his sake[b] in serving the saints, as you still do.(A)

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Footnotes

  1. 6.10 Other ancient authorities add labor of
  2. 6.10 Gk for his name

For, as I can testify, they voluntarily gave according to their means and even beyond their means, begging us earnestly for the favor[a] of partnering in this ministry to the saints,(A) and not as we expected. Instead, they gave themselves first to the Lord and, by the will of God, to us, so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking[b] among you.(B) Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you[c]—so we want you to excel also in this generous undertaking.[d](C)

I do not say this as a command, but I am, by mentioning the eagerness of others, testing the genuineness of your love.(D) For you know the generous act[e] of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.(E) 10 And in this matter I am giving my opinion: it is beneficial for you who began last year not only to do something but even to desire to do something.(F) 11 Now finish doing it, so that your eagerness may be matched by completing it according to your means.(G) 12 For if the eagerness is there, the gift is acceptable according to what one has, not according to what one does not have.(H) 13 For I do not mean that there should be relief for others and hardship for you, but it is a question of equality between 14 your present abundance and their need, so that their abundance may also supply your need, in order that there may be equality.

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Footnotes

  1. 8.4 Gk grace or gift
  2. 8.6 Gk this grace or gift
  3. 8.7 Other ancient authorities read your love for us
  4. 8.7 Gk this grace or gift
  5. 8.9 Gk the grace or gift

31 He said, ‘Cornelius, your prayer has been heard, and your alms have been remembered before God.

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He stared at him in terror and said, “What is it, Lord?” He answered, “Your prayers and your alms have ascended as a memorial before God.(A)

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He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God.

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29 Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival,” or that he should give something to the poor.

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Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.”(A)

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For this ointment could have been sold for more than three hundred denarii and the money given to the poor.” And they scolded her. But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish, but you will not always have me.(A) She has done what she could; she has anointed my body beforehand for its burial.(B)

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