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Jesus Rises from the Dead(A)

24 Very early on the first day of the week, at dawn, the women came to the tomb, bringing the spices they had prepared. They found the stone rolled away from the entrance of the tomb, but when they went in, they did not find the body of the Lord Jesus. While they were ·wondering [puzzling; perplexed] about this, two men in ·shining [dazzling; gleaming like lightning; 9:29] clothes suddenly stood beside them. The women were ·very afraid [terrified] and bowed their ·heads [faces] to the ground. The men said to them, “Why are you looking for ·a living person in this place for the dead [L the living among the dead]? He is not here; he has risen from the dead. Do you remember what he told you [L while he was still] in Galilee? He said the Son of Man must be ·handed over [betrayed] to sinful people, be crucified, and rise from the dead on the third day.” Then the women remembered what Jesus had said.

The women ·left [returned from] the tomb and told all these things to ·the eleven apostles [L the Eleven] and ·the other followers [L all the rest]. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and some other women who told the apostles ·everything that had happened at the tomb [L these things]. 11 But they did not believe the women, because it ·sounded [seemed] like nonsense. 12 But Peter got up and ran to the tomb. Bending down and looking in, he saw only the [linen] cloth that Jesus’ body had been wrapped in. Peter went away to his home, ·wondering [amazed; marveling] about what had happened.

Jesus on the Road to Emmaus(B)

13 That same day two of Jesus’ followers were going to a town named Emmaus, about seven miles [C Greek: sixty stadia; a stadion was about 600 ft.] from Jerusalem. 14 They were talking about everything that had happened. 15 While they were talking and discussing, Jesus himself came near and began walking with them, 16 but ·they [L their eyes] were kept from recognizing him. 17 Then he said, “What are these things you are ·talking about [discussing] while you walk?”

The two followers stopped, looking ·very sad [downcast]. 18 The one named Cleopas answered, “·Are you the only visitor in Jerusalem who does not [or Are you only a visitor in Jerusalem and don’t] know what just happened there?”

19 Jesus said to them, “What ·are you talking about [L things]?”

They said, “About Jesus of Nazareth. He was a prophet ·who said and did many powerful things [L powerful in deed and word] before God and all the people. 20 Our ·leading [T chief] priests and ·leaders [rulers] handed him over to be sentenced to death, and they crucified him. 21 But we were hoping that he would ·free [rescue; redeem] Israel. Besides [L all] this, it is now the third day since this happened. 22 ·And [L But also; Moreover] some women among us ·amazed [astonished] us. Early this morning they went to the tomb, 23 but they did not find his body there. They came and told us that they had seen a vision of angels who said that Jesus was alive! 24 So some of our group went to the tomb, too. They found it just as the women said, but they did not see Jesus.”

25 Then Jesus said to them, “·You are foolish [L O foolish ones] and slow [L in heart] to believe everything the prophets said. 26 ·They said [L Was it not necessary…?] that the ·Christ [Messiah] must suffer these things before he enters his glory.” 27 Then starting with what Moses and all the prophets [C a way of referring to the whole Old Testament] had said about him, Jesus began to explain everything that had been written about himself in [L all] the Scriptures.

28 They came near the town ·of Emmaus [L to which they were going], and Jesus acted as if he were going farther. 29 But they ·begged [urged] him, “Stay with us, because it is late; it is almost night.” So he went in to stay with them.

30 When Jesus ·was at the table [L reclined; C the posture of a formal meal] with them, he took some bread, ·gave thanks [blessed it], ·divided [broke] it, and gave it to them [C Jesus, the guest, functions like the host in a Eucharist-like meal]. 31 And then, ·they were allowed to recognize Jesus [L their eyes were opened]. But when they saw who he was, he disappeared. 32 They said to each other, “·It felt like a fire burning in [L Didn’t our hearts burn within…?] us when Jesus talked to us on the road and ·explained [opened] the Scriptures to us.”

33 So ·the two followers [L they] got up ·at once [L the same hour] and went back to Jerusalem. There they found ·the eleven apostles [L the Eleven] and others gathered. 34 They were saying, “The Lord really has risen from the dead! He showed himself to Simon.”

35 Then ·the two followers [L they] told what had happened on the road and how they recognized Jesus when he ·divided [broke] the bread.

Jesus Appears to His Followers(C)

36 While ·the two followers [they] were telling this, Jesus himself stood right in the middle of them and said, “Peace be with you.”

37 They were ·fearful [startled] and terrified and thought they were seeing a ·ghost [spirit]. 38 But Jesus said, “Why are you ·troubled [frightened]? Why do ·you doubt what you see [L doubts rise in your heart]? 39 Look at my hands and my feet. It is ·I myself [really me]! Touch me and see, because a ·ghost [spirit] does not have ·a living body [L flesh and bones] as you see I have.”

40 After Jesus said this, he showed them his hands and feet. 41 While they still could not believe it because they were happy [joyful] and amazed, Jesus said to them, “Do you have any food here?” 42 They gave him a piece of broiled fish. 43 ·While the followers watched [In their presence; L In front of them], Jesus took the fish and ate it.

44 He said to them, “·Remember [L This is what I said….] when I was with you before? I said that everything written about me must ·happen [be fulfilled]—everything in the law of Moses, the books of the prophets, and the Psalms [C a way of referring to the whole Old Testament; see v. 27].”

45 Then Jesus opened their minds so they could understand the Scriptures. 46 He said to them, “It is written that the ·Christ [Messiah] would suffer and rise from the dead on the third day 47 and that ·a change of hearts and lives and [L repentance for the] forgiveness of sins would be preached in his name to all nations, starting at Jerusalem. 48 You are witnesses of these things. 49 [L And look/T behold] I will send you what my Father has promised, but you must stay in ·Jerusalem [L the city] until you ·have received [L are clothed with] that power from ·heaven [L on high].”

Jesus Goes Back to Heaven

50 Jesus led his followers as far as Bethany, and he raised his hands and blessed them. 51 While he was blessing them, he ·was separated [parted] from them and ·carried [taken up] into heaven. 52 They worshiped him and returned to Jerusalem ·very happy [with great joy]. 53 They ·stayed in the Temple all the time [were continually in the Temple], praising God.

24 But on Yom HaRishon, the first day of the shavua (week), very early in the boker, they went to the kever (tomb) bringing what spices they prepared.

But they found the even (stone) having been rolled away from the kever (tomb),

and, having entered, they did not find geviyyato (his body, DEVARIM 21:23; BERESHIS 47:18) of the Rebbe Melech HaMoshiach Adoneinu. [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 26:19; 53:11]

It came about while they were perplexed about this, indeed, hinei, shnayim (two), who were garmented in dazzling robes, stood by them.

And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, Why are you seeking HaChai (the One living) among HaMesim?

He is not here, he kam (stood up) litechiyyah (to come to life again). Have zikaron (recollection) how he spoke to you while he was still in the Galil,

Saying, It is necessary for the Ben HaAdam (Moshiach, DANIEL 7:13-14) to be delivered over into the hands of anashim choteim and to be talui al HaEtz [to be hanged on the Tree, DEVARIM 21:23] and on HaYom HaShlishi to stand up alive again.

And they remembered the words of Rebbe, Melech HaMoshiach.

And having returned from the kever (tomb), they reported all these things to the Achad Asar (the Eleven) and to all the others.

10 Now there were Miryam of Magdala and Yochanah and Miryam the Em (mother) of Yaakov, and the others with them. They were telling the Moshiach’s Shlichim these things,

11 And these words of theirs appeared to the Moshiach’s Shlichim as utter narrishkait, and the Shlichim had no emunah in what they said.

12 Kefa got up and ran to the kever (tomb). And when he bent over, Kefa sees the tachrichim linen clothes only, and he departed wondering to himself with tzorich iyun (unresolved puzzlement) about the thing that had happened.

13 And, hinei, shnayim (two) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl the name of which is Ammaus.

14 And they were speaking to one another concerning all these things that had happened.

15 And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

16 But the eynayim (eyes) of them were prevented from recognizing Rebbe, Melech HaMoshiach.

17 And he said to them, What dvarim (words) are these which you are exchanging with one another as you are walking along? And they stood with a look of agmat nefesh (tzubrochen, broken-hearted).

18 And in reply one, Cleopas by name, said to him, Are you the only one visiting Yerushalayim that does not have daas of the things that have happened in it in these days?

19 And he said to them, What things? And they said to him, The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma’aseh and dvar before Hashem and all HaAm,

20 And how both our Rashei Hakohanim and minhagim delivered him over to a mishpat mavet and how on HaEtz they hanged him. [DEVARIM 21:23]

21 But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vibahlt (since) these things took place.

22 Also some nashim (women) in our number astounded us. They came to the kever (tomb, Rebbe’s ohel) early this morning,

23 And not having found geviyyato (his body, cf Bereshis 47:18; nevelah, corpse), [DEVARIM 21:23], the nashim (women) came saying also to have seen a chazon (vision, appearance) of malachim (angels) who say he lives.

24 And some of the ones with us departed to the kever (tomb), and they found it so, just as also the nashim (women) said, but him they did not see.

25 And Moshiach said to them, O foolish ones and slow in lev (heart) to have emunah in all which the Neviim spoke.

26 Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?

27 And having begun from Moshe Rabbenu and from all the Neviim, he explained to them in all the Kitvei Hakodesh the things concerning himself. [BERESHIS 3:15; BAMIDBAR 21:9; DEVARIM 18:15; YESHAYAH 7:14; 9:6; 40:10,11; 53; YECHEZKEL 34:23; DANIEL 9:24; TEHILLIM 22; MALACHI 3:1]

28 And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (farther).

29 And they strongly urged him saying, Stay with us, because it is towards erev and the yom has declined already. And he entered to stay with them.

30 And it came about, while he was reclining at tish with them, having taken the matzot, he made the hamotzi, and, with the betziat halechem (the breaking of the bread) he handed it to them.

31 And the eynayim of them were opened, and they had daas, recognizing him. And just then he became invisible to them.

32 And they said to one another, Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?

33 And getting up that very hour, they returned to Yerushalayim, and they found the Achad Asar (Eleven) gathered together and those with them,

34 Saying that beemes (really) Rebbe, Melech HaMoshiach Adoneinu was mamash (definitely) made to stand up alive and he tahke (actually) appeared to Shimon.

35 And they were explaining the things on the derech and how he was made known to them in the hisgalus of the betziat halechem.

36 And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.

37 But having been startled and having been terrified, they were thinking they saw a ruach (spirit).

38 And he said to them, Why have you been troubled, and why do doubts arise in your levavot?

39 You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (bones) as you see me having.

40 And having said this, he showed them his hands and his feet.[TEHILLIM 22:17(16) TARGUM HASHIVIM]

41 And while in their simcha they were still disbelieving and astonished, he said to them, Have you some okhel here?

42 And they gave him part of a broiled dag (fish).

43 And having taken it, in front of them, he ate it.

44 And he said to them, These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe and the Neviim and the Tehillim about me [Moshiach] to be fulfilled. [TEHILLIM 2; 16; 22; 69; 72; 89; 110; 118;]

45 Then he opened their minds to have binah (understanding) of the Kitvei Hakodesh.

46 And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,

47 And teshuva for the selicha (forgiveness) of chattaim (sins) is to be preached bShem of Rebbe, Melech HaMoshiach Yehoshua to all the Nations, beginning from Yerushalayim.

48 You are to be edim (witnesses) of these things.

49 And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (the City) until you may be clothed with oz (power) from on High.

50 And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a bracha over them.

51 And while he said the bracha over them, he departed from them, being taken up in an aliyah ascent to Shomayim.

52 And they, having reverenced him in worship [DANIEL 7:14; cf. DANIEL 3:18], returned to Yerushalayim with simcha gedolah.

53 And they were continually in the Beis Hamikdash praising Hashem. [T.N. From the “we” sections of Acts (16:10-17, 20:5-21:18; 27:1-28:16), Lukas intimates he had opportunity to obtain independent corroboration of the veracity of what came to be included in the other synoptic Gospels and that Luke had opportunity also to interview living eye-witnesses in the early pre-Churban Bayis Sheni period of his travels to Jerusalem with Rav Sha’ul, making his writings, Luke-Acts, of inestimable historical value to Messianic believers today.]