Luke 23
World English Bible
23 The whole company of them rose up and brought him before Pilate. 2 They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
3 Pilate asked him, “Are you the King of the Jews?”
He answered him, “So you say.”
4 Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”
5 But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
6 But when Pilate heard Galilee mentioned, he asked if the man was a Galilean. 7 When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
8 Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him. 9 He questioned him with many words, but he gave no answers. 10 The chief priests and the scribes stood, vehemently accusing him. 11 Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate. 12 Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
13 Pilate called together the chief priests, the rulers, and the people, 14 and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him. 15 Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him. 16 I will therefore chastise him and release him.”
17 Now he had to release one prisoner to them at the feast.[a] 18 But they all cried out together, saying, “Away with this man! Release to us Barabbas!”— 19 one who was thrown into prison for a certain revolt in the city, and for murder.
20 Then Pilate spoke to them again, wanting to release Jesus, 21 but they shouted, saying, “Crucify! Crucify him!”
22 He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.” 23 But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed. 24 Pilate decreed that what they asked for should be done. 25 He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.
26 When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus. 27 A great multitude of the people followed him, including women who also mourned and lamented him. 28 But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’ 30 Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’(A) 31 For if they do these things in the green tree, what will be done in the dry?”
32 There were also others, two criminals, led with him to be put to death. 33 When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.
34 Jesus said, “Father, forgive them, for they don’t know what they are doing.”
Dividing his garments among them, they cast lots. 35 The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”
36 The soldiers also mocked him, coming to him and offering him vinegar, 37 and saying, “If you are the King of the Jews, save yourself!”
38 An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
39 One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”
40 But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.” 42 He said to Jesus, “Lord, remember me when you come into your Kingdom.”
43 Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”
44 It was now about the sixth hour,[b] and darkness came over the whole land until the ninth hour.[c] 45 The sun was darkened, and the veil of the temple was torn in two. 46 Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
47 When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.” 48 All the multitudes that came together to see this, when they saw the things that were done, returned home beating their chests. 49 All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.
50 Behold, there was a man named Joseph, who was a member of the council, a good and righteous man 51 (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom. 52 This man went to Pilate, and asked for Jesus’ body. 53 He took it down and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid. 54 It was the day of the Preparation, and the Sabbath was drawing near. 55 The women who had come with him out of Galilee followed after, and saw the tomb and how his body was laid. 56 They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
Lukas 23
BasisBijbel
Jezus bij Pilatus
23 Ze stonden allemaal op en brachten Jezus naar de Romeinse bestuurder van Judea: Pilatus.[a] 2 Daar begonnen ze Hem te beschuldigen: "We hebben ontdekt dat deze man ons volk op verkeerde ideeën brengt. Want Hij verbiedt de mensen om aan de Romeinse keizer belasting te betalen. En Hij zegt van Zichzelf dat Hij de Messias is, de beloofde koning. 3 Pilatus vroeg Hem: "Ben Jij de koning van de Joden?"[b] Jezus antwoordde hem: "U zegt het." 4 Pilatus zei tegen de leiders van de priesters en de grote groep mensen: "Deze man is nergens schuldig aan." 5 Maar de mensen hielden vol en zeiden: "Hij maakt het volk in heel Judea opstandig tegen de keizer met wat Hij de mensen leert. Dat doet Hij al vanaf het begin, van Galilea tot hier toe." 6 Toen Pilatus dat hoorde, vroeg hij of Jezus een Galileeër was. 7 Toen hij begreep dat Hij uit het gebied kwam waar Herodes koning over was,[c] stuurde hij Jezus naar Herodes. Want Herodes was op dat moment ook in Jeruzalem.
Jezus bij koning Herodes
8 Herodes was blij toen hij Jezus zag. Want hij had al heel lang gehoopt Hem een keer te kunnen zien, omdat hij veel over Hem had gehoord. Hij hoopte Jezus een keer een wonder te zien doen. 9 Hij stelde Jezus een heleboel vragen, maar Jezus antwoordde hem niets. 10 En de leiders van de priesters en de wetgeleerden stonden Hem heftig van allerlei dingen te beschuldigen. 11 Herodes en zijn soldaten maakten Hem belachelijk. Ze deden Hem een prachtige mantel om en stuurden Hem zo naar Pilatus terug. 12 Vanaf die dag waren Herodes en Pilatus vrienden. Vóór die tijd waren ze vijanden van elkaar geweest.
Jezus terug bij Pilatus
13 Toen riep Pilatus de leiders van de priesters en de leiders en het volk bij zich en zei: 14 "Jullie hebben deze Man bij mij gebracht. Jullie beschuldigen Hem ervan dat Hij het volk opstandig maakt tegen de keizer. Jullie waren erbij toen ik Hem ondervroeg. Maar ik heb niets ontdekt van de dingen waarvan jullie Hem beschuldigen. 15 En Herodes ook niet, want hij heeft Hem naar ons terug gestuurd. Hij heeft niets gedaan waarop de doodstraf staat. 16 Ik zal Hem dus zweepslagen laten geven en Hem dan vrijlaten." 17 Want hij was verplicht op het feest iemand vrij te laten. 18 Maar ze schreeuwden als één man: "Weg met Hem! Laat Barabbas vrij!" 19 Barabbas was gevangen genomen bij een rel in de stad. Want tijdens die rel had hij iemand gedood. 20 Maar Pilatus riep luid tegen hen, omdat hij Jezus wilde vrijlaten. 21 Maar ze riepen terug: "Aan het kruis met Hem! Aan het kruis met Hem!" 22 Hij zei voor de derde keer tegen hen: "Maar wat heeft Hij dan voor kwaad gedaan? Ik heb niets gevonden waarvoor Hij de doodstraf moet krijgen. Ik zal Hem dus zweepslagen laten geven en Hem dan vrijlaten!" 23 Maar ze eisten luid schreeuwend dat Hij gekruisigd zou worden. Ze schreeuwden harder en harder. 24 Toen besloot Pilatus te doen wat ze eisten. 25 Hij liet de man vrij die vanwege de rel en de moord in de gevangenis zat. Maar met Jezus mochten ze doen wat ze wilden.
Jezus aan het kruis
26 Toen ze Jezus meenamen, grepen ze een man die net van zijn land kwam. Dat was Simon uit Cyrene. Ze legden het kruis op zijn rug en dwongen hem om het achter Jezus aan te dragen. 27 Een grote groep mensen volgde Hem. Ook veel vrouwen volgden. Huilend en handenwringend van verdriet over Hem liepen ze mee. 28 Jezus draaide Zich naar hen om en zei: "Vrouwen van Jeruzalem, huil niet om Míj, maar om jullie zelf en om jullie kinderen. 29 Want er komt een tijd dat de mensen zullen zeggen: 'Het is heerlijk voor je als je nooit kinderen hebt gekregen.' 30 Want de mensen zullen tegen de bergen zeggen: 'Val op ons!' En tegen de heuvels: 'Bedek ons!' 31 Want als de mensen deze dingen doen met de levende tak, wat zal er dan met de dorre takken gebeuren?"
32 Er werden ook nog twee misdadigers meegenomen. Ze zouden tegelijk met Jezus ter dood gebracht worden.
33 Ze kwamen bij de plek die 'Schedelplaats' werd genoemd. Daar kruisigden ze Jezus. Ook de twee misdadigers werden gekruisigd. De één links en de ander rechts van Hem. 34 Jezus zei: "Vader, vergeef het hun. Want ze weten niet wat ze doen!" En de soldaten dobbelden erom hoe ze zijn kleren zouden verdelen.
35 De mensen stonden toe te kijken. Ook de leiders stonden daar. Ze maakten Jezus belachelijk en zeiden: "Andere mensen heeft Hij gered. Laat Hij dan nu Zichzelf redden, als Hij de Messias van God is, de Man die door God is uitgekozen!" 36 Ook de soldaten kwamen Hem belachelijk maken. Ze brachten Hem zure wijn en zeiden: 37 "Als Jij de koning van de Joden bent, red Jezelf dan!" 38 Boven zijn hoofd hing een bord waarop stond: 'Dit is de koning van de Joden.' Het stond er in het Grieks, het Romeins en het Hebreeuws.
39 Eén van de gekruisigde misdadigers schold Jezus ook uit. Hij zei: "Jij bent toch de Messias? Red dan Jezelf én ons!" 40 Maar de andere zei tegen hem: "Ben jij zelfs niet bang voor God nu je dezelfde straf krijgt als Hij? 41 Het is rechtvaardig dat wíj deze straf krijgen. Het is onze straf voor wat we hebben gedaan. Maar Híj heeft helemaal geen kwaad gedaan." 42 En hij zei tegen Jezus: "Jezus, denk aan mij als U in uw Koninkrijk komt." 43 Jezus zei tegen hem: "Ik zeg je dat je vandaag nog met Mij in het paradijs zal zijn."
44 Het was ongeveer twaalf uur 's middags. Toen werd het in het hele land donker, tot drie uur 's middags. 45 Want er kwam een zonsverduistering. En het gordijn in de tempel scheurde doormidden.[d] 46 En Jezus riep luid: "Vader, Ik vertrouw mijn geest aan U toe." Toen Hij dat had gezegd, stierf Hij. 47 De Romeinse hoofdman zag wat er gebeurde. Hij prees God en zei: "Inderdaad, deze Man was onschuldig!"
48 De grote groepen mensen die waren komen kijken, gingen naar huis terug toen alles voorbij was. Ze wrongen hun handen van verdriet. 49 Al zijn kennissen stonden op een afstand. Ook de vrouwen die Hem vanaf Galilea waren gevolgd, stonden daar te kijken en zagen alles wat er gebeurde.
Jezus' begrafenis
50 Er was een man uit Arimatea die Jozef heette. Hij was een goed mens die leefde zoals God het wil. Hij hoorde bij de Vergadering. 51 Hij was het niet eens met wat de Vergadering had gedaan. Hijzelf keek uit naar het Koninkrijk van God. 52 Hij ging naar Pilatus en vroeg hem om het lichaam van Jezus. 53 Hij haalde het lichaam van het kruis. Daarna wikkelde hij het in linnen doeken en legde Hem in een rotsgraf waarin nog nooit een dode was gelegd. 54 Het was de dag van de voorbereiding[e] en de heilige rustdag begon bijna. 55 De vrouwen die met Hem uit Galilea waren gekomen, volgden hem. Ze zagen hoe Hij in het graf werd gelegd. 56 Toen ze thuisgekomen waren, maakten ze zalf-olie klaar van mirre en specerijen om later zijn lichaam mee te zalven. En op de heilige rustdag rustten zij, zoals dat moet van de wet van Mozes.
Footnotes
- Lukas 23:1 Israël was veroverd door de Romeinen en een soort provincie van het Romeinse Rijk geworden. Pilatus was de bestuurder van een deel van die provincie. De Joden mochten niet zelf iemand kruisigen. Dat mochten alleen de Romeinen. Daarom wilden ze Pilatus een reden geven om Hem te doden.
- Lukas 23:3 Voor verschil van mening over de Joodse godsdienst zou Pilatus Jezus niet hebben laten doden. Maar wel als Jezus zou zeggen dat Hij een koning van de Joden was. Dat zou rebellie tegen de Romeinse keizer zijn. Daarom is dat de beschuldiging waarmee de Joden bij Pilatus komen.
- Lukas 23:7 Herodes was door de Romeinse keizer aangewezen als koning over het gebied van Galilea.
- Lukas 23:45 Dat gordijn hing tussen de heilige kamer en de allerheiligste kamer. Niemand mocht de allerheiligste kamer binnengaan. Alleen de hogepriester mocht één keer per jaar naar binnen gaan om een offer te brengen voor vergeving van de ongehoorzaamheid van de mensen aan God. Lees Exodus 26:31-33 en Leviticus 16:2, 3 en 34.
- Lukas 23:54 Dat is de dag vóór de heilige rustdag. Op die dag bereiden de mensen zich voor op de rustdag. De heilige rustdag begint bij zonsondergang.
Luke 23
New International Version
23 Then the whole assembly rose and led him off to Pilate.(A) 2 And they began to accuse him, saying, “We have found this man subverting our nation.(B) He opposes payment of taxes to Caesar(C) and claims to be Messiah, a king.”(D)
3 So Pilate asked Jesus, “Are you the king of the Jews?”
“You have said so,” Jesus replied.
4 Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(E)
5 But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(F) and has come all the way here.”
6 On hearing this, Pilate asked if the man was a Galilean.(G) 7 When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,(H) who was also in Jerusalem at that time.
8 When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(I) From what he had heard about him, he hoped to see him perform a sign of some sort. 9 He plied him with many questions, but Jesus gave him no answer.(J) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(K) they sent him back to Pilate. 12 That day Herod and Pilate became friends(L)—before this they had been enemies.
13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(M) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(N) and then release him.” [17] [a]
18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(O) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)
20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”
22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(P)
23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
The Crucifixion of Jesus(Q)
26 As the soldiers led him away, they seized Simon from Cyrene,(R) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(S) 27 A large number of people followed him, including women who mourned and wailed(T) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(U) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(V) 30 Then
31 For if people do these things when the tree is green, what will happen when it is dry?”(X)
32 Two other men, both criminals, were also led out with him to be executed.(Y) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(Z) forgive them, for they do not know what they are doing.”[c](AA) And they divided up his clothes by casting lots.(AB)
35 The people stood watching, and the rulers even sneered at him.(AC) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(AD)
36 The soldiers also came up and mocked him.(AE) They offered him wine vinegar(AF) 37 and said, “If you are the king of the Jews,(AG) save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.(AH)
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(AI)
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(AJ)
42 Then he said, “Jesus, remember me when you come into your kingdom.[d]”(AK)
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(AL)
The Death of Jesus(AM)
44 It was now about noon, and darkness came over the whole land until three in the afternoon,(AN) 45 for the sun stopped shining. And the curtain of the temple(AO) was torn in two.(AP) 46 Jesus called out with a loud voice,(AQ) “Father, into your hands I commit my spirit.”[e](AR) When he had said this, he breathed his last.(AS)
47 The centurion, seeing what had happened, praised God(AT) and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts(AU) and went away. 49 But all those who knew him, including the women who had followed him from Galilee,(AV) stood at a distance,(AW) watching these things.
The Burial of Jesus(AX)
50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.(AY) 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day,(AZ) and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee(BA) followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes.(BB) But they rested on the Sabbath in obedience to the commandment.(BC)
Footnotes
- Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
- Luke 23:30 Hosea 10:8
- Luke 23:34 Some early manuscripts do not have this sentence.
- Luke 23:42 Some manuscripts come with your kingly power
- Luke 23:46 Psalm 31:5
Luke 23
The Voice
23 So the whole council got up and took Jesus to Pilate. 2 They brought accusations against Him.
Sanhedrin: We have observed this man leading our nation astray. He even forbade us to pay our taxes to Caesar. He claims to be the Anointed One and a King Himself.
Pilate: 3 Are You the King of the Jews?
Jesus: It’s as you say.
Pilate (to the chief priest and crowd): 4 I find this man guilty of no crime.
Sanhedrin (growing more intense): 5 He has been stirring up discontent among the people all over Judea. He started up in Galilee, and now He’s brought His brand of trouble all the way to Jerusalem!
Pilate: 6 Just a minute. Is this man a Galilean?
7 When Pilate learned that Jesus was indeed Galilean—which meant He was officially under Herod’s jurisdiction—Pilate sent Him over to Herod, who was currently in Jerusalem. 8 Herod was fascinated to meet Jesus for he had heard about Him for a long time. He was hoping he might be treated to a miracle or two. 9 He interrogated Jesus for quite a while, but Jesus remained silent, refusing to answer his questions. 10 Meanwhile the chief priests and religious scholars had plenty to say—angrily hurling accusations at Jesus.
11 Eventually Herod and his soldiers began to insult Jesus, mocking and degrading Him. They put expensive clothing on Him and sent Him back to Pilate. 12 This ended a long-standing rift between Herod and Pilate; they became friends from that day forward.
13 Pilate assembled the chief priests and other Jewish authorities.
Pilate: 14 You presented this man to me as a rabble-rouser, but I examined Him in your presence and found Him not guilty of the charges you have leveled against Him. 15 Herod also examined Him and released Him to my custody. So He hasn’t done anything deserving the death penalty. 16 I’ll see to it that He is properly whipped and then let Him go.
[17 It was the custom for Pilate to set one prisoner free during the holiday festivities.][a]
Crowd (all shouting at once): 18 Away with this man! Free Barabbas instead!
Crucifixion is a favorite Roman punishment for insurrectionists, slaves, and prisoners of war. Anyone daring to defy the power and authority of Caesar is executed in this public and humiliating way. Jesus indeed is a revolutionary. He doesn’t come to proclaim a new religion, but a new kingdom—a new way of life. He is indeed a threat to Caesar’s way of doing things, a way that co-opts the religious leaders.
Jesus’ revolution is a peaceful revolution. He doesn’t advocate the use of violence—in fact, when one of His disciples uses the sword to try to protect Jesus from arrest, Jesus heals the “enemy” and rebukes His disciple. So Jesus doesn’t support the regime of Caesar or follow the usual violent path of revolution: He leads a revolutionary revolution—in a path of love, healing, justice, and reconciliation.
Jesus appropriates and transforms the symbol of their power into a symbol of His greater power. He makes the cross not the icon of violent domination, but the reverse. By hanging on the cross and speaking of forgiveness, Jesus shows that there is a greater power at work in the world than the power of domination: it’s the power of God’s saving and reconciling love.
19 Barabbas had been imprisoned after being convicted of an insurrection he had led in Jerusalem. He had also committed murder. 20 Pilate argued with them, wishing he could release Jesus, 21 but they wouldn’t be silenced.
Crowd (shouting): Crucify Him! Crucify Him!
Pilate (countering a third time): 22 Why? What has He done that is so evil? I have found in Him no offense worthy of capital punishment. As I said, I will punish Him and then release Him.
23 But they would not relent. They shouted louder and louder that He should be crucified, and eventually Pilate capitulated. 24 So he pronounced the punishment they demanded.
25 He released the rebel and murderer Barabbas—the insurrectionist they had pleaded for in His place—and he handed Jesus over to them to do with as they desired.
26 On the way to the place of crucifixion, they pulled a man from the crowd—his name was Simon of Cyrene, a person from the countryside who happened to be entering the city at that moment. They put Jesus’ cross on Simon’s shoulders, and he followed behind Jesus. 27 Along with Him was a huge crowd of common people, including many women shrieking and wailing in grief.
Jesus (to the people in the crowd): 28 Daughters of Jerusalem, do not weep for Me. Weep instead for yourselves and weep for your children. 29 Days are coming when people will say, “Blessed are the infertile; blessed are the wombs that never bore a child; blessed are the breasts that never nursed an infant.” 30 People will beg the mountains, “Surround us!” They’ll plead with the hills, “Cover us!”[b] 31 For if they treat Me like this when I’m like green unseasoned wood, what will they do to a nation that’s ready to burn like seasoned firewood?
32 Jesus wasn’t the only one being crucified that day. There were two others, criminals, who were also being led to their execution. 33 When they came to the place known as “The Skull,” they crucified Jesus there, in the company of criminals, one to the right of Jesus and the other to His left.
Jesus: 34 [Father, forgive them, for they don’t know what they’re doing.][c]
Meanwhile they were drawing lots to see who would win Jesus’ clothing. 35 The crowd of people stood, watching.
Authorities (mocking Jesus): So He was supposed to rescue others, was He? He was supposed to be God’s Anointed, the Liberating King? Let’s see Him start by liberating Himself!
36 The soldiers joined in the mockery. First, they pretended to offer Him a soothing drink—but it was sour wine.
Soldiers: 37 Hey, if You’re the King of the Jews, why don’t You free Yourself!
38 Even the inscription they placed over Him was intended to mock Him—“This is the King of the Jews!” [This was written in Greek, Latin, and Hebrew.][d]
39 One of the criminals joined in the cruel talk.
Cynical Criminal: You’re supposed to be the Anointed One, right? Well—do it! Rescue Yourself and us!
40 But the other criminal told him to be quiet.
Believing Criminal: Don’t you have any fear of God at all? You’re getting the same death sentence He is! 41 We’re getting what we deserve since we’ve committed crimes, but this man hasn’t done anything wrong at all! 42 (turning to Jesus) Jesus, when You come into Your kingdom, please remember me.
Jesus: 43 I promise you that this very day you will be with Me in paradise.
44 At this point, it was about noon, and a darkness fell over the whole region. The darkness persisted until about three in the afternoon, 45 and at some point during this darkness, the curtain in the temple was torn in two.
The tearing of this heavy curtain in the temple is highly symbolic. Because this curtain separated the holiest place in the temple from the rest of the temple, some see in this act a symbol of God opening the way for unholy humans to enter into His holy presence: Jesus’ death brought forgiveness and opened the way for all to come to God. Others see in the curtain’s being torn the opposite meaning: God’s presence can no longer be confined to any single geographical place. The suffering and death of Jesus ended one age of human history, and now a new era has begun. Now God is on the move, at large, invading the whole world. Or perhaps this graphic image means both.
Jesus (shouting out loudly): 46 Father, I entrust My spirit into Your hands![e]
And with those words, He exhaled—and breathed no more.
47 The Centurion[f]—one of the soldiers who performed the execution—saw all this, and he praised God.
Centurion: No doubt, this man must have been innocent.
48 The crowds of common people who had gathered and watched the whole ordeal through to its conclusion left for their homes, pounding on their own chests in profound grief. 49 And all who knew Jesus personally, including the group of women who had been with Him from the beginning in Galilee, stood at a distance, watching all of these things unfold.
50 Meanwhile a man named Joseph had been at work. He was a member of the council, a good and fair man, 51 from a Judean town called Arimathea. He had objected to the plans and actions of the council; he was seeking the kingdom of God. 52 He had gone to Pilate and asked for the body of Jesus. 53 He removed the body from the cross and wrapped it in a shroud made of fine linen. He then laid the body in a cavelike tomb cut from solid rock, a tomb that never had been used before. 54 It was Preparation Day—the day before the holy Sabbath—and it was about to begin at sundown. 55 The women who had accompanied Jesus from the beginning in Galilee now came, took note of where the tomb was and how His body had been prepared, 56 then left to prepare spices and ointments for His proper burial. They ceased their work on the Sabbath so they could rest as the Hebrew Scriptures required.
Footnotes
- 23:17 The earliest manuscripts omit verse 17.
- 23:30 Hosea 10:8
- 23:34 The earliest manuscripts omit this portion.
- 23:38 Some early manuscripts omit this portion.
- 23:46 Psalm 31:5
- 23:47 A Roman military officer in charge of 100 soldiers
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