Footnotes

1. Luke 22:47 tn Grk “While he was still speaking, behold, a crowd, and the one called Judas…was leading them.” The abrupt appearance of the crowd on the scene is indicated in the translation by “suddenly” and “appeared.”
2. Luke 22:47 tn Grk “drew near.”
3. Luke 22:47 tc Many mss (D Θ ƒ¹³ 700 pm as well as several versional mss) add here, “for this is the sign he gave to them: Whoever I kiss is [the one].” This addition is almost certainly not original, since most of the significant mss lack it. It may be a copyist’s attempt to clarify the text, or the accidental inclusion of a marginal gloss.
4. Luke 22:48 sn Jesus’ comment about betraying the Son of Man with a kiss shows the hypocrisy and blindness of an attempt to cover up sin. On “misused kisses” in the Bible, see Gen 27:26-27; 2 Sam 15:5; Prov 7:13; 27:6; 2 Sam 20:9.
5. Luke 22:49 tn Here δέ (de) has not been translated.
6. Luke 22:49 tn The direct question using “if” in Greek is not unusual (BDF §440.3).
7. Luke 22:49 sn “Should we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer.
8. Luke 22:50 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
9. Luke 22:50 sn One of them. The unnamed disciple is Peter according to John 18:10 (cf. also Matt 26:51; Mark 14:47).
10. Luke 22:50 tn See the note on the word “slave” in 7:2.
11. Luke 22:51 tn Grk “But answering, Jesus said.” This is redundant in contemporary English and has been simplified in the translation.
12. Luke 22:51 tn Grk “his”; the referent (the slave of the high priest mentioned in the previous verse) has been specified in the translation for clarity.
13. Luke 22:51 sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36).
14. Luke 22:52 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
15. Luke 22:52 tn This title, literally “official of the temple” (στρατηγὸς τοῦ ἱεροῦ, stratēgos tou hierou), referred to the commander of the Jewish soldiers who guarded and maintained order in the Jerusalem temple. Here, since the term is plural, it has been translated “officers of the temple guard” rather than “commanders of the temple guard,” since the idea of a number of commanders might be confusing to the modern English reader.
16. Luke 22:52 tn Or “a revolutionary.” This term can refer to one who stirs up rebellion: BDAG 594 s.v. λῃστής 2 has “revolutionary, insurrectionist, guerrilla” citing evidence from Josephus (J. W. 2.13.2-3 [2.253-254]). However, this usage generally postdates Jesus’ time. It does refer to a figure of violence. Luke uses the same term for the highwaymen who attack the traveler in the parable of the good Samaritan (10:30).
17. Luke 22:53 tn Grk “in the temple.”
18. Luke 22:53 tn Grk “lay hands on me.”
19. Luke 22:53 tn Or “your time.”
20. Luke 22:53 tn Or “authority,” “domain.”