Footnotes

1. Luke 22:35 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
2. Luke 22:35 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
3. Luke 22:35 tn Traditionally, “purse” (likewise in v. 36).
4. Luke 22:35 tn Or possibly “beggar’s bag” (L&N 6.145).
5. Luke 22:35 sn This refers back to 9:3 and 10:3-4. The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “did you?” Nothing was lacking.
6. Luke 22:35 tn Grk “said.”
7. Luke 22:36 tn The syntax of this verse is disputed, resulting in various translations. The major options are either (1) that reflected in the translation or (2) that those who have a money bag and traveler’s bag should get a sword, just as those who do not have these items should sell their cloak to buy a sword. The point of all the options is that things have changed and one now needs full provisions. Opposition will come. But “sword” is a figure for preparing to fight. See Luke 22:50-51.
8. Luke 22:36 tn Or possibly “beggar’s bag” (L&N 6.145).
9. Luke 22:37 sn This scripture must be fulfilled in me. The statement again reflects the divine necessity of God’s plan. See 4:43-44.
10. Luke 22:37 tn Or “with the lawless.” sn This is a quotation from Isa 53:12. It highlights a theme of Luke 22-23. Though completely innocent, Jesus dies as if he were a criminal.
11. Luke 22:37 tn Grk “is having its fulfillment.”
12. Luke 22:38 tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ comments about obtaining swords.
13. Luke 22:38 sn Here are two swords. The disciples mistakenly took Jesus to mean that they should prepare for armed resistance, something he will have to correct in 22:50-51.
14. Luke 22:38 sn It is enough. The disciples’ misunderstanding caused Jesus to terminate the discussion.