Luke 22
New American Bible (Revised Edition)
VII. The Passion Narrative[a]
Chapter 22
The Conspiracy Against Jesus. 1 (A)Now the feast of Unleavened Bread, called the Passover,[b] was drawing near, 2 (B)and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. 3 (C)Then Satan entered into Judas,[c] the one surnamed Iscariot, who was counted among the Twelve,(D) 4 and he went to the chief priests and temple guards to discuss a plan for handing him over to them. 5 They were pleased and agreed to pay him money. 6 He accepted their offer and sought a favorable opportunity to hand him over to them in the absence of a crowd.
Preparations for the Passover.(E) 7 When the day of the feast of Unleavened Bread arrived, the day for sacrificing the Passover lamb,(F) 8 he sent out Peter and John, instructing them, “Go and make preparations for us to eat the Passover.” 9 They asked him, “Where do you want us to make the preparations?” 10 And he answered them, “When you go into the city, a man will meet you carrying a jar of water.[d] Follow him into the house that he enters 11 and say to the master of the house, ‘The teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”’ 12 He will show you a large upper room that is furnished. Make the preparations there.” 13 Then they went off and found everything exactly as he had told them, and there they prepared the Passover.(G)
The Last Supper.(H) 14 When the hour came, he took his place at table with the apostles. 15 He said to them, “I have eagerly desired to eat this Passover[e] with you before I suffer, 16 for, I tell you, I shall not eat it [again] until there is fulfillment in the kingdom of God.”(I) 17 Then he took a cup,[f] gave thanks, and said, “Take this and share it among yourselves; 18 for I tell you [that] from this time on I shall not drink of the fruit of the vine until the kingdom of God comes.” 19 [g](J)Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” 20 And likewise the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.(K)
The Betrayal Foretold. 21 “And yet behold, the hand of the one who is to betray me is with me on the table; 22 for the Son of Man indeed goes as it has been determined; but woe to that man by whom he is betrayed.” 23 And they began to debate among themselves who among them would do such a deed.
The Role of the Disciples.(L) 24 [h]Then an argument broke out among them(M) about which of them should be regarded as the greatest. 25 [i](N)He said to them, “The kings of the Gentiles lord it over them and those in authority over them are addressed as ‘Benefactors’; 26 but among you it shall not be so. Rather, let the greatest among you be as the youngest, and the leader as the servant.(O) 27 For who is greater: the one seated at table or the one who serves? Is it not the one seated at table? I am among you as the one who serves. 28 It is you who have stood by me in my trials; 29 and I confer a kingdom on you, just as my Father has conferred one on me,(P) 30 that you may eat and drink at my table in my kingdom; and you will sit on thrones judging the twelve tribes of Israel.(Q)
Peter’s Denial Foretold.(R) 31 [j]“Simon, Simon, behold Satan has demanded to sift all of you[k] like wheat,(S) 32 but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.” 33 He said to him, “Lord, I am prepared to go to prison and to die with you.”(T) 34 But he replied, “I tell you, Peter, before the cock crows this day, you will deny three times that you know me.”(U)
Instructions for the Time of Crisis. 35 (V)He said to them, “When I sent you forth without a money bag or a sack or sandals, were you in need of anything?” “No, nothing,” they replied. 36 (W)He said to them,[l] “But now one who has a money bag should take it, and likewise a sack, and one who does not have a sword should sell his cloak and buy one. 37 For I tell you that this scripture must be fulfilled in me, namely, ‘He was counted among the wicked’; and indeed what is written about me is coming to fulfillment.”(X) 38 Then they said, “Lord, look, there are two swords here.” But he replied, “It is enough!”[m]
The Agony in the Garden.(Y) 39 Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 When he arrived at the place he said to them, “Pray that you may not undergo the test.”(Z) 41 After withdrawing about a stone’s throw from them and kneeling, he prayed,(AA) 42 saying, “Father, if you are willing, take this cup away from me; still, not my will but yours be done.”(AB) [n] [43 And to strengthen him an angel from heaven appeared to him. 44 He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.] 45 When he rose from prayer and returned to his disciples, he found them sleeping from grief. 46 He said to them, “Why are you sleeping? Get up and pray that you may not undergo the test.”(AC)
The Betrayal and Arrest of Jesus.(AD) 47 While he was still speaking, a crowd approached and in front was one of the Twelve, a man named Judas. He went up to Jesus to kiss him. 48 Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 His disciples realized what was about to happen, and they asked, “Lord, shall we strike with a sword?”(AE) 50 And one of them struck the high priest’s servant and cut off his right ear.(AF) 51 [o]But Jesus said in reply, “Stop, no more of this!” Then he touched the servant’s ear and healed him. 52 And Jesus said to the chief priests and temple guards and elders who had come for him, “Have you come out as against a robber, with swords and clubs?(AG) 53 Day after day I was with you in the temple area, and you did not seize me; but this is your hour, the time for the power of darkness.”(AH)
Peter’s Denial of Jesus. 54 (AI)After arresting him they led him away and took him into the house of the high priest; Peter was following at a distance.(AJ) 55 They lit a fire in the middle of the courtyard and sat around it, and Peter sat down with them. 56 When a maid saw him seated in the light, she looked intently at him and said, “This man too was with him.” 57 But he denied it saying, “Woman, I do not know him.” 58 A short while later someone else saw him and said, “You too are one of them”; but Peter answered, “My friend, I am not.” 59 About an hour later, still another insisted, “Assuredly, this man too was with him, for he also is a Galilean.” 60 But Peter said, “My friend, I do not know what you are talking about.” Just as he was saying this, the cock crowed, 61 and the Lord turned and looked at Peter;[p] and Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.”(AK) 62 He went out and began to weep bitterly. 63 (AL)The men who held Jesus in custody were ridiculing and beating him. 64 They blindfolded him and questioned him, saying, “Prophesy! Who is it that struck you?” 65 And they reviled him in saying many other things against him.
Jesus Before the Sanhedrin.[q] 66 (AM)When day came the council of elders of the people met, both chief priests and scribes,(AN) and they brought him before their Sanhedrin.[r] 67 They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe,(AO) 68 and if I question, you will not respond. 69 But from this time on the Son of Man will be seated at the right hand of the power of God.”(AP) 70 They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” 71 Then they said, “What further need have we for testimony? We have heard it from his own mouth.”
Footnotes
- 22:1–23:56a The passion narrative. Luke is still dependent upon Mark for the composition of the passion narrative but has incorporated much of his own special tradition into the narrative. Among the distinctive sections in Luke are: (1) the tradition of the institution of the Eucharist (Lk 22:15–20); (2) Jesus’ farewell discourse (Lk 22:21–38); (3) the mistreatment and interrogation of Jesus (Lk 22:63–71); (4) Jesus before Herod and his second appearance before Pilate (Lk 23:6–16); (5) words addressed to the women followers on the way to the crucifixion (Lk 23:27–32); (6) words to the penitent thief (Lk 23:39–41); (7) the death of Jesus (Lk 23:46, 47b–49). Luke stresses the innocence of Jesus (Lk 23:4, 14–15, 22) who is the victim of the powers of evil (Lk 22:3, 31, 53) and who goes to his death in fulfillment of his Father’s will (Lk 22:42, 46). Throughout the narrative Luke emphasizes the mercy, compassion, and healing power of Jesus (Lk 22:51; 23:43) who does not go to death lonely and deserted, but is accompanied by others who follow him on the way of the cross (Lk 23:26–31, 49).
- 22:1 Feast of Unleavened Bread, called the Passover: see note on Mk 14:1.
- 22:3 Satan entered into Judas: see note on Lk 4:13.
- 22:10 A man will meet you carrying a jar of water: see note on Mk 14:13.
- 22:15 This Passover: Luke clearly identifies this last supper of Jesus with the apostles as a Passover meal that commemorated the deliverance of the Israelites from slavery in Egypt. Jesus reinterprets the significance of the Passover by setting it in the context of the kingdom of God (Lk 22:16). The “deliverance” associated with the Passover finds its new meaning in the blood that will be shed (Lk 22:20).
- 22:17 Because of a textual problem in Lk 22:19–20 some commentators interpret this cup as the eucharistic cup.
- 22:19c–20 Which will be given…do this in memory of me: these words are omitted in some important Western text manuscripts and a few Syriac manuscripts. Other ancient text types, including the oldest papyrus manuscript of Luke dating from the late second or early third century, contain the longer reading presented here. The Lucan account of the words of institution of the Eucharist bears a close resemblance to the words of institution in the Pauline tradition (see 1 Cor 11:23–26). See also notes on Mt 26:26–29; 26:27–28; and Mk 14:22–24.
- 22:24–38 The Gospel of Luke presents a brief farewell discourse of Jesus; compare the lengthy farewell discourses and prayer in Jn 13–17.
- 22:25 ‘Benefactors’: this word occurs as a title of rulers in the Hellenistic world.
- 22:31–32 Jesus’ prayer for Simon’s faith and the commission to strengthen his brothers anticipates the post-resurrectional prominence of Peter in the first half of Acts, where he appears as the spokesman for the Christian community and the one who begins the mission to the Gentiles (Acts 10–11).
- 22:31 All of you: literally, “you.” The translation reflects the meaning of the Greek text that uses a second person plural pronoun here.
- 22:36 In contrast to the ministry of the Twelve and of the seventy-two during the period of Jesus (Lk 9:3; 10:4), in the future period of the church the missionaries must be prepared for the opposition they will face in a world hostile to their preaching.
- 22:38 It is enough!: the farewell discourse ends abruptly with these words of Jesus spoken to the disciples when they take literally what was intended as figurative language about being prepared to face the world’s hostility.
- 22:43–44 These verses, though very ancient, were probably not part of the original text of Luke. They are absent from the oldest papyrus manuscripts of Luke and from manuscripts of wide geographical distribution.
- 22:51 And healed him: only Luke recounts this healing of the injured servant.
- 22:61 Only Luke recounts that the Lord turned and looked at Peter. This look of Jesus leads to Peter’s weeping bitterly over his denial (Lk 22:62).
- 22:66–71 Luke recounts one daytime trial of Jesus (Lk 22:66–71) and hints at some type of preliminary nighttime investigation (Lk 22:54–65). Mark (and Matthew who follows Mark) has transferred incidents of this day into the nighttime interrogation with the result that there appear to be two Sanhedrin trials of Jesus in Mark (and Matthew); see note on Mk 14:53.
- 22:66 Sanhedrin: the word is a Hebraized form of a Greek word meaning a “council,” and refers to the elders, chief priests, and scribes who met under the high priest’s leadership to decide religious and legal questions that did not pertain to Rome’s interests. Jewish sources are not clear on the competence of the Sanhedrin to sentence and to execute during this period.
Luke 22
GOD’S WORD Translation
The Plot to Kill Jesus(A)
22 The Festival of Unleavened Bread, called Passover, was near. 2 The chief priests and the experts in Moses’ Teachings were looking for some way to kill Jesus. However, they were afraid of the people.
3 Then Satan entered Judas Iscariot, one of the twelve apostles. 4 Judas went to the chief priests and the temple guards and discussed with them how he could betray Jesus. 5 They were pleased and agreed to give him some money. 6 So Judas promised to do it. He kept looking for an opportunity to betray Jesus to them when there was no crowd.
The Passover(B)
7 The day came during the Festival of Unleavened Bread when the Passover lamb had to be killed. 8 Jesus sent Peter and John and told them, “Go, prepare the Passover lamb for us to eat.”
9 They asked him, “Where do you want us to prepare it?”
10 He told them, “Go into the city, and you will meet a man carrying a jug of water. Follow him into the house he enters. 11 Tell the owner of the house that the teacher asks, ‘Where is the room where I can eat the Passover meal with my disciples?’ 12 He will take you upstairs and show you a large furnished room. Get things ready there.”
13 The disciples left. They found everything as Jesus had told them and prepared the Passover.
14 When it was time to eat the Passover meal, Jesus and the apostles were at the table. 15 Jesus said to them, “I’ve had a deep desire to eat this Passover with you before I suffer. 16 I can guarantee that I won’t eat it again until it finds its fulfillment in God’s kingdom.” 17 Then he took a cup and spoke a prayer of thanksgiving. He said, “Take this, and share it. 18 I can guarantee that from now on I won’t drink this wine until God’s kingdom comes.”
The Lord’s Supper(C)
19 Then Jesus took bread and spoke a prayer of thanksgiving. He broke the bread, gave it to them, and said, “This is my body, which is given up for you. Do this to remember me.”
20 When supper was over, he did the same with the cup. He said, “This cup that is poured out for you is the new promise [a] made with my blood.”
Jesus Knows Who Will Betray Him(D)
21 “The hand of the one who will betray me is with me on the table. 22 The Son of Man is going to die the way it has been planned for him. But how horrible it will be for that person who betrays him.”
23 So they began to discuss with each other who could do such a thing.
An Argument about Greatness
24 Then a quarrel broke out among the disciples. They argued about who should be considered the greatest.
25 Jesus said to them, “The kings of nations have power over their people, and those in authority call themselves friends of the people. 26 But you’re not going to be that way! Rather, the greatest among you must be like the youngest, and your leader must be like a servant. 27 Who’s the greatest, the person who sits at the table or the servant? Isn’t it really the person who sits at the table? But I’m among you as a servant.
28 “You have stood by me in the troubles that have tested me. 29 So as my Father has given me a kingdom, I’m giving it to you. 30 You will eat and drink at my table in my kingdom. You will also sit on thrones and judge the twelve tribes of Israel.”
Jesus Predicts Peter’s Denial(E)
31 ⌞Then the Lord said,⌟ “Simon, Simon, listen! Satan has demanded to have you apostles for himself. He wants to separate you from me as a farmer separates wheat from husks. 32 But I have prayed for you, Simon, that your faith will not fail. So when you recover, strengthen the other disciples.”
33 But Peter said to him, “Lord, I’m ready to go to prison with you and to die with you.”
34 Jesus replied, “Peter, I can guarantee that the rooster won’t crow tonight until you say three times that you don’t know me.”
35 Then Jesus said to them, “When I sent you out without a wallet, traveling bag, or sandals, you didn’t lack anything, did you?”
“Not a thing!” they answered.
36 Then he said to them, “But now, the person who has a wallet and a traveling bag should take them along. The person who doesn’t have a sword should sell his coat and buy one. 37 I can guarantee that the Scripture passage which says, ‘He was counted with criminals,’ must find its fulfillment in me. Indeed, whatever is written about me will come true.”
38 The disciples said, “Lord, look! Here are two swords!”
Then Jesus said to them, “That’s enough!”
Jesus Prays in the Garden of Gethsemane(F)
39 Jesus went out ⌞of the city⌟ to the Mount of Olives as he usually did. His disciples followed him. 40 When he arrived, he said to them, “Pray that you won’t be tempted.”
41 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 “Father, if it is your will, take this cup ⌞of suffering⌟ away from me. However, your will must be done, not mine.”
43 Then an angel from heaven appeared to him and gave him strength. 44 So he prayed very hard in anguish. His sweat became like drops of blood falling to the ground.[b]
45 When Jesus ended his prayer, he got up and went to the disciples. He found them asleep and overcome with sadness. 46 He said to them, “Why are you sleeping? Get up, and pray that you won’t be tempted.”
Jesus Is Arrested(G)
47 While he was still speaking to the disciples, a crowd arrived. The man called Judas, one of the twelve apostles, was leading them. He came close to Jesus to kiss him.
48 Jesus said to him, “Judas, do you intend to betray the Son of Man with a kiss?”
49 The men who were with Jesus saw what was going to happen. So they asked him, “Lord, should we use our swords to fight?” 50 One of the disciples cut off the right ear of the chief priest’s servant.
51 But Jesus said, “Stop! That’s enough of this.” Then he touched the servant’s ear and healed him.
52 Then Jesus said to the chief priests, temple guards, and leaders who had come for him, “Have you come out with swords and clubs as if I were a criminal? 53 I was with you in the temple courtyard every day and you didn’t try to arrest me. But this is your time, when darkness rules.”
54 So they arrested Jesus and led him away to the chief priest’s house.
Peter Denies Jesus(H)
Peter followed at a distance.
55 Some men had lit a fire in the middle of the courtyard. As they sat together, Peter sat among them. 56 A female servant saw him as he sat facing the glow of the fire. She stared at him and said, “This man was with Jesus.”
57 But Peter denied it by saying, “I don’t know him, woman.”
58 A little later someone else saw Peter and said, “You are one of them.”
But Peter said, “Not me!”
59 About an hour later another person insisted, “It’s obvious that this man was with him. He’s a Galilean!”
60 But Peter said, “I don’t know what you’re talking about!”
Just then, while he was still speaking, a rooster crowed. 61 Then the Lord turned and looked directly at Peter. Peter remembered what the Lord had said: “Before a rooster crows today, you will say three times that you don’t know me.” 62 Then Peter went outside and cried bitterly.
The Trial in Front of the Jewish Council(I)
63 The men who were guarding Jesus made fun of him as they beat him. 64 They blindfolded him and said to him, “Tell us who hit you.” 65 They also insulted him in many other ways.
66 In the morning the council of the people’s leaders, the chief priests and the experts in Moses’ Teachings, gathered together. They brought Jesus in front of their highest court and asked him, 67 “Tell us, are you the Messiah?”
Jesus said to them, “If I tell you, you won’t believe me. 68 And if I ask you, you won’t answer. 69 But from now on, the Son of Man will be in the honored position—the one next to God the Father on the heavenly throne.”
70 Then all of them said, “So you’re the Son of God?”
Jesus answered them, “You’re right to say that I am.”
71 Then they said, “Why do we need any more testimony? We’ve heard him say it ourselves.”
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