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19 Then he took a loaf of bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”

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The Institution of the Lord’s Supper

23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,(A) 24 and when he had given thanks, he broke it and said, “This is my body that is for[a] you. Do this in remembrance of me.” 25 In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.(B)

Partaking of the Supper Unworthily

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord.(C) 28 Examine yourselves, and only then eat of the bread and drink of the cup.(D) 29 For all who eat and drink[b] without discerning the body[c] eat and drink judgment against themselves.

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Footnotes

  1. 11.24 Other ancient authorities read is broken for
  2. 11.29 Other ancient authorities add in an unworthy manner,
  3. 11.29 Other ancient authorities read the Lord’s body

16 The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?

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20 And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.[a]

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Footnotes

  1. 22.20 Other ancient authorities lack, in whole or in part, 22.19b–20 (which is given . . . in my blood)

The Institution of the Lord’s Supper

22 While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.”(A) 23 Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it.(B) 24 He said to them, “This is my blood of the[a] covenant, which is poured out for many.(C)

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Footnotes

  1. 14.24 Other ancient authorities add new

The Institution of the Lord’s Supper

26 While they were eating, Jesus took a loaf of bread, and after blessing it[a] he broke it, gave it to the disciples, and said, “Take, eat; this is my body.”(A) 27 Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you, 28 for this is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins.(B)

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Footnotes

  1. 26.26 Other ancient authorities read after giving thanks
  2. 26.28 Other ancient authorities add new

and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ.(A)

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He has gained renown by his wonderful deeds;
    the Lord is gracious and merciful.(A)

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14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.(A)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

and walk in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.(A)

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Footnotes

  1. 5.2 Other ancient authorities read you

who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father,(A)

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51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”(A)

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30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them.(A)

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19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven and blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.(A)

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We will not hide them from their children;
    we will tell to the coming generation
the glorious deeds of the Lord and his might
    and the wonders that he has done.(A)

He established a decree in Jacob
    and appointed a law in Israel,
which he commanded our ancestors
    to teach to their children,(B)
that the next generation might know them,
    the children yet unborn,
and rise up and tell them to their children,(C)

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23 But some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks.(A)

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17 Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves,

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18 give thanks in all circumstances, for this is the will of God in Christ Jesus for you.

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Then a leaden cover was lifted, and there was a woman sitting in the basket![a] And he said, “This is Wickedness.” So he thrust her back into the basket[b] and pressed the leaden weight down on its mouth.(A)

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Footnotes

  1. 5.7 Heb ephah
  2. 5.8 Heb ephah

22 it is you, O king! You have grown great and strong. Your greatness has increased and reaches to heaven, and your sovereignty to the ends of the earth.(A) 23 And whereas the king saw a holy watcher coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave its stump and roots in the ground, with a band of iron and bronze, in the grass of the field, and let him be bathed with the dew of heaven, and let his lot be with the animals of the field, until seven times pass over him’(B) 24 this is the interpretation, O king, and it is a decree of the Most High that has come upon my lord the king:

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38 into whose hand he has given human beings wherever they live, the wild animals of the field, and the birds of the air and whom he has established as ruler over them all—you are the head of gold.(A)

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26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine.(A)

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25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children.

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Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia