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19 He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.”

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23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[a] Do this in remembrance of me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against[b] the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ,[c] you are eating and drinking God’s judgment upon yourself.

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Footnotes

  1. 11:24 Greek which is for you; other manuscripts read which is broken for you.
  2. 11:27 Or is responsible for.
  3. 11:29 Greek the body; other manuscripts read the Lord’s body.

16 When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ?

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20 After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.[a]

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Footnotes

  1. 22:19-20 Some manuscripts do not include 22:19b-20, which is given for you . . . which is poured out as a sacrifice for you.

22 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take it, for this is my body.”

23 And he took a cup of wine and gave thanks to God for it. He gave it to them, and they all drank from it. 24 And he said to them, “This is my blood, which confirms the covenant[a] between God and his people. It is poured out as a sacrifice for many.

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Footnotes

  1. 14:24 Some manuscripts read the new covenant.

26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

27 And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, 28 for this is my blood, which confirms the covenant[a] between God and his people. It is poured out as a sacrifice to forgive the sins of many.

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Footnotes

  1. 26:28 Some manuscripts read the new covenant.

and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ.

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He causes us to remember his wonderful works.
    How gracious and merciful is our Lord!

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14 He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.

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24 He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.

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Live a life filled with love, following the example of Christ. He loved us[a] and offered himself as a sacrifice for us, a pleasing aroma to God.

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Footnotes

  1. 5:2 Some manuscripts read loved you.

Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live.

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51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.”

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30 As they sat down to eat,[a] he took the bread and blessed it. Then he broke it and gave it to them.

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Footnotes

  1. 24:30 Or As they reclined.

19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people.

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We will not hide these truths from our children;
    we will tell the next generation
about the glorious deeds of the Lord,
    about his power and his mighty wonders.
For he issued his laws to Jacob;
    he gave his instructions to Israel.
He commanded our ancestors
    to teach them to their children,
so the next generation might know them—
    even the children not yet born—
    and they in turn will teach their own children.

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23 Several boats from Tiberias landed near the place where the Lord had blessed the bread and the people had eaten.

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17 Then he took a cup of wine and gave thanks to God for it. Then he said, “Take this and share it among yourselves.

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18 Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus.

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Then the heavy lead cover was lifted off the basket, and there was a woman sitting inside it. The angel said, “The woman’s name is Wickedness,” and he pushed her back into the basket and closed the heavy lid again.

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22 That tree, Your Majesty, is you. For you have grown strong and great; your greatness reaches up to heaven, and your rule to the ends of the earth.

23 “‘Then you saw a messenger, a holy one, coming down from heaven and saying, “Cut down the tree and destroy it. But leave the stump and the roots in the ground, bound with a band of iron and bronze and surrounded by tender grass. Let him be drenched with the dew of heaven. Let him live with the animals of the field for seven periods of time.”

24 “‘This is what the dream means, Your Majesty, and what the Most High has declared will happen to my lord the king.

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38 He has made you the ruler over all the inhabited world and has put even the wild animals and birds under your control. You are the head of gold.

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26 The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27 The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine.

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25 And now Jerusalem is just like Mount Sinai in Arabia,[a] because she and her children live in slavery to the law.

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Footnotes

  1. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.

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