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15 He said to them, “I have eagerly desired to eat this Passover[a] with you before I suffer, 16 for, I tell you, I shall not eat it [again] until there is fulfillment in the kingdom of God.”(A) 17 Then he took a cup,[b] gave thanks, and said, “Take this and share it among yourselves; 18 for I tell you [that] from this time on I shall not drink of the fruit of the vine until the kingdom of God comes.” 19 [c](B)Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” 20 And likewise the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.(C)

The Betrayal Foretold. 21 “And yet behold, the hand of the one who is to betray me is with me on the table; 22 for the Son of Man indeed goes as it has been determined; but woe to that man by whom he is betrayed.” 23 And they began to debate among themselves who among them would do such a deed.

The Role of the Disciples.(D)

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Footnotes

  1. 22:15 This Passover: Luke clearly identifies this last supper of Jesus with the apostles as a Passover meal that commemorated the deliverance of the Israelites from slavery in Egypt. Jesus reinterprets the significance of the Passover by setting it in the context of the kingdom of God (Lk 22:16). The “deliverance” associated with the Passover finds its new meaning in the blood that will be shed (Lk 22:20).
  2. 22:17 Because of a textual problem in Lk 22:19–20 some commentators interpret this cup as the eucharistic cup.
  3. 22:19c–20 Which will be given…do this in memory of me: these words are omitted in some important Western text manuscripts and a few Syriac manuscripts. Other ancient text types, including the oldest papyrus manuscript of Luke dating from the late second or early third century, contain the longer reading presented here. The Lucan account of the words of institution of the Eucharist bears a close resemblance to the words of institution in the Pauline tradition (see 1 Cor 11:23–26). See also notes on Mt 26:26–29; 26:27–28; and Mk 14:22–24.

28 It is you who have stood by me in my trials; 29 and I confer a kingdom on you, just as my Father has conferred one on me,(A) 30 that you may eat and drink at my table in my kingdom; and you will sit on thrones judging the twelve tribes of Israel.(B)

Peter’s Denial Foretold.(C)

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31 [a]“Simon, Simon, behold Satan has demanded to sift all of you[b] like wheat,(A) 32 but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.” 33 He said to him, “Lord, I am prepared to go to prison and to die with you.”(B) 34 But he replied, “I tell you, Peter, before the cock crows this day, you will deny three times that you know me.”(C)

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Footnotes

  1. 22:31–32 Jesus’ prayer for Simon’s faith and the commission to strengthen his brothers anticipates the post-resurrectional prominence of Peter in the first half of Acts, where he appears as the spokesman for the Christian community and the one who begins the mission to the Gentiles (Acts 10–11).
  2. 22:31 All of you: literally, “you.” The translation reflects the meaning of the Greek text that uses a second person plural pronoun here.

53 Day after day I was with you in the temple area, and you did not seize me; but this is your hour, the time for the power of darkness.”(A)

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60 But Peter said, “My friend, I do not know what you are talking about.” Just as he was saying this, the cock crowed, 61 and the Lord turned and looked at Peter;[a] and Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.”(A)

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Footnotes

  1. 22:61 Only Luke recounts that the Lord turned and looked at Peter. This look of Jesus leads to Peter’s weeping bitterly over his denial (Lk 22:62).