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[a]While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.”(A)

The Signs of the End. (B)Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’[b] Do not follow them!(C) When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom.(D) 11 There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.

The Coming Persecution. 12 (E)“Before all this happens,[c] however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name.(F) 13 It will lead to your giving testimony. 14 Remember, you are not to prepare your defense beforehand, 15 (G)for I myself shall give you a wisdom in speaking[d] that all your adversaries will be powerless to resist or refute. 16 (H)You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death.(I) 17 You will be hated by all because of my name, 18 but not a hair on your head will be destroyed.(J) 19 By your perseverance you will secure your lives.(K)

The Great Tribulation.[e]

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Notas al pie

  1. 21:5–36 Jesus’ eschatological discourse in Luke is inspired by Mk 13 but Luke has made some significant alterations to the words of Jesus found there. Luke maintains, though in a modified form, the belief in the early expectation of the end of the age (see Lk 21:27, 28, 31, 32, 36), but, by focusing attention throughout the gospel on the importance of the day-to-day following of Jesus and by reinterpreting the meaning of some of the signs of the end from Mk 13 he has come to terms with what seemed to the early Christian community to be a delay of the parousia. Mark, for example, described the desecration of the Jerusalem temple by the Romans (Mk 13:14) as the apocalyptic symbol (see Dn 9:27; 12:11) accompanying the end of the age and the coming of the Son of Man. Luke (Lk 21:20–24), however, removes the apocalyptic setting and separates the historical destruction of Jerusalem from the signs of the coming of the Son of Man by a period that he refers to as “the times of the Gentiles” (Lk 21:24). See also notes on Mt 24:1–36 and Mk 13:1–37.
  2. 21:8 The time has come: in Luke, the proclamation of the imminent end of the age has itself become a false teaching.
  3. 21:12 Before all this happens…: to Luke and his community, some of the signs of the end just described (Lk 21:10–11) still lie in the future. Now in dealing with the persecution of the disciples (Lk 21:12–19) and the destruction of Jerusalem (Lk 21:20–24) Luke is pointing to eschatological signs that have already been fulfilled.
  4. 21:15 A wisdom in speaking: literally, “a mouth and wisdom.”
  5. 21:20–24 The actual destruction of Jerusalem by Rome in A.D. 70 upon which Luke and his community look back provides the assurance that, just as Jesus’ prediction of Jerusalem’s destruction was fulfilled, so too will be his announcement of their final redemption (Lk 21:27–28).