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The Authority of Jesus Questioned

20 One day as he was teaching the people in the temple and proclaiming the good news, the chief priests and the scribes came with the elders(A) and said to him, “Tell us, by what authority are you doing these things? Who is it who gave you this authority?”(B) He answered them, “I will also ask you a question, and you tell me: Did the baptism of John come from heaven, or was it of human origin?” They discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ But if we say, ‘Of human origin,’ all the people will stone us, for they are convinced that John was a prophet.”(C) So they answered that they did not know where it came from. Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Wicked Tenants

He began to tell the people this parable: “A man planted a vineyard and leased it to tenants and went away for a long time.(D) 10 When the season came, he sent a slave to the tenants in order that they might give him his share of the produce of the vineyard, but the tenants beat him and sent him away empty-handed. 11 Next he sent another slave; that one also they beat and insulted and sent away empty-handed. 12 And he sent still a third; this one also they wounded and threw out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they discussed it among themselves and said, ‘This is the heir; let us kill him so that the inheritance may be ours.’ 15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Heaven forbid!”(E) 17 But he looked at them and said, “What then does this text mean:

‘The stone that the builders rejected
    has become the cornerstone’?[a](F)

18 “Everyone who falls on that stone will be broken to pieces, and it will crush anyone on whom it falls.”(G) 19 When the scribes and chief priests realized that he had told this parable against them, they wanted to lay hands on him at that very hour, but they feared the people.(H)

The Question about Paying Tribute

20 So they watched him and sent spies who pretended to be honest, in order to trap him by what he said and then to hand him over to the jurisdiction and authority of the governor. 21 So they asked him, “Teacher, we know that you are right in what you say and teach, and you show deference to no one but teach the way of God in accordance with truth.(I) 22 Is it lawful for us to pay tribute to Caesar or not?” 23 But he perceived their craftiness and said to them, 24 “Show me a denarius. Whose head and whose title does it bear?” They said, “Caesar’s.” 25 He said to them, “Then give to Caesar the things that are Caesar’s and to God the things that are God’s.”(J) 26 And they were not able in the presence of the people to trap him by what he said, and being amazed by his answer they became silent.

The Question about the Resurrection

27 Some Sadducees, those who say there is no resurrection, came to him(K) 28 and asked him a question: “Teacher, Moses wrote for us that if a man’s brother dies leaving a wife but no children, the man[b] shall marry the widow and raise up children for his brother.(L) 29 Now there were seven brothers; the first married a woman and died childless; 30 then the second[c] 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”

34 Jesus said to them, “Those who belong to this age marry and are given in marriage, 35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 Indeed, they cannot die anymore, because they are like angels and are children of God, being children of the resurrection.(M) 37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.(N) 38 Now he is God not of the dead but of the living, for to him all of them are alive.”(O) 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him another question.(P)

The Question about David’s Son

41 Then he said to them, “How can they say that the Messiah[d] is David’s son? 42 For David himself says in the book of Psalms,

‘The Lord said to my Lord,
“Sit at my right hand(Q)
43     until I make your enemies a footstool for your feet.” ’

44 “David thus calls him Lord, so how can he be his son?”

Jesus Denounces the Scribes

45 In the hearing of all the people he said to the disciples, 46 “Beware of the scribes who like to walk around in long robes and who love respectful greetings in the marketplaces and the best seats in the synagogues and places of honor at banquets.(R) 47 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

Notas al pie

  1. 20.17 Or keystone (in an arch)
  2. 20.28 Gk his brother
  3. 20.30 Other ancient authorities add married the woman, and this one died childless,
  4. 20.41 Or the Christ

20 One day when He was teaching the people in the temple and proclaiming the good news, the chief priests, religious scholars, and elders came up and questioned Him.

Elders: Tell us by what authority You march into the temple and disrupt our worship. Who gave You this authority?

Jesus: Let Me ask you a question first. Tell Me this: was the ritual cleansing of baptism John did from God, or was it merely a human thing?

Chief Priests, Religious Scholars, and Elders (conferring together): If we say it was from God, then He’ll ask us why we didn’t believe John. If we say it was merely human, all the people will stone us because they are convinced that John was a true prophet.

So they said they didn’t know where John’s ritual washing came from.

Jesus: Well then, if you won’t answer My question, I won’t tell you by what authority I have acted.

He told the people another parable:

Jesus: A man planted a vineyard. He rented it to tenants and went for a long trip to another country. 10 At the harvest time, he sent a servant to the tenants so he could be paid his share of the vineyard’s fruit, but the tenants beat the servant and sent him away empty-handed. 11 The man sent another servant, and they beat him and treated him disgracefully and sent him away empty-handed too. 12 He sent a third servant who was injured and thrown out. 13 Then the vineyard owner said, “Now what am I going to do? I’ll send my much-loved son. They should treat him with respect.”

14 But when the tenants recognized the owner’s son, they said, “Here’s our chance to actually own this vineyard! Let’s kill the owner’s heir so we can claim this place as our own!” 15 So they threw him out of the vineyard and murdered him. What do you think the owner will do to these scoundrels?

16 I’ll tell you what he’ll do; he’ll come and wipe those tenants out, and he’ll give the vineyard to others.

Crowd: No! God forbid that this should happen!

Jesus: 17 Why then do the Hebrew Scriptures contain these words:

The stone that the builders rejected
    has become the very stone
    that holds together the entire foundation?[a]

18 Everyone who falls on that stone will be broken to fragments, and if that stone falls on anyone, he will be ground to dust.

19 That was the last straw for the religious scholars and the chief priests; they were ready to attack Him right then and there. But they couldn’t for fear of public opinion, and they realized that Jesus, through this parable, had exposed their violent intentions.

Since they can’t use overt violence against Him, they develop a covert plan.

20 They would keep Him under constant surveillance. They would send spies, pretending to ask sincere questions, listening for something they could seize upon that would justify His arrest and condemnation under the governor’s authority.

In addition to the Pharisees, there is a religious sect in Roman-occupied Israel called the Sadducees. They are religious conservatives holding to an ancient tradition in Judaism that doesn’t believe in an afterlife. Their disbelief in an afterlife seems to make them conclude, “There’s only one life, and this is it, so you’d better play it safe.” That means they are very happy to collaborate with the Romans—and make a healthy profit—rather than risk any kind of rebellion or revolt. For this reason, they are closely allied with another group called the Herodians, allies of Caesar’s puppet king Herod. Their contemporaries, the Pharisees, who believe in an afterlife, are more prone to risk their lives in a rebellion since they hope martyrs will be rewarded with resurrection. For this reason, the Pharisees are closely allied with the Zealots, who are more overtly revolutionary. Each group tries to trap Jesus, but He turns the tables on them, using each encounter to shed more light on the message of the kingdom of God. In case after case, Jesus brings His hearers to the heart of the matter; and again and again, the bottom-line issue is money.

Chief Priests, Religious Scholars, and Elders: 21 Teacher, we respect You because You speak and teach only what is right, You show no partiality to anyone, and You truly teach the way of God. 22 So—is it lawful for us to pay taxes to Caesar’s occupying regime, or should we refuse?

23 He saw through their transparent trick.

Jesus: [Why are you trying to trick Me?][b] 24 Show Me a coin. Whose image and name are on this coin?

Chief Priests, Religious Scholars, and Elders: Caesar’s.

Jesus: 25 Well then, you should give to Caesar whatever is Caesar’s, and you should give to God whatever is God’s.

26 Once again they failed to humiliate Him in public or catch Him in a punishable offense. They were confounded by His reply and couldn’t say anything in response.

27 Another group came to test Him—this time from the Sadducees, a rival party of the Pharisees, who believe that there is no resurrection.

Sadducees: 28 Teacher, Moses wrote in the Hebrew Scriptures that a man must marry his brother’s wife and the new couple should bear children for his brother if his brother dies without heirs.[c] 29 Well, once there were seven brothers, and the first took a wife and then died without fathering children. 30 The second [took her as his wife and then he died childless,][d] 31 and then the third, and so on through the seven. They all died leaving no children. 32 Finally the woman died too. 33 Here’s our question: in the resurrection, whose wife will she be, since all seven had her for a while? Will she be the wife of seven men at once?

Jesus: 34 The children of this era marry and are given in marriage, 35 but those who are considered worthy to attain the resurrection of the dead in the coming era do not marry and are not given in marriage. 36 They are beyond mortality; they are on the level of heavenly messengers; they are children of God and children of the resurrection. 37 Since you brought up the issue of resurrection, even Moses made clear in the passage about the burning bush that the dead are, in fact, raised. After all, he calls the Lord the God of Abraham, Isaac, and Jacob.[e] 38 By Moses’ time, they were all dead, but God isn’t God of the dead, but of the living. So all live to God.

Religious Scholars: 39 Teacher, that was a good answer.

40 After this no one had the courage to ask Him any more questions. 41 But He asked them a question.

Jesus: How is it that people say the Anointed One is David’s descendant? 42 Don’t you remember how David himself wrote in the psalms,

    The Master said to my master:
        “Sit here at My right hand,
        in the place of honor and power.
43     And I will gather Your enemies together,
        lead them in on hands and knees,
        and You will rest Your feet on their backs.”[f]

44 Did you hear that? David calls his son “Lord.” Elders don’t defer to those who are younger in that way. How is David’s son also “Lord”?

45 Jesus turned to His disciples, speaking loudly enough for the others to hear.

Jesus: 46 Beware of the religious scholars. They like to parade around in long robes. They love being greeted in the marketplaces. They love taking the best seats in the synagogues. They adore being seated around the head table at banquets. 47 But in their greed they rob widows of their houses and cover up their greed with long pretentious prayers. Their condemnation will be all the worse because of their hypocrisy.

Notas al pie

  1. 20:17 Psalm 118:22
  2. 20:23 The earliest manuscripts omit this portion.
  3. 20:28 Deuteronomy 25:5
  4. 20:30 The earliest manuscripts omit this portion.
  5. 20:37 Exodus 3:6, 15
  6. 20:42–43 Psalm 110:1