Jesus’ Authority Challenged

20 And it happened that on one of the days while[a] he was teaching the people in the temple courts[b] and proclaiming the gospel, the chief priests and the scribes approached together with the elders and said, saying to him, “Tell us, by what authority you are doing these things, or who is the one who gave you this authority? And he answered and[c] said to them, “I also will ask you a question, and you tell me: The baptism of John—was it from heaven or from men? And they discussed this[d] with one another, saying, “If we say ‘From heaven,’ he will say, ‘Why did you not believe him?’ But if we say, ‘From men,’ all the people will stone us to death, because they are convinced that John was a prophet.” And they replied that they did not know where it was from. And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenant Farmers in the Vineyard

And he began to tell the people this parable: “A man[e] planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. 10 And at the proper time he sent a slave to the tenant farmers, so that they would give him some of the fruit of the vineyard. But the tenant farmers sent him away empty-handed after[f] beating him.[g] 11 And he proceeded to send another slave, but they beat and dishonored that one also, and[h] sent him[i] away empty-handed. 12 And he proceeded to send a third, but they wounded and[j] threw out this one also. 13 So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps they will respect him.’ 14 But when[k] the tenant farmers saw him, they began to reason[l] with one another, saying, ‘This is the heir. Let us kill him so that the inheritance will become ours!’ 15 And they threw him out of the vineyard and[m] killed him.[n] What then will the owner of the vineyard do to them? 16 He will come and destroy those tenant farmers and give the vineyard to others.” And when they[o] heard this,[p] they said, “May this never happen!” 17 But he looked intently at them and[q] said, “What then is this that is written:

‘The stone which the builders rejected,
    this has become the cornerstone.’[r]

18 Everyone who falls on that stone will be broken to pieces, and the one on whom it falls—it will crush him!” 19 And the scribes and the chief priests sought to lay their[s] hands on him at that same hour, and they were afraid of the people, for they knew that he had told this parable with reference to them.

Paying Taxes to Caesar

20 And they watched him[t] closely and[u] sent spies who pretended they were upright, in order that they could catch him in a statement, so that they could hand him over to the authority and the jurisdiction of the governor. 21 And they asked him, saying, “Teacher, we know that you speak and teach rightly, and do not show partiality,[v] but teach the way of God in truth. 22 Is it permitted for us to pay taxes[w] to Caesar or not?” 23 But seeing through their craftiness, he said to them, 24 “Show me a denarius! Whose image and inscription does it have?” And they answered and[x] said,[y] “Caesar’s.” 25 So he said to them, “Well then, give to Caesar the things of Caesar, and to God the things of God!” 26 And they were not able to catch him[z][aa] in a statement in the sight of the people, and astonished at his answer, they became silent.

A Question About Marriage and the Resurrection

27 Now some of the Sadducees—who deny that there is a resurrection[ab]—came up and[ac] asked him, 28 saying, “Teacher, Moses wrote for us if someone’s brother dies having a wife, and this man is childless, that his brother should take the wife and father[ad] descendants for his brother. 29 Now there were seven brothers, and the first took a wife and[ae] died childless, 30 and the second, 31 and the third took her, and likewise also the seven did not leave children and died. 32 Finally the woman also died. 33 Therefore in the resurrection, the woman—whose wife will she be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they are not even able to die any longer, because they are like the angels and are sons of God, because they[af] are sons of the resurrection. 37 But that the dead are raised, even Moses revealed in the passage about[ag] the bush, when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him!” 39 And some of the scribes answered and[ah] said, “Teacher, you have spoken well.” 40 For they no longer dared to ask him anything.

David’s Son and Lord

41 But he said to them, “In what sense do they say that the Christ is David’s son? 42 For David himself says in the book of Psalms,

‘The Lord said to my Lord,
    “Sit at my right hand,
43 until I make your enemies
    a footstool for your feet.”’[ai]

44 David therefore calls him ‘Lord,’ and how is he his son?”

Warning to Beware of the Scribes

45 And while[aj] all the people were listening, he said to the disciples,[ak] 46 “Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, 47 who devour the houses of widows and pray lengthy prayers for the sake of appearance. These will receive more severe condemnation!”

Footnotes

  1. Luke 20:1 Here “while” is supplied as a component of the temporal genitive absolute participle (“was teaching”)
  2. Luke 20:1 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  3. Luke 20:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. Luke 20:5 Here the direct object is supplied from context in the English translation
  5. Luke 20:9 Some manuscripts have “A certain man”
  6. Luke 20:10 Here “after” is supplied as a component of the participle (“beating”) which is understood as temporal
  7. Luke 20:10 *Here the direct object is supplied from context in the English translation
  8. Luke 20:11 Here “and” is supplied because the two previous participles (“beat” and “dishonored”) have been translated as finite verbs
  9. Luke 20:11 Here the direct object is supplied from context in the English translation
  10. Luke 20:12 Here “and” is supplied because the previous participle (“wounded”) has been translated as a finite verb
  11. Luke 20:14 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  12. Luke 20:14 The imperfect tense has been translated as ingressive here (“began to reason”)
  13. Luke 20:15 Here “and” is supplied because the previous participle (“threw”) has been translated as a finite verb
  14. Luke 20:15 *Here the direct object is supplied from context in the English translation
  15. Luke 20:16 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Luke 20:16 *Here the direct object is supplied from context in the English translation
  17. Luke 20:17 Here “and” is supplied because the previous participle (“looked intently at”) has been translated as a finite verb
  18. Luke 20:17 Literally “the head of the corner”
  19. Luke 20:19 Literally “the”; the Greek article is used here as a possessive pronoun
  20. Luke 20:20 Here the direct object is supplied from context in the English translation
  21. Luke 20:20 Here “and” is supplied because the previous participle (“watched closely”) has been translated as a finite verb
  22. Luke 20:21 Literally “receive face”
  23. Luke 20:22 Or “the tribute tax”
  24. Luke 20:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  25. Luke 20:24 Some manuscripts have “And they said”
  26. Luke 20:26 Here the direct object is supplied from context in the English translation
  27. Luke 20:26 Some manuscripts explicitly state “him”
  28. Luke 20:27 Literally “resurrection not to exist”
  29. Luke 20:27 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  30. Luke 20:28 Literally “raise up”
  31. Luke 20:29 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  32. Luke 20:36 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  33. Luke 20:37 The words “the passage about” are not in the Greek text but are implied; here a common form of rabbinic citation is being used to refer to an Old Testament passage
  34. Luke 20:39 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  35. Luke 20:43 A quotation from Ps 110:1
  36. Luke 20:45 Here “while” is supplied as a component of the temporal genitive absolute participle (“were listening”)
  37. Luke 20:45 Some manuscripts have “to his disciples”

The Authority of Jesus Questioned(A)

20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)

He replied, “I will also ask you a question. Tell me: John’s baptism(E)—was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)

So they answered, “We don’t know where it was from.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants(H)

He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’

14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.

“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”

When the people heard this, they said, “God forbid!”

17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

“‘The stone the builders rejected
    has become the cornerstone’[a]?(M)

18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)

19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)

Paying Taxes to Caesar(Q)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”

23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”

26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

The Resurrection and Marriage(V)

27 Some of the Sadducees,(W) who say there is no resurrection,(X) came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(Y) 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come(Z) and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children,(AA) since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[b](AB) 38 He is not the God of the dead, but of the living, for to him all are alive.”

39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.(AC)

Whose Son Is the Messiah?(AD)

41 Then Jesus said to them, “Why is it said that the Messiah is the son of David?(AE) 42 David himself declares in the Book of Psalms:

“‘The Lord said to my Lord:
    “Sit at my right hand
43 until I make your enemies
    a footstool for your feet.”’[c](AF)

44 David calls him ‘Lord.’ How then can he be his son?”

Warning Against the Teachers of the Law

45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.(AG) 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

Footnotes

  1. Luke 20:17 Psalm 118:22
  2. Luke 20:37 Exodus 3:6
  3. Luke 20:43 Psalm 110:1

Jesus’ Authority Questioned(A)

20 Now (B)it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him and spoke to Him, saying, “Tell us, (C)by what authority are You doing these things? Or who is he who gave You this authority?”

But He answered and said to them, “I also will ask you one thing, and answer Me: The (D)baptism of John—was it from heaven or from men?”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why [a]then did you not believe him?’ But if we say, ‘From men,’ all the people will stone us, (E)for they are persuaded that John was a prophet.” So they answered that they did not know where it was from.

And Jesus said to them, “Neither will I tell you by what authority I do these things.”

The Parable of the Wicked Vinedressers(F)

Then He began to tell the people this parable: (G)“A certain man planted a vineyard, leased it to [b]vinedressers, and went into a far country for a long time. 10 Now at [c]vintage-time he (H)sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. 11 Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; and they wounded him also and cast him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son. Probably they will respect him when they see him.’ 14 But when the vinedressers saw him, they reasoned among themselves, saying, ‘This is the (I)heir. Come, (J)let us kill him, that the inheritance may be (K)ours.’ 15 So they cast him out of the vineyard and (L)killed him. Therefore what will the owner of the vineyard do to them? 16 He will come and destroy those vinedressers and give the vineyard to (M)others.”

And when they heard it they said, “Certainly not!”

17 Then He looked at them and said, “What then is this that is written:

(N)‘The stone which the builders rejected
Has become the chief cornerstone’?

18 Whoever falls on that stone will be (O)broken; but (P)on whomever it falls, it will grind him to powder.”

19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they [d]feared the people—for they knew He had spoken this parable against them.

The Pharisees: Is It Lawful to Pay Taxes to Caesar?(Q)

20 (R)So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.

21 Then they asked Him, saying, (S)“Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?”

23 But He perceived their craftiness, and said to them, [e]“Why do you test Me? 24 Show Me a denarius. Whose image and inscription does it have?”

They answered and said, “Caesar’s.”

25 And He said to them, (T)“Render[f] therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

26 But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

The Sadducees: What About the Resurrection?(U)

27 (V)Then some of the Sadducees, (W)who deny that there is a resurrection, came to Him and asked Him, 28 saying: “Teacher, Moses wrote to us that if a man’s brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. 29 Now there were seven brothers. And the first took a wife, and died without children. 30 And the second [g]took her as wife, and he died childless. 31 Then the third took her, and in like manner the seven [h]also; and they left no children, and died. 32 Last of all the woman died also. 33 Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.”

34 Jesus answered and said to them, “The sons of this age marry and are given in marriage. 35 But those who are (X)counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 nor can they die anymore, for (Y)they are equal to the angels and are sons of God, (Z)being sons of the resurrection. 37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord (AA)‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 For He is not the God of the dead but of the living, for (AB)all live to Him.”

39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore.

Jesus: How Can David Call His Descendant Lord?(AC)

41 And He said to them, (AD)“How can they say that the Christ is the Son of David? 42 Now David himself said in the Book of Psalms:

(AE)‘The Lord said to my Lord,
“Sit at My right hand,
43 Till I make Your enemies Your footstool.” ’

44 Therefore David calls Him ‘Lord’; (AF)how is He then his Son?”

Beware of the Scribes(AG)

45 (AH)Then, in the hearing of all the people, He said to His disciples, 46 (AI)“Beware of the scribes, who desire to go around in long robes, (AJ)love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, 47 (AK)who devour widows’ houses, and for a (AL)pretense make long prayers. These will receive greater condemnation.”

Footnotes

  1. Luke 20:5 NU, M omit then
  2. Luke 20:9 tenant farmers
  3. Luke 20:10 Lit. the season
  4. Luke 20:19 M were afraid—for
  5. Luke 20:23 NU omits Why do you test Me?
  6. Luke 20:25 Pay
  7. Luke 20:30 NU omits the rest of v. 30.
  8. Luke 20:31 NU, M also left no children