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37 “But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord[a] as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’[b]

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Notas al pie

  1. 20:37a Greek when he wrote about the bush. He referred to the Lord.
  2. 20:37b Exod 3:6.

There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”

When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”

“Here I am!” Moses replied.

“Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. I am the God of your father[a]—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God.

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Notas al pie

  1. 3:6 Greek version reads your fathers.

26 “But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses,[a] ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[b] 27 So he is the God of the living, not the dead. You have made a serious error.”

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Notas al pie

  1. 12:26a Greek in the story of the bush? God said to him.
  2. 12:26b Exod 3:6.

30 “Forty years later, in the desert near Mount Sinai, an angel appeared to Moses in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight. As he went to take a closer look, the voice of the Lord called out to him, 32 ‘I am the God of your ancestors—the God of Abraham, Isaac, and Jacob.’ Moses shook with terror and did not dare to look.

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When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!

“So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ But the guests he had invited ignored them and went their own way, one to his farm, another to his business. Others seized his messengers and insulted them and killed them.

“The king was furious, and he sent out his army to destroy the murderers and burn their town. And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.

11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

14 “For many are called, but few are chosen.”

Taxes for Caesar

15 Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. 16 They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. 17 Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”

18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? 19 Here, show me the coin used for the tax.” When they handed him a Roman coin,[a] 20 he asked, “Whose picture and title are stamped on it?”

21 “Caesar’s,” they replied.

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

22 His reply amazed them, and they went away.

Discussion about Resurrection

23 That same day Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 24 “Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’[b] 25 Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow. 26 But the second brother also died, and the third brother married her. This continued with all seven of them. 27 Last of all, the woman also died. 28 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

29 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 30 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

31 “But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,[c] 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[d] So he is the God of the living, not the dead.”

33 When the crowds heard him, they were astounded at his teaching.

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Notas al pie

  1. 22:19 Greek a denarius.
  2. 22:24 Deut 25:5-6.
  3. 22:31 Greek read about this? God said.
  4. 22:32 Exod 3:6.

16 with the best gifts of the earth and its bounty,
    and the favor of the one who appeared in the burning bush.
May these blessings rest on Joseph’s head,
    crowning the brow of the prince among his brothers.

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15 God also said to Moses, “Say this to the people of Israel: Yahweh,[a] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.

This is my eternal name,
    my name to remember for all generations.

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Notas al pie

  1. 3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).

Then Jacob prayed, “O God of my grandfather Abraham, and God of my father, Isaac—O Lord, you told me, ‘Return to your own land and to your relatives.’ And you promised me, ‘I will treat you kindly.’

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21 and if I return safely to my father’s home, then the Lord will certainly be my God.

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13 At the top of the stairway stood the Lord, and he said, “I am the Lord, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants.

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“I will confirm my covenant with you and your descendants[a] after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you.

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Notas al pie

  1. 17:7 Hebrew seed; also in 17:7b, 8, 9, 10, 19.

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