Paying Taxes to Caesar^(A)

²⁰ Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,^(B) so that they might hand him over to the power and authority of the governor.^{(C) 21} So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.^{(D) 22} Is it right for us to pay taxes to Caesar or not?”

²³ He saw through their duplicity and said to them, ²⁴ “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

²⁵ He said to them, “Then give back to Caesar what is Caesar’s,^(E) and to God what is God’s.”

²⁶ They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

Paying the Imperial Tax to Caesar^(A)

¹⁵ Then the Pharisees went out and laid plans to trap him in his words. ¹⁶ They sent their disciples to him along with the Herodians.^(B) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. ¹⁷ Tell us then, what is your opinion? Is it right to pay the imperial tax^[a](C) to Caesar or not?”

¹⁸ But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? ¹⁹ Show me the coin used for paying the tax.” They brought him a denarius, ²⁰ and he asked them, “Whose image is this? And whose inscription?”

²¹ “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,^(D) and to God what is God’s.”

²² When they heard this, they were amazed. So they left him and went away.^(E)

Paying the Imperial Tax to Caesar^(A)

¹³ Later they sent some of the Pharisees and Herodians^(B) to Jesus to catch him^(C) in his words. ¹⁴ They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax^[a] to Caesar or not? ¹⁵ Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” ¹⁶ They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

¹⁷ Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”^(D)

And they were amazed at him.

Living Godly Lives in a Pagan Society

¹¹ Dear friends,^(A) I urge you, as foreigners and exiles,^(B) to abstain from sinful desires,^(C) which wage war against your soul.^{(D) 12} Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds^(E) and glorify God^(F) on the day he visits us.

¹³ Submit yourselves for the Lord’s sake to every human authority:^(G) whether to the emperor, as the supreme authority, ¹⁴ or to governors, who are sent by him to punish those who do wrong^(H) and to commend those who do right.^{(I) 15} For it is God’s will^(J) that by doing good you should silence the ignorant talk of foolish people.^{(K) 16} Live as free people,^(L) but do not use your freedom as a cover-up for evil;^(M) live as God’s slaves.^{(N) 17} Show proper respect to everyone, love the family of believers,^(O) fear God, honor the emperor.^(P)

¹⁸ Slaves, in reverent fear of God submit yourselves to your masters,^(Q) not only to those who are good and considerate,^(R) but also to those who are harsh. ¹⁹ For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.^{(S) 20} But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.^{(T) 21} To this^(U) you were called,^(V) because Christ suffered for you,^(W) leaving you an example,^(X) that you should follow in his steps.

²³ When they hurled their insults at him,^(AA) he did not retaliate; when he suffered, he made no threats.^(AB) Instead, he entrusted himself^(AC) to him who judges justly.^{(AD) 24} “He himself bore our sins”^(AE) in his body on the cross,^(AF) so that we might die to sins^(AG) and live for righteousness; “by his wounds you have been healed.”^{(AH) 25} For “you were like sheep going astray,”^[b](AI) but now you have returned to the Shepherd^(AJ) and Overseer of your souls.^(AK)

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,^(A) for there is no authority except that which God has established.^(B) The authorities that exist have been established by God. ² Consequently, whoever rebels against the authority is rebelling against what God has instituted,^(C) and those who do so will bring judgment on themselves. ³ For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.^{(D) 4} For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.^{(E) 5} Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.^(F)

⁶ This is also why you pay taxes,^(G) for the authorities are God’s servants, who give their full time to governing. ⁷ Give to everyone what you owe them: If you owe taxes, pay taxes;^(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

⁸ Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.^{(I) 9} The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”^[a](J) and whatever other command there may be, are summed up^(K) in this one command: “Love your neighbor as yourself.”^{[b](L) 10} Love does no harm to a neighbor. Therefore love is the fulfillment of the law.^(M)