Luke 20:1-26
New Living Translation
The Authority of Jesus Challenged
20 One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. 2 They demanded, “By what authority are you doing all these things? Who gave you the right?”
3 “Let me ask you a question first,” he replied. 4 “Did John’s authority to baptize come from heaven, or was it merely human?”
5 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 6 But if we say it was merely human, the people will stone us because they are convinced John was a prophet.” 7 So they finally replied that they didn’t know.
8 And Jesus responded, “Then I won’t tell you by what authority I do these things.”
Parable of the Evil Farmers
9 Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. 10 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. 11 So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. 12 A third man was sent, and they wounded him and chased him away.
13 “‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’
14 “But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 15 So they dragged him out of the vineyard and murdered him.
“What do you suppose the owner of the vineyard will do to them?” Jesus asked. 16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”
“How terrible that such a thing should ever happen,” his listeners protested.
17 Jesus looked at them and said, “Then what does this Scripture mean?
‘The stone that the builders rejected
has now become the cornerstone.’[a]
18 Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”
19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.
Taxes for Caesar
20 Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21 “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. 22 Now tell us—is it right for us to pay taxes to Caesar or not?”
23 He saw through their trickery and said, 24 “Show me a Roman coin.[b] Whose picture and title are stamped on it?”
“Caesar’s,” they replied.
25 “Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
26 So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.
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Genesis 35-36
New Living Translation
Jacob’s Return to Bethel
35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”
2 So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. 3 We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”
4 So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. 5 As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family.
6 Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. 7 Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.
8 Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).
9 Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.”[a] So God renamed him Israel.
11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob.
14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.
The Deaths of Rachel and Isaac
16 Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. 17 After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” 18 Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day.
21 Then Jacob[b] traveled on and camped beyond Migdal-eder. 22 While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it.
These are the names of the twelve sons of Jacob:
23 The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.
24 The sons of Rachel were Joseph and Benjamin.
25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.
26 The sons of Zilpah, Leah’s servant, were Gad and Asher.
These are the names of the sons who were born to Jacob at Paddan-aram.
27 So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. 28 Isaac lived for 180 years. 29 Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.
Descendants of Esau
36 This is the account of the descendants of Esau (also known as Edom). 2 Esau married two young women from Canaan: Adah, the daughter of Elon the Hittite; and Oholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite. 3 He also married his cousin Basemath, who was the daughter of Ishmael and the sister of Nebaioth. 4 Adah gave birth to a son named Eliphaz for Esau. Basemath gave birth to a son named Reuel. 5 Oholibamah gave birth to sons named Jeush, Jalam, and Korah. All these sons were born to Esau in the land of Canaan.
6 Esau took his wives, his children, and his entire household, along with his livestock and cattle—all the wealth he had acquired in the land of Canaan—and moved away from his brother, Jacob. 7 There was not enough land to support them both because of all the livestock and possessions they had acquired. 8 So Esau (also known as Edom) settled in the hill country of Seir.
9 This is the account of Esau’s descendants, the Edomites, who lived in the hill country of Seir.
10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah; and Reuel, the son of Esau’s wife Basemath.
11 The descendants of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 Timna, the concubine of Esau’s son Eliphaz, gave birth to a son named Amalek. These are the descendants of Esau’s wife Adah.
13 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah. These are the descendants of Esau’s wife Basemath.
14 Esau also had sons through Oholibamah, the daughter of Anah and granddaughter of Zibeon. Their names were Jeush, Jalam, and Korah.
15 These are the descendants of Esau who became the leaders of various clans:
The descendants of Esau’s oldest son, Eliphaz, became the leaders of the clans of Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek. These are the clan leaders in the land of Edom who descended from Eliphaz. All these were descendants of Esau’s wife Adah.
17 The descendants of Esau’s son Reuel became the leaders of the clans of Nahath, Zerah, Shammah, and Mizzah. These are the clan leaders in the land of Edom who descended from Reuel. All these were descendants of Esau’s wife Basemath.
18 The descendants of Esau and his wife Oholibamah became the leaders of the clans of Jeush, Jalam, and Korah. These are the clan leaders who descended from Esau’s wife Oholibamah, the daughter of Anah.
19 These are the clans descended from Esau (also known as Edom), identified by their clan leaders.
Original Peoples of Edom
20 These are the names of the tribes that descended from Seir the Horite. They lived in the land of Edom: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These were the Horite clan leaders, the descendants of Seir, who lived in the land of Edom.
22 The descendants of Lotan were Hori and Hemam. Lotan’s sister was named Timna.
23 The descendants of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.
24 The descendants of Zibeon were Aiah and Anah. (This is the Anah who discovered the hot springs in the wilderness while he was grazing his father’s donkeys.)
25 The descendants of Anah were his son, Dishon, and his daughter, Oholibamah.
26 The descendants of Dishon[c] were Hemdan, Eshban, Ithran, and Keran.
27 The descendants of Ezer were Bilhan, Zaavan, and Akan.
28 The descendants of Dishan were Uz and Aran.
29 So these were the leaders of the Horite clans: Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan. The Horite clans are named after their clan leaders, who lived in the land of Seir.
Rulers of Edom
31 These are the kings who ruled in the land of Edom before any king ruled over the Israelites[d]:
32 Bela son of Beor, who ruled in Edom from his city of Dinhabah.
33 When Bela died, Jobab son of Zerah from Bozrah became king in his place.
34 When Jobab died, Husham from the land of the Temanites became king in his place.
35 When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who defeated the Midianites in the land of Moab.
36 When Hadad died, Samlah from the city of Masrekah became king in his place.
37 When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.
38 When Shaul died, Baal-hanan son of Acbor became king in his place.
39 When Baal-hanan son of Acbor died, Hadad[e] became king in his place and ruled from the city of Pau. His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab.
40 These are the names of the leaders of the clans descended from Esau, who lived in the places named for them: Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the leaders of the clans of Edom, listed according to their settlements in the land they occupied. They all descended from Esau, the ancestor of the Edomites.
Footnotes
- 35:10 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
- 35:21 Hebrew Israel; also in 35:22a. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
- 36:26 Hebrew Dishan, a variant spelling of Dishon; compare 36:21, 28.
- 36:31 Or before an Israelite king ruled over them.
- 36:39 As in some Hebrew manuscripts, Samaritan Pentateuch, and Syriac version (see also 1 Chr 1:50); most Hebrew manuscripts read Hadar.
Psalm 27
New Living Translation
Psalm 27
A psalm of David.
1 The Lord is my light and my salvation—
so why should I be afraid?
The Lord is my fortress, protecting me from danger,
so why should I tremble?
2 When evil people come to devour me,
when my enemies and foes attack me,
they will stumble and fall.
3 Though a mighty army surrounds me,
my heart will not be afraid.
Even if I am attacked,
I will remain confident.
4 The one thing I ask of the Lord—
the thing I seek most—
is to live in the house of the Lord all the days of my life,
delighting in the Lord’s perfections
and meditating in his Temple.
5 For he will conceal me there when troubles come;
he will hide me in his sanctuary.
He will place me out of reach on a high rock.
6 Then I will hold my head high
above my enemies who surround me.
At his sanctuary I will offer sacrifices with shouts of joy,
singing and praising the Lord with music.
7 Hear me as I pray, O Lord.
Be merciful and answer me!
8 My heart has heard you say, “Come and talk with me.”
And my heart responds, “Lord, I am coming.”
9 Do not turn your back on me.
Do not reject your servant in anger.
You have always been my helper.
Don’t leave me now; don’t abandon me,
O God of my salvation!
10 Even if my father and mother abandon me,
the Lord will hold me close.
11 Teach me how to live, O Lord.
Lead me along the right path,
for my enemies are waiting for me.
12 Do not let me fall into their hands.
For they accuse me of things I’ve never done;
with every breath they threaten me with violence.
13 Yet I am confident I will see the Lord’s goodness
while I am here in the land of the living.
14 Wait patiently for the Lord.
Be brave and courageous.
Yes, wait patiently for the Lord.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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