Luke 20-21
The Voice
20 One day when He was teaching the people in the temple and proclaiming the good news, the chief priests, religious scholars, and elders came up and questioned Him.
Elders: 2 Tell us by what authority You march into the temple and disrupt our worship. Who gave You this authority?
Jesus: 3 Let Me ask you a question first. Tell Me this: 4 was the ritual cleansing of baptism John did from God, or was it merely a human thing?
Chief Priests, Religious Scholars, and Elders (conferring together): 5 If we say it was from God, then He’ll ask us why we didn’t believe John. 6 If we say it was merely human, all the people will stone us because they are convinced that John was a true prophet.
7 So they said they didn’t know where John’s ritual washing came from.
Jesus: 8 Well then, if you won’t answer My question, I won’t tell you by what authority I have acted.
9 He told the people another parable:
Jesus: A man planted a vineyard. He rented it to tenants and went for a long trip to another country. 10 At the harvest time, he sent a servant to the tenants so he could be paid his share of the vineyard’s fruit, but the tenants beat the servant and sent him away empty-handed. 11 The man sent another servant, and they beat him and treated him disgracefully and sent him away empty-handed too. 12 He sent a third servant who was injured and thrown out. 13 Then the vineyard owner said, “Now what am I going to do? I’ll send my much-loved son. They should treat him with respect.”
14 But when the tenants recognized the owner’s son, they said, “Here’s our chance to actually own this vineyard! Let’s kill the owner’s heir so we can claim this place as our own!” 15 So they threw him out of the vineyard and murdered him. What do you think the owner will do to these scoundrels?
16 I’ll tell you what he’ll do; he’ll come and wipe those tenants out, and he’ll give the vineyard to others.
Crowd: No! God forbid that this should happen!
Jesus: 17 Why then do the Hebrew Scriptures contain these words:
The stone that the builders rejected
has become the very stone
that holds together the entire foundation?[a]
18 Everyone who falls on that stone will be broken to fragments, and if that stone falls on anyone, he will be ground to dust.
19 That was the last straw for the religious scholars and the chief priests; they were ready to attack Him right then and there. But they couldn’t for fear of public opinion, and they realized that Jesus, through this parable, had exposed their violent intentions.
Since they can’t use overt violence against Him, they develop a covert plan.
20 They would keep Him under constant surveillance. They would send spies, pretending to ask sincere questions, listening for something they could seize upon that would justify His arrest and condemnation under the governor’s authority.
In addition to the Pharisees, there is a religious sect in Roman-occupied Israel called the Sadducees. They are religious conservatives holding to an ancient tradition in Judaism that doesn’t believe in an afterlife. Their disbelief in an afterlife seems to make them conclude, “There’s only one life, and this is it, so you’d better play it safe.” That means they are very happy to collaborate with the Romans—and make a healthy profit—rather than risk any kind of rebellion or revolt. For this reason, they are closely allied with another group called the Herodians, allies of Caesar’s puppet king Herod. Their contemporaries, the Pharisees, who believe in an afterlife, are more prone to risk their lives in a rebellion since they hope martyrs will be rewarded with resurrection. For this reason, the Pharisees are closely allied with the Zealots, who are more overtly revolutionary. Each group tries to trap Jesus, but He turns the tables on them, using each encounter to shed more light on the message of the kingdom of God. In case after case, Jesus brings His hearers to the heart of the matter; and again and again, the bottom-line issue is money.
Chief Priests, Religious Scholars, and Elders: 21 Teacher, we respect You because You speak and teach only what is right, You show no partiality to anyone, and You truly teach the way of God. 22 So—is it lawful for us to pay taxes to Caesar’s occupying regime, or should we refuse?
23 He saw through their transparent trick.
Jesus: [Why are you trying to trick Me?][b] 24 Show Me a coin. Whose image and name are on this coin?
Chief Priests, Religious Scholars, and Elders: Caesar’s.
Jesus: 25 Well then, you should give to Caesar whatever is Caesar’s, and you should give to God whatever is God’s.
26 Once again they failed to humiliate Him in public or catch Him in a punishable offense. They were confounded by His reply and couldn’t say anything in response.
27 Another group came to test Him—this time from the Sadducees, a rival party of the Pharisees, who believe that there is no resurrection.
Sadducees: 28 Teacher, Moses wrote in the Hebrew Scriptures that a man must marry his brother’s wife and the new couple should bear children for his brother if his brother dies without heirs.[c] 29 Well, once there were seven brothers, and the first took a wife and then died without fathering children. 30 The second [took her as his wife and then he died childless,][d] 31 and then the third, and so on through the seven. They all died leaving no children. 32 Finally the woman died too. 33 Here’s our question: in the resurrection, whose wife will she be, since all seven had her for a while? Will she be the wife of seven men at once?
Jesus: 34 The children of this era marry and are given in marriage, 35 but those who are considered worthy to attain the resurrection of the dead in the coming era do not marry and are not given in marriage. 36 They are beyond mortality; they are on the level of heavenly messengers; they are children of God and children of the resurrection. 37 Since you brought up the issue of resurrection, even Moses made clear in the passage about the burning bush that the dead are, in fact, raised. After all, he calls the Lord the God of Abraham, Isaac, and Jacob.[e] 38 By Moses’ time, they were all dead, but God isn’t God of the dead, but of the living. So all live to God.
Religious Scholars: 39 Teacher, that was a good answer.
40 After this no one had the courage to ask Him any more questions. 41 But He asked them a question.
Jesus: How is it that people say the Anointed One is David’s descendant? 42 Don’t you remember how David himself wrote in the psalms,
The Master said to my master:
“Sit here at My right hand,
in the place of honor and power.
43 And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[f]
44 Did you hear that? David calls his son “Lord.” Elders don’t defer to those who are younger in that way. How is David’s son also “Lord”?
45 Jesus turned to His disciples, speaking loudly enough for the others to hear.
Jesus: 46 Beware of the religious scholars. They like to parade around in long robes. They love being greeted in the marketplaces. They love taking the best seats in the synagogues. They adore being seated around the head table at banquets. 47 But in their greed they rob widows of their houses and cover up their greed with long pretentious prayers. Their condemnation will be all the worse because of their hypocrisy.
21 And then He turned His attention from the religious scholars to some wealthy people who were depositing their donations in the offering boxes. 2 A widow, obviously poor, came up and dropped two copper coins in one of the boxes.
Jesus: 3 I’m telling you the truth, this poor widow has made a bigger contribution than all of those rich fellows. 4 They’re just giving from their surplus, but she is giving from her poverty—she’s giving all she has to give.
5 Some people were impressed with the temple’s opulence—the precious stones and expensive decorations—but Jesus countered their observations.
Jesus: 6 Go ahead, look around, and be impressed; but days are coming when one stone will not be left standing on another. Everything here will be demolished.
Crowd: 7 When will this happen, Teacher? What signs will tell us this is about to occur?
Jesus: 8 Be careful. It’s easy to be deceived. Many people will come claiming to have My authority. They’ll shout, “I’m the One!” or “The time is now!” Don’t take a step in their direction. 9 You’ll hear about wars and conflicts, but don’t be frightened at all because these things must surely come, although they don’t signify the immediate coming of the end. 10 You can count on this: nation will attack nation, and kingdom will make war on kingdom. 11 There will be disturbances around the world—from great earthquakes to famines to epidemics. Terrifying things will happen, and there will be shocking signs from heaven. 12 But before any of this happens, they will capture you and persecute you. They’ll send you to synagogues for trial and to prisons for punishment; you’ll stand before kings and government officials for the sake of My name. 13 This will be your opportunity—your opportunity to tell your story. 14 Make up your mind in advance not to plan your strategy for answering their questions, 15 for when the time comes, I will give you the words to say—wise words—which none of your adversaries will be able to answer or argue against. 16 Your own parents, brothers, relatives, and friends will turn on you and turn you in. Some of you will be killed, 17 and all of you will be hated by everyone for the sake of My name.
18 But whatever happens, not a single hair of your heads will be harmed. 19 By enduring all of these things, you will find not loss but gain—not death but authentic life.
20 Here’s how you will know that the destruction of Jerusalem and her temple is imminent: Jerusalem will be surrounded by armies. 21 When that happens, there’s only one thing to do: if you’re in Judea, flee to the mountains; and if you’re inside the city, escape; and if you’re outside the city, stay there—don’t enter— 22 because the time has come for the promised judgment to fall. 23 How sad it will be for all the pregnant women, for all the nursing mothers in those days! All the land of Israel and all her people will feel the distress, the anger, falling on them like rain. 24 The sword will cut some down, the outsider nations will take others captive, and this holy city, this Jerusalem, will be trampled upon by the outsiders until their times are fulfilled.
25 There will be earth-shattering events—the heavens themselves will seem to be shaken with signs in the sun, in the moon, and in the stars. And across the earth the outsider nations will feel powerless and terrified in the face of a roaring flood of fear and foreboding, crashing like tidal waves upon them. 26 “What’s happening to the world?” people will wonder. The cosmic order will be destabilized. 27 And then, at that point, they will see the Son of Man coming in a cloud with power and blazing glory. 28 So when the troubles begin, don’t be afraid. Look up—raise your head high, because the truth is that your liberation is fast approaching.
29 (continuing with a parable) Look over there at that fig tree—and all the trees surrounding it. 30 When the leaves break out of their buds, nobody has to tell you that summer is approaching; it’s obvious to you. 31 It’s the same in the larger scheme of things. When you see all these things happening, you can be confident that the kingdom of God is approaching. 32 I’m telling you the truth: this generation will not pass from the scene before everything I’m telling you has occurred. 33 Heaven and earth will cease to exist before My words ever fail.
34 So be careful. Guard your hearts. They can be made heavy with moral laxity, with drunkenness, with the hassles of daily life. Then the day I’ve been telling you about might catch you unaware and trap you. 35 Because it’s coming—nobody on earth will escape it. 36 So you have to stay alert, praying that you’ll be able to escape the coming trials so you can stand tall in the presence of the Son of Man.
37-38 Through this whole period of time, He taught in the temple each day. People would arrive at the temple early in the morning to listen. Then, at day’s end, He would leave the city and sleep on Mount Olivet.
Footnotes
- 20:17 Psalm 118:22
- 20:23 The earliest manuscripts omit this portion.
- 20:28 Deuteronomy 25:5
- 20:30 The earliest manuscripts omit this portion.
- 20:37 Exodus 3:6, 15
- 20:42–43 Psalm 110:1
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
