²² When the time came for their purification according to the Torah of Moshe, they took him up to Yerushalayim to present him to Adonai ²³ (as it is written in the Torah of Adonai, “Every firstborn male is to be consecrated to Adonai”^[a]) ²⁴ and also to offer a sacrifice of a pair of doves or two young pigeons,^[b] as required by the Torah of Adonai.

²⁵ When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” ²⁶ Yeshua answered, “Yes, indeed! I tell you, you’re not looking for me because you saw miraculous signs, but because you ate the bread and had all you wanted! ²⁷ Don’t work for the food which passes away but for the food that stays on into eternal life, which the Son of Man will give you. For this is the one on whom God the Father has put his seal.”

²⁸ So they said to him, “What should we do in order to perform the works of God?” ²⁹ Yeshua answered, “Here’s what the work of God is: to trust in the one he sent!”

³⁰ They said to him, “Nu, what miracle will you do for us, so that we may see it and trust you? What work can you perform? ³¹ Our fathers ate man in the desert — as it says in the Tanakh, ‘He gave them bread from heaven to eat.’^{[a] 32} Yeshua said to them, “Yes, indeed! I tell you it wasn’t Moshe who gave you the bread from heaven. But my Father is giving you the genuine bread from heaven; ³³ for God’s bread is the one who comes down out of heaven and gives life to the world.”

³⁴ They said to him, “Sir, give us this bread from now on.” ³⁵ Yeshua answered, “I am the bread which is life! Whoever comes to me will never go hungry, and whoever trusts in me will never be thirsty.

³¹ It was Preparation Day, and the Judeans did not want the bodies to remain on the stake on Shabbat, since it was an especially important Shabbat. So they asked Pilate to have the legs broken and the bodies removed. ³² The soldiers came and broke the legs of the first man who had been put on a stake beside Yeshua, then the legs of the other one; ³³ but when they got to Yeshua and saw that he was already dead, they didn’t break his legs. ³⁴ However, one of the soldiers stabbed his side with a spear, and at once blood and water flowed out. ³⁵ The man who saw it has testified about it, and his testimony is true. And he knows that he tells the truth, so you too can trust. ³⁶ For these things happened in order to fulfill this passage of the Tanakh:

³⁷ And again, another passage says,

10 For, brothers, I don’t want you to miss the significance of what happened to our fathers. All of them were guided by the pillar of cloud, and they all passed through the sea, ² and in connection with the cloud and with the sea they all immersed themselves into Moshe, ³ also they all ate the same food from the Spirit, ⁴ and they all drank the same drink from the Spirit — for they drank from a Spirit-sent Rock which followed them, and that Rock was the Messiah. ⁵ Yet with the majority of them God was not pleased, so their bodies were strewn across the desert.

⁶ Now these things took place as prefigurative historical events, warning us not to set our hearts on evil things as they did. ⁷ Don’t be idolaters, as some of them were — as the Tanakh puts it, “The people sat down to eat and drink, then got up to indulge in revelry.”^{[a] 8} And let us not engage in sexual immorality, as some of them did, with the consequence that 23,000 died in a single day. ⁹ And let us not put the Messiah to the test, as some of them did, and were destroyed by snakes. ¹⁰ And don’t grumble, as some of them did, and were destroyed by the Destroying Angel.

¹¹ These things happened to them as prefigurative historical events, and they were written down as a warning to us who are living in the acharit-hayamim. ¹² Therefore, let anyone who thinks he is standing up be careful not to fall! ¹³ No temptation has seized you beyond what people normally experience, and God can be trusted not to allow you to be tempted beyond what you can bear. On the contrary, along with the temptation he will also provide the way out, so that you will be able to endure.

8 Now, brothers, we must tell you about the grace God has given the congregations in Macedonia. ² Despite severe trials, and even though they are desperately poor, their joy has overflowed in a wealth of generosity. ³ I tell you they have not merely given according to their means, but of their own free will they have given beyond their means. ⁴ They begged and pleaded with us for the privilege of sharing in this service for God’s people. ⁵ Also, they didn’t do this in the way we had expected, but first they gave themselves to the Lord, which means, by God’s will, to us.

⁶ All this has led us to urge Titus to bring this same gracious gift to completion among you, since he has already made a beginning of it. ⁷ Just as you excel in everything — in faith, in speech, in knowledge, in diligence of every kind, and in your love for us — see that you excel in this gift too. ⁸ I am not issuing an order; rather, I am testing the genuineness of your love against the diligence of others. ⁹ For you know how generous our Lord Yeshua the Messiah was — for your sakes he impoverished himself, even though he was rich, so that he might make you rich by means of his poverty. ¹⁰ As I say, in regard to this matter I am only giving an opinion. A year ago you were not only the first to take action but the first to want to do so. Now it would be to your advantage ¹¹ to finish what you started, so that your eagerness in wanting to commence the project may be matched by your eagerness to complete it, as you contribute from what you have. ¹² For if the eagerness to give is there, the acceptability of the gift will be measured by what you have, not by what you don’t have. ¹³ It is not that relief for others should cause trouble for you, but that there should be a kind of reciprocity: ¹⁴ at present your abundance can help those in need; so that when you are in need, their abundance can help you — thus there is reciprocity. ¹⁵ It is as the Tanakh says,