Luke 18:18-30
Holman Christian Standard Bible
The Rich Young Ruler
18 A(A) ruler(B) asked Him, “Good Teacher, what must I do to inherit eternal life?”(C)
19 “Why do you call Me good?” Jesus asked him. “No one is good but One—God. 20 You know the commandments:
Do not commit adultery;
do not murder;
do not steal;
do not bear false witness;
honor your father and mother.”(D)[a]
21 “I have kept all these from my youth,” he said.
22 When Jesus heard this, He told him, “You still lack one thing: Sell all that you have and distribute it to the poor,(E) and you will have treasure in heaven.(F) Then come, follow Me.”(G)
23 After he heard this, he became extremely sad,(H) because he was very rich.
Possessions and the Kingdom
24 Seeing that he became sad,[b] Jesus said, “How hard it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
26 Those who heard this asked, “Then who can be saved?”(I)
27 He replied, “What is impossible with men is possible with God.”(J)
28 Then Peter said, “Look, we have left what we had and followed(K) You.”
29 So He said to them, “I assure you: There is no one who has left a house, wife or brothers, parents or children because of the kingdom of God, 30 who will not receive many times more at this time,(L) and eternal life in the age to come.”
Read full chapterNotas al pie
- Luke 18:20 Ex 20:12-16; Dt 5:16-20
- Luke 18:24 Other mss omit he became sad
Luke 18:18-30
Mounce Reverse Interlinear New Testament
18 Now kai a certain tis ruler archōn asked eperōtaō him autos, saying legō, “ Good agathos Teacher didaskalos, what tis must I do poieō to inherit klēronomeō eternal aiōnios life zōē?” 19 And de Jesus Iēsous said legō to him autos, · ho “ Why tis do you call legō me egō good agathos? No oudeis one is good agathos except ei mē one heis— · ho God theos. 20 You know oida the ho commandments entolē: ‘ You shall not mē commit moicheuō adultery ; You shall not mē murder phoneuō; You shall not mē steal kleptō; You shall not mē bear pseudomartyreō false witness ; Honor timaō · ho your sy father patēr and kai · ho mother mētēr.’ 21 The ho · de man replied legō, “ All pas these houtos I have kept phylassō since ek my youth neotēs.” 22 Upon hearing akouō this, · de · ho Jesus Iēsous said legō to him autos, “ One heis thing you sy still eti lack leipō: sell pōleō all pas that hosos you have echō and kai distribute diadidōmi the proceeds to the poor ptōchos, and kai you will have echō treasure thēsauros in en · ho heaven ouranos. Then kai come deuro, follow akoloutheō me egō.” 23 But de when he ho heard akouō this houtos, he became ginomai very perilypos sad , for gar he was eimi extremely sphodra wealthy plousios. 24 Jesus Iēsous looked at · de him autos, · ho becoming ginomai very perilypos sad , and said legō, “ How pōs difficult dyskolōs it is for those ho who have echō · ho wealth chrēma to enter eisporeuomai the ho kingdom basileia of ho God theos! 25 In fact gar, it is eimi easier eukopos for a camel kamēlos to go eiserchomai through dia the eye trēma of a needle belonē than ē for a rich plousios man to enter eiserchomai the ho kingdom basileia of ho God theos!” 26 Those ho who heard akouō it said legō, · de “ Who tis, then kai, can dynamai be saved sōzō?” 27 Jesus ho · de said legō, “ What ho is impossible adynatos for para mortal anthrōpos beings is eimi possible dynatos for para · ho God theos.” 28 Then de Peter Petros said legō, · ho “ Look idou, we hēmeis have left aphiēmi what ho was ours idios and followed akoloutheō you sy.” 29 Then de Jesus ho said legō to them autos, “ I tell legō you hymeis the truth amēn, there is eimi no oudeis one who hos has left aphiēmi home oikia or ē wife gynē or ē siblings adelphos or ē parents goneus or ē children teknon, for the sake of the ho kingdom basileia of ho God theos 30 who hos will not ouchi mē receive apolambanō many pollaplasiōn times as much in en · ho this houtos age kairos and kai, in en the ho age aiōn to ho come erchomai, eternal aiōnios life zōē.”
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