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Chapter 18

The Parable of the Persistent Widow. [a]Then he told them a parable about the necessity for them to pray always without becoming weary.(A) He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, [b](B)because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

The Parable of the Pharisee and the Tax Collector. He then addressed this parable to those who were convinced of their own righteousness and despised everyone else.(C) 10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. 11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. 12 I fast twice a week, and I pay tithes on my whole income.’(D) 13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’(E) 14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”(F)

Saying on Children and the Kingdom. 15 [c]People were bringing even infants to him that he might touch them,[d] and when the disciples saw this, they rebuked them.(G) 16 Jesus, however, called the children to himself and said, “Let the children come to me and do not prevent them; for the kingdom of God belongs to such as these. 17 Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.”(H)

The Rich Official. 18 (I)An official asked him this question, “Good teacher, what must I do to inherit eternal life?”(J) 19 Jesus answered him, “Why do you call me good? No one is good but God alone. 20 You know the commandments, ‘You shall not commit adultery; you shall not kill; you shall not steal; you shall not bear false witness; honor your father and your mother.’”(K) 21 And he replied, “All of these I have observed from my youth.” 22 [e](L)When Jesus heard this he said to him, “There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have a treasure in heaven. Then come, follow me.” 23 But when he heard this he became quite sad, for he was very rich.

On Riches and Renunciation. 24 Jesus looked at him [now sad] and said, “How hard it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to pass through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard this said, “Then who can be saved?” 27 And he said, “What is impossible for human beings is possible for God.”(M) 28 Then Peter said, “We have given up our possessions and followed you.” 29 (N)He said to them, “Amen, I say to you, there is no one who has given up house or wife or brothers or parents or children for the sake of the kingdom of God 30 who will not receive [back] an overabundant return in this present age and eternal life in the age to come.”

The Third Prediction of the Passion.(O) 31 [f]Then he took the Twelve aside and said to them, “Behold, we are going up to Jerusalem and everything written by the prophets about the Son of Man will be fulfilled.[g] 32 (P)He will be handed over to the Gentiles and he will be mocked and insulted and spat upon; 33 and after they have scourged him they will kill him, but on the third day he will rise.” 34 But they understood nothing of this; the word remained hidden from them and they failed to comprehend what he said.(Q)

The Healing of the Blind Beggar.(R) 35 Now as he approached Jericho a blind man was sitting by the roadside begging, 36 and hearing a crowd going by, he inquired what was happening. 37 They told him, “Jesus of Nazareth is passing by.” 38 (S)He shouted, “Jesus, Son of David,[h] have pity on me!” 39 The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” 40 Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, 41 “What do you want me to do for you?” He replied, “Lord, please let me see.”(T) 42 Jesus told him, “Have sight; your faith has saved you.”(U) 43 He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

Footnotes

  1. 18:1–14 The particularly Lucan material in the travel narrative concludes with two parables on prayer. The first (Lk 18:1–8) teaches the disciples the need of persistent prayer so that they not fall victims to apostasy (Lk 18:8). The second (Lk 18:9–14) condemns the self-righteous, critical attitude of the Pharisee and teaches that the fundamental attitude of the Christian disciple must be the recognition of sinfulness and complete dependence on God’s graciousness. The second parable recalls the story of the pardoning of the sinful woman (Lk 7:36–50) where a similar contrast is presented between the critical attitude of the Pharisee Simon and the love shown by the pardoned sinner.
  2. 18:5 Strike me: the Greek verb translated as strike means “to strike under the eye” and suggests the extreme situation to which the persistence of the widow might lead. It may, however, be used here in the much weaker sense of “to wear one out.”
  3. 18:15–19:27 Luke here includes much of the material about the journey to Jerusalem found in his Marcan source (Lk 10:1–52) and adds to it the story of Zacchaeus (Lk 19:1–10) from his own particular tradition and the parable of the gold coins (minas) (Lk 19:11–27) from Q, the source common to Luke and Matthew.
  4. 18:15–17 The sayings on children furnish a contrast to the attitude of the Pharisee in the preceding episode (Lk 18:9–14) and that of the wealthy official in the following one (Lk 18:18–23) who think that they can lay claim to God’s favor by their own merit. The attitude of the disciple should be marked by the receptivity and trustful dependence characteristic of the child.
  5. 18:22 Detachment from material possessions results in the total dependence on God demanded of one who would inherit eternal life. Sell all that you have: the original saying (cf. Mk 10:21) has characteristically been made more demanding by Luke’s addition of “all.”
  6. 18:31–33 The details included in this third announcement of Jesus’ suffering and death suggest that the literary formulation of the announcement has been directed by the knowledge of the historical passion and death of Jesus.
  7. 18:31 Everything written by the prophets…will be fulfilled: this is a Lucan addition to the words of Jesus found in the Marcan source (Mk 10:32–34). Luke understands the events of Jesus’ last days in Jerusalem to be the fulfillment of Old Testament prophecy, but, as is usually the case in Luke-Acts, the author does not specify which Old Testament prophets he has in mind; cf. Lk 24:25, 27, 44; Acts 3:8; 13:27; 26:22–23.
  8. 18:38 Son of David: the blind beggar identifies Jesus with a title that is related to Jesus’ role as Messiah (see note on Lk 2:11). Through this Son of David, salvation comes to the blind man. Note the connection between salvation and house of David mentioned earlier in Zechariah’s canticle (Lk 1:69). See also note on Mt 9:27.

Parables on Prayer

18 Now He was telling them a parable to show that at all times they (A)ought to pray and not to (B)lose heart, saying, “In a certain city there was a judge who did not fear God and did not (C)respect man. There was a widow in that city, and she kept coming to him, saying, ‘[a]Give me legal protection from my opponent.’ For a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor (D)respect man, yet (E)because this widow bothers me, I will [b]give her legal protection, otherwise by continually coming she will [c](F)wear me out.’” And (G)the Lord said, “Hear what the unrighteous judge *said; now, will not God (H)bring about justice for His (I)elect who cry to Him day and night, [d]and will He (J)delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, (K)will He find [e]faith on the earth?”

The Pharisee and the Publican

And He also told this parable to some people who (L)trusted in themselves that they were righteous, and (M)viewed others with contempt: 10 “Two men (N)went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee (O)stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12 I (P)fast twice a week; I (Q)pay tithes of all that I get.’ 13 But the tax collector, (R)standing some distance away, (S)was even unwilling to lift up his eyes to heaven, but (T)was beating his breast, saying, ‘God, be [f]merciful to me, the sinner!’ 14 I tell you, this man went to his house justified rather than the other; (U)for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

15 (V)And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. 16 But Jesus called for them, saying, “Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I say to you, (W)whoever does not receive the kingdom of God like a child will not enter it at all.”

The Rich Young Ruler

18 (X)A ruler questioned Him, saying, “Good Teacher, what shall I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call Me good? No one is good except God alone. 20 You know the commandments, ‘(Y)Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these things I have kept from my youth.” 22 When Jesus heard this, He said to him, “One thing you still lack; (Z)sell all that you possess and distribute it to the poor, and you shall have (AA)treasure in heaven; and come, follow Me.” 23 But when he had heard these things, he became very sad, for he was extremely rich. 24 And Jesus looked at him and said, (AB)How hard it is for those who are wealthy to enter the kingdom of God! 25 For (AC)it is easier for a camel to [g]go through the eye of a needle than for a rich man to enter the kingdom of God.” 26 They who heard it said, “Then who can be saved?” 27 But He said, (AD)The things that are impossible with people are possible with God.”

28 Peter said, “Behold, (AE)we have left [h]our own homes and followed You.” 29 And He said to them, “Truly I say to you, (AF)there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 30 who will not receive many times as much at this time and in (AG)the age to come, eternal life.”

31 (AH)Then He took the twelve aside and said to them, “Behold, (AI)we are going up to Jerusalem, and (AJ)all things which are written through the prophets about the Son of Man will be accomplished. 32 (AK)For He will be [i]handed over to the Gentiles, and will be mocked and mistreated and spit upon, 33 and after they have scourged Him, they will kill Him; and the third day He will rise again.” 34 But (AL)the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said.

Bartimaeus Receives Sight

35 (AM)As [j](AN)Jesus was approaching Jericho, a blind man was sitting by the road begging. 36 Now hearing a crowd going by, he began to inquire what this was. 37 They told him that Jesus of Nazareth was passing by. 38 And he called out, saying, “Jesus, (AO)Son of David, have mercy on me!” 39 Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, “(AP)Son of David, have mercy on me!” 40 And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, 41 “What do you want Me to do for you?” And he said, “Lord, I want to regain my sight!” 42 And Jesus said to him, [k]Receive your sight; (AQ)your faith has [l]made you well.” 43 Immediately he regained his sight and began following Him, (AR)glorifying God; and when (AS)all the people saw it, they gave praise to God.

Footnotes

  1. Luke 18:3 Lit Do me justice
  2. Luke 18:5 Lit do her justice
  3. Luke 18:5 Lit hit me under the eye
  4. Luke 18:7 Or and yet He is very patient toward them
  5. Luke 18:8 Lit the faith
  6. Luke 18:13 Or propitious
  7. Luke 18:25 Lit enter
  8. Luke 18:28 Lit our own things
  9. Luke 18:32 Or betrayed
  10. Luke 18:35 Lit He
  11. Luke 18:42 Lit Regain your sight
  12. Luke 18:42 Lit saved you