The Little Children and Jesus^(A)

¹⁵ People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. ¹⁶ But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. ¹⁷ Truly I tell you, anyone who will not receive the kingdom of God like a little child^(B) will never enter it.”

The Rich and the Kingdom of God^(C)

¹⁸ A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”^(D)

¹⁹ “Why do you call me good?” Jesus answered. “No one is good—except God alone. ²⁰ You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’^[a]”^(E)

²¹ “All these I have kept since I was a boy,” he said.

²² When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor,^(F) and you will have treasure in heaven.^(G) Then come, follow me.”

²³ When he heard this, he became very sad, because he was very wealthy. ²⁴ Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God!^{(H) 25} Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

²⁶ Those who heard this asked, “Who then can be saved?”

²⁷ Jesus replied, “What is impossible with man is possible with God.”^(I)

²⁸ Peter said to him, “We have left all we had to follow you!”^(J)

²⁹ “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God ³⁰ will fail to receive many times as much in this age, and in the age to come^(K) eternal life.”^(L)

Jesus Predicts His Death a Third Time^(M)

³¹ Jesus took the Twelve aside and told them, “We are going up to Jerusalem,^(N) and everything that is written by the prophets^(O) about the Son of Man^(P) will be fulfilled. ³² He will be delivered over to the Gentiles.^(Q) They will mock him, insult him and spit on him; ³³ they will flog him^(R) and kill him.^(S) On the third day^(T) he will rise again.”^(U)

³⁴ The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.^(V)

³⁹ And when the centurion,^(A) who stood there in front of Jesus, saw how he died,^[a] he said, “Surely this man was the Son of God!”^(B)

Zacchaeus the Tax Collector

19 Jesus entered Jericho^(A) and was passing through. ² A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. ³ He wanted to see who Jesus was, but because he was short he could not see over the crowd. ⁴ So he ran ahead and climbed a sycamore-fig^(B) tree to see him, since Jesus was coming that way.^(C)

⁵ When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” ⁶ So he came down at once and welcomed him gladly.

⁷ All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”^(D)

⁸ But Zacchaeus stood up and said to the Lord,^(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,^(F) I will pay back four times the amount.”^(G)

⁹ Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.^{(H) 10} For the Son of Man came to seek and to save the lost.”^(I)

The Parable of the Ten Minas^(J)

¹¹ While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God^(K) was going to appear at once.^{(L) 12} He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. ¹³ So he called ten of his servants^(M) and gave them ten minas.^[a] ‘Put this money to work,’ he said, ‘until I come back.’

¹⁴ “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

¹⁵ “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

¹⁶ “The first one came and said, ‘Sir, your mina has earned ten more.’

¹⁷ “‘Well done, my good servant!’^(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’^(O)

¹⁸ “The second came and said, ‘Sir, your mina has earned five more.’

¹⁹ “His master answered, ‘You take charge of five cities.’

²⁰ “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. ²¹ I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’^(P)

²² “His master replied, ‘I will judge you by your own words,^(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?^{(R) 23} Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

²⁴ “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

²⁵ “‘Sir,’ they said, ‘he already has ten!’

²⁶ “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.^{(S) 27} But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Jesus Comes to Jerusalem as King^(T)(U)

²⁸ After Jesus had said this, he went on ahead, going up to Jerusalem.^{(V) 29} As he approached Bethphage and Bethany^(W) at the hill called the Mount of Olives,^(X) he sent two of his disciples, saying to them, ³⁰ “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. ³¹ If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

³² Those who were sent ahead went and found it just as he had told them.^{(Y) 33} As they were untying the colt, its owners asked them, “Why are you untying the colt?”

³⁴ They replied, “The Lord needs it.”

³⁵ They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. ³⁶ As he went along, people spread their cloaks^(Z) on the road.

³⁷ When he came near the place where the road goes down the Mount of Olives,^(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

³⁹ Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”^(AD)

⁴⁰ “I tell you,” he replied, “if they keep quiet, the stones will cry out.”^(AE)

⁴¹ As he approached Jerusalem and saw the city, he wept over it^{(AF) 42} and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. ⁴³ The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.^{(AG) 44} They will dash you to the ground, you and the children within your walls.^(AH) They will not leave one stone on another,^(AI) because you did not recognize the time of God’s coming^(AJ) to you.”

Jesus at the Temple^(AK)

⁴⁵ When Jesus entered the temple courts, he began to drive out those who were selling. ⁴⁶ “It is written,” he said to them, “‘My house will be a house of prayer’^[c];^(AL) but you have made it ‘a den of robbers.’^[d]”^(AM)

⁴⁷ Every day he was teaching at the temple.^(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.^{(AO) 48} Yet they could not find any way to do it, because all the people hung on his words.

²¹ Again Jesus said, “Peace be with you!^(A) As the Father has sent me,^(B) I am sending you.”^{(C) 22} And with that he breathed on them and said, “Receive the Holy Spirit.^(D)

⁷ But whatever were gains to me I now consider loss^(A) for the sake of Christ. ⁸ What is more, I consider everything a loss because of the surpassing worth of knowing^(B) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ^{(C) 9} and be found in him, not having a righteousness of my own that comes from the law,^(D) but that which is through faith in^[a] Christ—the righteousness^(E) that comes from God on the basis of faith.^{(F) 10} I want to know^(G) Christ—yes, to know the power of his resurrection and participation in his sufferings,^(H) becoming like him in his death,^{(I) 11} and so, somehow, attaining to the resurrection^(J) from the dead.

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run^(A) with perseverance^(B) the race marked out for us, ² fixing our eyes on Jesus,^(C) the pioneer^(D) and perfecter of faith. For the joy set before him he endured the cross,^(E) scorning its shame,^(F) and sat down at the right hand of the throne of God.^{(G) 3} Consider him who endured such opposition from sinners, so that you will not grow weary^(H) and lose heart.

God Disciplines His Children

⁴ In your struggle against sin, you have not yet resisted to the point of shedding your blood.^{(I) 5} And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

⁷ Endure hardship as discipline; God is treating you as his children.^(M) For what children are not disciplined by their father? ⁸ If you are not disciplined—and everyone undergoes discipline^(N)—then you are not legitimate, not true sons and daughters at all. ⁹ Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits^(O) and live!^{(P) 10} They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.^{(Q) 11} No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace^(R) for those who have been trained by it.

¹² Therefore, strengthen your feeble arms and weak knees.^{(S) 13} “Make level paths for your feet,”^[b](T) so that the lame may not be disabled, but rather healed.^(U)

Warning and Encouragement

¹⁴ Make every effort to live in peace with everyone^(V) and to be holy;^(W) without holiness no one will see the Lord.^{(X) 15} See to it that no one falls short of the grace of God^(Y) and that no bitter root^(Z) grows up to cause trouble and defile many. ¹⁶ See that no one is sexually immoral,^(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.^{(AB) 17} Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,^(AC) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

¹⁸ You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;^{(AD) 19} to a trumpet blast^(AE) or to such a voice speaking words^(AF) that those who heard it begged that no further word be spoken to them,^{(AG) 20} because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”^{[c](AH) 21} The sight was so terrifying that Moses said, “I am trembling with fear.”^[d](AI)

²² But you have come to Mount Zion,^(AJ) to the city^(AK) of the living God,^(AL) the heavenly Jerusalem.^(AM) You have come to thousands upon thousands of angels in joyful assembly, ²³ to the church of the firstborn,^(AN) whose names are written in heaven.^(AO) You have come to God, the Judge of all,^(AP) to the spirits of the righteous made perfect,^{(AQ) 24} to Jesus the mediator^(AR) of a new covenant, and to the sprinkled blood^(AS) that speaks a better word than the blood of Abel.^(AT)

²⁵ See to it that you do not refuse^(AU) him who speaks.^(AV) If they did not escape when they refused him who warned^(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?^{(AX) 26} At that time his voice shook the earth,^(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”^{[e](AZ) 27} The words “once more” indicate the removing of what can be shaken^(BA)—that is, created things—so that what cannot be shaken may remain.

²⁸ Therefore, since we are receiving a kingdom that cannot be shaken,^(BB) let us be thankful, and so worship God acceptably with reverence and awe,^{(BC) 29} for our “God is a consuming fire.”^[f](BD)