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10 So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!’ ”

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16 If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! 17 For if I do this of my own will, I have a wage, but if not of my own will, I am entrusted with a commission.(A)

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“Can a mortal be of use to God?
    Can even the wisest be of service to him?(A)
Is it any pleasure to the Almighty[a] if you are righteous,
    or is it gain to him if you make your ways blameless?

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Footnotes

  1. 22.3 Traditional rendering of Heb Shaddai

In the same way, you who are younger must be subject to the elders.[a] And all of you must clothe yourselves with humility in your dealings with one another, for

“God opposes the proud
    but gives grace to the humble.”(A)

Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time.

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Footnotes

  1. 5.5 Or of those who are older

For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.(A) 10 But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them, though it was not I but the grace of God that is with me.(B)

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If you have sinned, what do you accomplish against him?
    And if your transgressions are multiplied, what do you do to him?(A)
If you are righteous, what do you give to him,
    or what does he receive from your hand?(B)

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35 “Or who has given a gift to him,
    to receive a gift in return?”

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We have all become like one who is unclean,
    and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.(A)

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All one’s ways may be pure in one’s own eyes,
    but the Lord weighs the spirit.(A)
Commit your work to the Lord,
    and your plans will be established.(B)

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12 All have turned aside; together they have become worthless;
    there is no one who shows kindness;
        there is not even one.”

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14 “But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you. 15 For we are aliens and transients before you, as were all our ancestors; our days on the earth are like a shadow, and there is no hope.(A) 16 O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own.

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More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ(A) and be found in him, not having a righteousness of my own that comes from the law but one that comes through faith in Christ,[a] the righteousness from God based on faith.(B)

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Footnotes

  1. 3.9 Or through the faith of Christ

37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’(A)

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I say to the Lord, “You are my Lord;
    I have no good apart from you.”[a]

As for the holy ones in the land, they are the noble ones
    in whom is all my delight.(A)

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Footnotes

  1. 16.2 Jerome Tg: Meaning of Heb uncertain

30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’(A)

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And I said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the Lord of hosts!”(A)

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Let their way be dark and slippery,
    with the angel of the Lord pursuing them.(A)

For without cause they hid their net[a] for me;
    without cause they dug a pit[b] for my life.(B)

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Footnotes

  1. 35.7 Heb a pit, their net
  2. 35.7 The word pit is transposed from the preceding line

11 Formerly he was useless to you, but now he is indeed useful[a] to[b] you and to me.

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Footnotes

  1. 11 The name Onesimus means useful or beneficial
  2. 11 Other ancient authorities read both to