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16 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. I know what I will do, so that when I am removed from management, they may receive me into their houses.’ Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ He said, ‘A hundred batos[a] of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors[b] of wheat.’ He said to him, ‘Take your bill, and write eighty.’

“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. 11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 If you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”[c]

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Footnotes

  1. 16:6 100 batos is about 395 liters or 104 U. S. gallons.
  2. 16:7 100 cors = about 2,110 liters or 600 bushels.
  3. 16:13 “Mammon” refers to riches or a false god of wealth.

The Parable of the Dishonest Manager

16 Now he said to the disciples, “There was a rich(A) man who received an accusation that his manager(B) was squandering(C) his possessions. So he called the manager in and asked, ‘What is this I hear about you? Give an account of your management,(D) because you can no longer be my manager.’

“Then the manager said to himself, ‘What will I do since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’

“So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one.

“‘A hundred measures of olive oil,’ he said.

“‘Take your invoice,’ he told him, ‘sit down quickly, and write fifty.’

“Next he asked another, ‘How much do you owe?’

“‘A hundred measures of wheat,’ he said.

“‘Take your invoice,’ he told him, ‘and write eighty.’

“The master praised the unrighteous manager(E) because he had acted shrewdly. For the children of this age(F) are more shrewd than the children of light(G) in dealing with their own people.[a] And I tell you, make friends(H) for yourselves by means of worldly wealth[b](I) so that when it fails, they may welcome you into eternal dwellings. 10 Whoever is faithful(J) in very little(K) is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much. 11 So if you have not been faithful with worldly wealth, who will trust you with what is genuine? 12 And if you have not been faithful with what belongs to someone else, who will give you what is your own? 13 No(L) servant can serve two masters, since either he will hate(M) one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.”

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Footnotes

  1. 16:8 Lit own generation
  2. 16:9 Lit unrighteous money, also in v. 11