The Parable of the Dishonest Manager

16 And he also said to the disciples, “A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. And he summoned him and[a] said to him, ‘What is this I hear about you? Give the account of your management, because you can no longer manage.’ And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ And he summoned each one of his own master’s debtors and[b] said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and[c] write fifty.’ Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.[d] And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.

10 “The one who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much. 11 If then you have not been faithful with unrighteous wealth, who will entrust to you the true riches?[e] 12 And if you have not been faithful with what belongs to another, who will give you your own? 13 No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money.”

Hypocrisy, Law, and the Kingdom of God

14 Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are the ones who justify themselves in the sight of men, but God knows your hearts! For what is considered exalted among men is an abomination in the sight of God.

16 “The law and the prophets were until John; from that time on the kingdom of God has been proclaimed, and everyone is urgently pressed[f] into it. 17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid.

On Divorce

18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 “Now a certain man was rich, and dressed in purple cloth and fine linen, feasting sumptuously every day. 20 And a certain poor man named[g] Lazarus, covered with sores, lay at his gate, 21 and was longing to be filled with what fell from the table of the rich man. But even the dogs came and[h] licked his sores. 22 Now it happened that the poor man died, and he was carried away by the angels to Abraham’s side.[i] And the rich man also died and was buried. 23 And in Hades he lifted up his eyes as he[j] was in torment and[k] saw Abraham from a distance, and Lazarus at his side.[l] 24 And he called out and[m] said, ‘Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!’ 25 But Abraham said, ‘Child, remember that you received your good things during your life, and Lazarus likewise bad things. But now he is comforted here, but you are suffering pain. 26 And in addition to all these things, a great chasm has been established between us and you, so that those who want to cross over from here to you are not able to do so,[n] nor can they cross over from there to us.’ 27 So he said, ‘Then I ask you, father, that you send him to my father’s house, 28 for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’ 29 But Abraham said, ‘They have Moses and the prophets; they must listen to them.’ 30 And he said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.’”

Footnotes

  1. Luke 16:2 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  2. Luke 16:5 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  3. Luke 16:6 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  4. Luke 16:8 Or “kind”
  5. Luke 16:11 *The word “riches” is not in the Greek text but is implied
  6. Luke 16:16 The verb is translated here as a passive; some English versions translate the verb as active (“forces their way into it”)
  7. Luke 16:20 Literally “by name”
  8. Luke 16:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  9. Luke 16:22 Literally “the bosom of Abraham”
  10. Luke 16:23 Here “as” is supplied as a component of the participle (“was”) which is understood as temporal
  11. Luke 16:23 Here “and” is supplied because the previous participle (“lifted up”) has been translated as a finite verb
  12. Luke 16:23 Literally “in his bosom”
  13. Luke 16:24 Here “and” is supplied because the previous participle (“called out”) has been translated as a finite verb
  14. Luke 16:26 *The words “to do so” are not in the Greek text but are implied

不義的管家

16 耶穌又對門徒說:“有一個財主的管家,有人在他主人面前告他浪費主人的財物。 主人把他叫來,對他說:‘我聽見關於你的是怎麼一回事呢?把你管理的帳目交代清楚,因為你不能再作管家了。’ 那管家心裡說:‘主人不要我再作管家了,我作甚麼才好呢?鋤地吧,沒有力氣!討飯吧,怕羞! 我知道要怎麼作了,好使人在我離開管家的職務以後,接我到他們家裡去。’ 於是把欠他主人債的人,一個一個地叫來,問頭一個說:‘你欠我主人多少?’ 他說:‘四千公升油。’管家說:‘拿你的欠單去,快坐下寫二千。’ 又問一個說:‘你欠多少?’他說:‘四萬公升麥子。’管家說:‘拿你的欠單去,寫三萬。’ 主人就誇獎這不義的管家作事機警;因為在應付自己的世事上,今世之子比光明之子更精明。 我告訴你們,要用不義的錢財(“錢財”亞蘭文是“瑪門”)去結交朋友,好叫錢財無用的時候,他們可以接你們到永恆的帳棚裡。 10 在最小的事上忠心的,在大事上也忠心;在最小的事上不義的,在大事上也不義。 11 如果你們在不義的錢財上不忠心,誰還把真實的錢財託付給你們呢? 12 如果你們在別人的東西上不忠心,誰還把你們自己的東西交給你們呢?

不能服事兩個主人(A)

13 “一個家僕不能服事兩個主人;他若不是恨這個愛那個,就是忠於這個輕視那個。你們不能服事 神,又服事金錢。” 14 貪財的法利賽人聽見這些話,就嗤笑耶穌。 15 耶穌對他們說:“你們在人面前自稱為義, 神卻知道你們的心;因為人所高舉的, 神卻看作是可憎惡的。 16 律法和先知到約翰就結束了。從此, 神的國的福音就傳開了,人人都要努力進去。 17 天地過去,要比律法的一點一畫失效還容易呢。 18 凡休妻另娶的,就犯了姦淫;娶被丈夫所休的,也是犯了姦淫。

財主與拉撒路

19 “有一個財主,身穿紫色袍和細麻衣,天天奢華宴樂。 20 又有一個乞丐,名叫拉撒路,滿身是瘡,被人放在財主門口, 21 想得財主桌子上掉下來的零碎充飢;並且有狗來舔他的瘡。 22 後來乞丐死了,被天使送到亞伯拉罕的懷裡。那財主也死了,並且埋葬了。 23 財主在陰間受痛苦,舉目遠遠望見亞伯拉罕,和他懷裡的拉撒路, 24 就喊著說:‘我祖亞伯拉罕啊,可憐我吧!打發拉撒路來用指頭蘸點水,涼涼我的舌頭吧!因為我在這火燄裡非常痛苦。’ 25 亞伯拉罕說:‘孩子,你應該回想你生前享過福,同樣拉撒路受過苦,現在他在這裡得安慰,你卻要受苦了。 26 不但這樣,我們與你們之間,有深淵隔開,人想從這邊過到你們那裡是不可能的,從那邊過到我們這邊也是不可能的。’ 27 那人說:‘我祖啊,那麼求你差遣拉撒路到我家裡去, 28 因為我有五個兄弟,他可以警告他們,免得他們也到這受苦的地方來。’ 29 亞伯拉罕說:‘他們有摩西和先知可以聽從。’ 30 他說:‘不然,我祖亞伯拉罕啊,如果有人從死人中復活,到他們那裡去,他們必定會悔改。’ 31 亞伯拉罕說:‘如果他們不聽從摩西和先知,就算有一個從死人中復活的人,他們也不會接受勸告。’”