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22 “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet.[a] The rich man also died and was buried,

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Footnotes

  1. 16:22 Greek to Abraham’s bosom.

24 He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.

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13 And I heard a voice from heaven saying, “Write this down: Blessed are those who die in the Lord from now on. Yes, says the Spirit, they are blessed indeed, for they will rest from their hard work; for their good deeds follow them!”

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16 So don’t be dismayed when the wicked grow rich
    and their homes become ever more splendid.
17 For when they die, they take nothing with them.
    Their wealth will not follow them into the grave.
18 In this life they consider themselves fortunate
    and are applauded for their success.
19 But they will die like all before them
    and never again see the light of day.

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11 The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.

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36 And what do you benefit if you gain the whole world but lose your own soul?[a]

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Footnotes

  1. 8:36 Or your self? also in 8:37.

32 The wicked are crushed by disaster,
    but the godly have a refuge when they die.

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23 The disciple Jesus loved was sitting next to Jesus at the table.[a]

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Footnotes

  1. 13:23 Greek was reclining on Jesus’ bosom. The “disciple Jesus loved” was probably John.

10 I have seen wicked people buried with honor. Yet they were the very ones who frequented the Temple and are now praised[a] in the same city where they committed their crimes! This, too, is meaningless.

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Footnotes

  1. 8:10 As in some Hebrew manuscripts and Greek version; many Hebrew manuscripts read and are forgotten.

They trust in their wealth
    and boast of great riches.
Yet they cannot redeem themselves from death[a]
    by paying a ransom to God.
Redemption does not come so easily,
    for no one can ever pay enough
to live forever
    and never see the grave.

10 Those who are wise must finally die,
    just like the foolish and senseless,
    leaving all their wealth behind.
11 The grave[b] is their eternal home,
    where they will stay forever.
They may name their estates after themselves,
12     but their fame will not last.
    They will die, just like animals.

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Footnotes

  1. 49:7 Some Hebrew manuscripts read no one can redeem the life of another.
  2. 49:11 As in Greek and Syriac versions; Hebrew reads Their inward [thought].

14 Therefore, angels are only servants—spirits sent to care for people who will inherit salvation.

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10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[a]

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Footnotes

  1. 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.

11 For he will order his angels
    to protect you wherever you go.
12 They will hold you up with their hands
    so you won’t even hurt your foot on a stone.

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13 They spend their days in prosperity,
    then go down to the grave[a] in peace.

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Footnotes

  1. 21:13 Hebrew to Sheol.

14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[a] the power of death.

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Footnotes

  1. 2:14 Or has.

20 Peter turned around and saw behind them the disciple Jesus loved—the one who had leaned over to Jesus during supper and asked, “Lord, who will betray you?”

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20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’

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31 And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world[a]—from the farthest ends of the earth and heaven.

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Footnotes

  1. 24:31 Greek from the four winds.

38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[a] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

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Footnotes

  1. 13:39 Or the age; also in 13:40, 49.

11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven.

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57 Good people pass away;
    the godly often die before their time.
    But no one seems to care or wonder why.
No one seems to understand
    that God is protecting them from the evil to come.
For those who follow godly paths
    will rest in peace when they die.

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16 “Who do you think you are,
    and what are you doing here,
building a beautiful tomb for yourself—
    a monument high up in the rock?

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18 “The kings of the nations lie in stately glory,
    each in his own tomb,

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18 Truly, you put them on a slippery path
    and send them sliding over the cliff to destruction.
19 In an instant they are destroyed,
    completely swept away by terrors.
20 When you arise, O Lord,
    you will laugh at their silly ideas
    as a person laughs at dreams in the morning.

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30 Evil people are spared in times of calamity
    and are allowed to escape disaster.
31 No one criticizes them openly
    or pays them back for what they have done.
32 When they are carried to the grave,
    an honor guard keeps watch at their tomb.

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