Luke 15:22-32
New English Translation
22 But the father said to his slaves,[a] ‘Hurry! Bring the best robe,[b] and put it on him! Put a ring on his finger[c] and sandals[d] on his feet! 23 Bring[e] the fattened calf[f] and kill it! Let us eat[g] and celebrate, 24 because this son of mine was dead, and is alive again—he was lost and is found!’[h] So[i] they began to celebrate.
25 “Now his older son was in the field. As[j] he came and approached the house, he heard music[k] and dancing. 26 So[l] he called one of the slaves[m] and asked what was happening. 27 The slave replied,[n] ‘Your brother has returned, and your father has killed the fattened calf[o] because he got his son[p] back safe and sound.’ 28 But the older son[q] became angry[r] and refused[s] to go in. His father came out and appealed to him, 29 but he answered[t] his father, ‘Look! These many years I have worked like a slave[u] for you, and I never disobeyed your commands. Yet[v] you never gave me even a goat[w] so that I could celebrate with my friends! 30 But when this son of yours[x] came back, who has devoured[y] your assets with prostitutes,[z] you killed the fattened calf[aa] for him!’ 31 Then[ab] the father[ac] said to him, ‘Son, you are always with me, and everything that belongs to me is yours. 32 It was appropriate[ad] to celebrate and be glad, for your brother[ae] was dead, and is alive; he was lost and is found.’”[af]
Read full chapterFootnotes
- Luke 15:22 tn See the note on the word “slave” in 7:2.
- Luke 15:22 sn With the instructions Hurry! Bring the best robe, there is a total acceptance of the younger son back into the home.
- Luke 15:22 tn Grk “hand,” but χείρ (cheir) can refer to either the whole hand or any relevant part of it (L&N 8.30).
- Luke 15:22 sn The need for sandals underlines the younger son’s previous destitution, because he was barefoot.
- Luke 15:23 tn Grk “And bring.” Here καί (kai) has not been translated because of differences between Greek and English style. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
- Luke 15:23 tn Or “the prize calf” (L&N 65.8). See also L&N 44.2, “grain-fattened.” Such a calf was usually reserved for religious celebrations.
- Luke 15:23 tn The participle φαγόντες (phagontes) has been translated as a finite verb due to requirements of contemporary English style.
- Luke 15:24 sn This statement links the parable to the theme of 15:6, 9.
- Luke 15:24 tn Here καί (kai) has been translated as “so” to indicate the result of the father’s remarks in the preceding verses.
- Luke 15:25 tn Grk “And as.” Here καί (kai) has not been translated because of differences between Greek and English style.
- Luke 15:25 sn This would have been primarily instrumental music, but might include singing as well.
- Luke 15:26 tn Here καί (kai) has been translated as “so” to indicate the result of the older son hearing the noise of the celebration in progress.
- Luke 15:26 tn The Greek term here, παῖς (pais), describes a slave, possibly a household servant regarded with some affection (L&N 87.77).
- Luke 15:27 tn Grk “And he said to him.” Here δέ (de) has not been translated. The rest of the phrase has been simplified to “the slave replied,” with the referent (the slave) specified in the translation for clarity.
- Luke 15:27 tn See note on the phrase “fattened calf” in v. 23.
- Luke 15:27 tn Grk “him”; the referent (the younger son) has been specified in the translation for clarity.
- Luke 15:28 tn Grk “he”; the referent (the older son, v. 25) has been specified in the translation for clarity.
- Luke 15:28 tn The aorist verb ὠργίσθη (ōrgisthē) has been translated as an ingressive aorist, reflecting entry into a state or condition.
- Luke 15:28 sn Ironically the attitude of the older son has left him outside and without joy.
- Luke 15:29 tn Grk “but answering, he said.” This is somewhat redundant in contemporary English and has been simplified to “but he answered.”
- Luke 15:29 tn Or simply, “have served,” but in the emotional context of the older son’s outburst the translation given is closer to the point.
- Luke 15:29 tn Here καί (kai) has been translated as “yet” to bring out the contrast indicated by the context.
- Luke 15:29 sn You never gave me even a goat. The older son’s complaint was that the generous treatment of the younger son was not fair: “I can’t get even a little celebration with a basic food staple like a goat!”
- Luke 15:30 sn Note the younger son is not “my brother” but this son of yours (an expression with a distinctly pejorative nuance).
- Luke 15:30 sn This is another graphic description. The younger son’s consumption had been like a glutton. He had both figuratively and literally devoured the assets which were given to him.
- Luke 15:30 sn The charge concerning the prostitutes is unproven, but essentially the older brother accuses the father of committing an injustice by rewarding his younger son’s unrighteous behavior.
- Luke 15:30 sn See note on the phrase “fattened calf” in v. 23.
- Luke 15:31 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events in the parable.
- Luke 15:31 tn Grk “he”; the referent (the father) has been specified in the translation for clarity.
- Luke 15:32 tn Or “necessary.”
- Luke 15:32 sn By referring to him as your brother, the father reminded the older brother that the younger brother was part of the family.
- Luke 15:32 sn The theme he was lost and is found is repeated from v. 24. The conclusion is open-ended. The reader is left to ponder with the older son (who pictures the scribes and Pharisees) what the response will be. The parable does not reveal the ultimate response of the older brother. Jesus argued that sinners should be pursued and received back warmly when they returned.
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