Luke 14:7-14
New Living Translation
Jesus Teaches about Humility
7 When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: 8 “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? 9 The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
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Luke 14:7-14
Mounce Reverse Interlinear New Testament
7 He began speaking legō · de a parable parabolē to pros those ho who had been invited kaleō when he noticed epechō how pōs they were seeking out eklegomai the ho places prōtoklisia of honor . He said legō to pros them autos, 8 “ When hotan you are invited kaleō by hypo someone tis to eis a wedding gamos feast , do not mē take kataklinō a seat in eis a ho place prōtoklisia of honor , lest mēpote someone more distinguished entimos than you sy may have been eimi invited kaleō by hypo your autos host, 9 and kai the ho one who invited kaleō both you sy and kai him autos will say legō to you sy, ‘ Give didōmi your place topos to this houtos person ,’ and kai then tote with meta shame aischunē you will proceed archō to take katechō the ho least eschatos important place topos. 10 Rather alla, when hotan you are invited kaleō, go poreuō and recline anapiptō in eis the ho least eschatos important place topos so hina that when hotan the ho one who invited kaleō you sy comes erchomai he may say legō to you sy, ‘ Friend philos, move prosanabainō up higher!’ Then tote you sy will have eimi glory doxa in enōpion the presence of all pas who ho are reclining synanakeimai at table with you sy. 11 For hoti everyone pas who ho exalts hypsoō himself heautou will be humbled tapeinoō, and kai the ho one who humbles tapeinoō himself heautou will be exalted hypsoō.”
12 Then de he also kai said legō to the ho one who had invited kaleō him autos, “ When hotan you give poieō a luncheon ariston or ē a dinner deipnon do not mē invite phōneō · ho your sy friends philos, or mēde · ho your sy brothers adelphos, or mēde · ho your sy relatives syngenēs, or mēde rich plousios neighbors geitōn, in mēpote case they autos also kai invite antikaleō you sy in return, and kai there would be ginomai a repayment antapodoma to you sy. 13 But alla when hotan you give poieō a feast dochē, invite kaleō the poor ptōchos, the crippled anapeiros, the lame chōlos, the blind typhlos. 14 Then kai you will be eimi blessed makarios, because hoti they do not ou have echō a way to pay antapodidōmi you sy back , for gar there will be a repayment antapodidōmi for you sy at en the ho resurrection anastasis of the ho righteous dikaios.”
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