Add parallel Print Page Options

25 Now great multitudes were going with him. He turned and said to them, 26 “If anyone comes to me, and doesn’t disregard[a] his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27 Whoever doesn’t bear his own cross, and come after me, can’t be my disciple. 28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, 30 saying, ‘This man began to build, and wasn’t able to finish.’ 31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. 33 So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

Read full chapter

Footnotes

  1. 14:26 or, hate

The Cost of Discipleship

25 Now large crowds were going along with him, and he turned around and[a] said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be[b] my disciple. 27 Whoever does not carry his own cross and follow[c] me cannot be[d] my disciple. 28 For which of you, wanting to build a tower, does not first sit down and[e] calculate the cost to see if he has enough[f] to complete it?[g] 29 Otherwise[h] after[i] he has laid the foundation and is not able to finish it,[j] all who see it[k] will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to engage another king in battle, does not sit down first and[l] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32 But if not, while[m] the other is still far away, he sends an ambassador and[n] asks for terms of[o] peace. 33 In the same way, therefore, every one of you who does not renounce all his own possessions cannot be[p] my disciple.

Read full chapter

Footnotes

  1. Luke 14:25 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  2. Luke 14:26 Literally “he is not able to be”
  3. Luke 14:27 Literally “come after”
  4. Luke 14:27 Literally “is not able to be”
  5. Luke 14:28 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  6. Luke 14:28 Here the direct object is supplied from context in the English translation
  7. Luke 14:28 Literally “for completion”
  8. Luke 14:29 Literally “so that lest”
  9. Luke 14:29 Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
  10. Luke 14:29 *Here the direct object is supplied from context in the English translation
  11. Luke 14:29 Here the direct object is supplied from context in the English translation
  12. Luke 14:31 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  13. Luke 14:32 Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
  14. Luke 14:32 Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
  15. Luke 14:32 Literally “the things with reference to”
  16. Luke 14:33 Literally “is not able to be”