Healing of a Man on the Sabbath

14 One Sabbath, (A)when he went to dine at the house of a ruler of the Pharisees, they were (B)watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to (C)the lawyers and Pharisees, saying, (D)“Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, (E)“Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” (F)And they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed (G)how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, (H)so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For (I)everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

12 He said also to the man who had invited him, “When you give (J)a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, (K)lest they also invite you in return and you be repaid. 13 But when you give a feast, (L)invite (M)the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid (N)at (O)the resurrection of the just.”

15 When one of those who reclined at table with him heard these things, he said to him, (P)“Blessed is everyone who will (Q)eat bread in the kingdom of God!” 16 But he said to him, (R)“A man once (S)gave a great banquet and invited many. 17 And at the time for the banquet he (T)sent his servant[c] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, (U)‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in (V)the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[d] (W)none of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 (X)“If anyone comes to me and (Y)does not hate his own father and mother and wife and children and brothers and sisters, (Z)yes, and even his own life, he cannot be my disciple. 27 (AA)Whoever does not (AB)bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not (AC)first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not (AD)sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 (AE)So therefore, any one of you who (AF)does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 (AG)“Salt is good, (AH)but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. (AI)He who has ears to hear, let him hear.”

The Parable of the Lost Sheep

15 Now (AJ)the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes (AK)grumbled, saying, (AL)“This man receives sinners and (AM)eats with them.”

So he told them this parable: (AN)“What man of you, having a hundred sheep, (AO)if he has lost one of them, does not leave the ninety-nine (AP)in the open country, and (AQ)go after the one that is lost, until he finds it? And when he has found it, (AR)he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for (AS)I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who (AT)repents than over ninety-nine (AU)righteous persons who need no repentance.

The Parable of the Lost Coin

“Or what woman, having ten silver coins,[e] if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before (AV)the angels of God over one sinner who repents.”

The Parable of the Prodigal Son

11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me (AW)the share of property that is coming to me.’ And he divided (AX)his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in (AY)reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[f] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he (AZ)was longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 “But (BA)when he (BB)came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, (BC)I have sinned against (BD)heaven and before you. 19 (BE)I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and (BF)ran and (BG)embraced him and (BH)kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. (BI)I am no longer worthy to be called your son.’[g] 22 But the father said to his servants,[h] ‘Bring quickly (BJ)the best robe, and put it on him, and put (BK)a ring on his hand, and (BL)shoes on his feet. 23 And bring (BM)the fattened calf and kill it, and (BN)let us eat and celebrate. 24 For this my son (BO)was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might (BP)celebrate with my friends. 30 But when this son of yours came, (BQ)who has devoured (BR)your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, (BS)you are always with me, and all that is mine is yours. 32 It was fitting (BT)to celebrate and be glad, for this your brother (BU)was dead, and is alive; he was lost, and is found.’”

Notas al pie

  1. Luke 14:5 Some manuscripts a donkey
  2. Luke 14:12 Or your brothers and sisters
  3. Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23
  4. Luke 14:24 The Greek word for you here is plural
  5. Luke 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer
  6. Luke 15:15 Greek joined himself to
  7. Luke 15:21 Some manuscripts add treat me as one of your hired servants
  8. Luke 15:22 Or bondservants

Laws Concerning Cities of Refuge

19 “When (A)the Lord your God cuts off the nations whose land the Lord your God is giving you, and you dispossess them and dwell in their cities and in their houses, (B)you shall set apart three cities for yourselves in the land that the Lord your God is giving you to possess. You shall measure the distances[a] and divide into three parts the area of the land that the Lord your God gives you as a possession, so that any manslayer can flee to them.

“This is the provision for (C)the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past— as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, lest (D)the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. Therefore I command you, You shall set apart three cities. (E)And if the Lord your God enlarges your territory, (F)as he has sworn to your fathers, and (G)gives you all the land that he promised to give to your fathers— provided you are careful to keep all this commandment, which I command you today, by loving the Lord your God and by walking ever in his ways—(H)then you shall add three other cities to these three, 10 lest innocent blood be shed in your land that the Lord your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.

11 “But if anyone hates his neighbor and lies in wait for him and attacks him (I)and strikes him fatally so that he dies, and he flees into one of these cities, 12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13 (J)Your eye shall not pity him, (K)but you shall purge the guilt of innocent blood[b] from Israel, so that it may be well with you.

Property Boundaries

14 (L)“You shall not move your neighbor's landmark, which the men of old have set, in the inheritance that you will hold in the land that the Lord your God is giving you to possess.

Laws Concerning Witnesses

15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. (M)Only on the evidence of two witnesses or of three witnesses shall a charge be established. 16 If (N)a malicious witness arises to accuse a person of wrongdoing, 17 then both parties to the dispute shall appear before the Lord, (O)before the priests and the judges who are in office in those days. 18 The judges shall (P)inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 (Q)then you shall do to him as he had meant to do to his brother. So you shall purge the evil[c] from your midst. 20 And the rest (R)shall hear and fear, and shall never again commit any such evil among you. 21 (S)Your eye shall not pity. (T)It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Notas al pie

  1. Deuteronomy 19:3 Hebrew road
  2. Deuteronomy 19:13 Or the blood of the innocent
  3. Deuteronomy 19:19 Or evil person

God Is King over All the Earth

To the choirmaster. A Psalm of (A)the Sons of Korah.

47 (B)Clap your hands, all peoples!
    (C)Shout to God with loud songs of joy!
For the Lord, the Most High, (D)is to be feared,
    (E)a great king over all the earth.
He (F)subdued peoples under us,
    and nations under our feet.
He chose our (G)heritage for us,
    (H)the pride of Jacob whom he loves. Selah

God (I)has gone up with a shout,
    the Lord with the sound of a trumpet.
Sing praises to God, sing praises!
    Sing praises to our King, sing praises!
For God is (J)the King of all the earth;
    sing praises (K)with a psalm![a]

God (L)reigns over the nations;
    God sits on his holy throne.
(M)The princes of the peoples gather
    as the people of the God of Abraham.
For (N)the shields of the earth belong to God;
    he is highly exalted!

Zion, the City of Our God

A Song. A Psalm of (O)the Sons of Korah.

48 (P)Great is the Lord and greatly to be praised
    in (Q)the city of our God!
His (R)holy mountain, (S)beautiful in elevation,
    is (T)the joy of all the earth,
Mount Zion, in the far north,
    (U)the city of the great King.
Within her citadels God
    has made himself known as a fortress.

For behold, (V)the kings assembled;
    they came on together.
As soon as they saw it, they were astounded;
    they were in panic; they took to flight.
(W)Trembling took hold of them there,
    anguish (X)as of a woman in labor.
By (Y)the east wind you (Z)shattered
    the ships of (AA)Tarshish.
As we have heard, so have we seen
    in the city of the Lord of hosts,
in (AB)the city of our God,
    which God will (AC)establish forever. Selah

We have thought on your (AD)steadfast love, O God,
    in the midst of your temple.
10 As your (AE)name, O God,
    so your praise reaches to (AF)the ends of the earth.
Your right hand is filled with righteousness.
11     Let Mount (AG)Zion be glad!
Let (AH)the daughters of Judah rejoice
    because of your judgments!

12 Walk about Zion, go around her,
    number her towers,
13 consider well her (AI)ramparts,
    go through her citadels,
(AJ)that you may tell the next generation
14     that this is God,
our God forever and ever.
    He will (AK)guide us forever.[b]

Notas al pie

  1. Psalm 47:7 Hebrew maskil
  2. Psalm 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death

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