Luke 14Expanded Bible (EXB)
Healing on the Sabbath
14 On a Sabbath day, when Jesus went to eat at the home of a leading Pharisee, ·the people [L they; C probably religious leaders] were watching Jesus very closely. 2 And [L Look; T Behold] in front of him was a man with ·dropsy [C swelling caused by bodily fluids; also called edema]. 3 Jesus said to the Pharisees and experts on the law, “Is it ·right or wrong [permitted; lawful] to heal on the Sabbath day?” 4 But they ·would not answer his question [L kept silent]. So Jesus ·took [touched; took hold of] the man, healed him, and sent him away. 5 Jesus said to ·the Pharisees and teachers of the law [L them], “If your child[a] or ox falls into a ·well [or pit] on the Sabbath day, will you not pull him out ·quickly [immediately; right away; Ex. 21:33–34]?” 6 And they could not answer him.
Don’t Make Yourself Important
7 When Jesus noticed that some of the guests were choosing the ·best places [places of honor] to sit [C seats were assigned according to social status], he told this ·story [parable]: 8 “When someone invites you to a wedding feast, don’t take the ·most important seat [place of honor], because someone more ·important [distinguished; honorable] than you may have been invited. 9 The host, who invited both of you, will come to you and say, ‘Give this person your seat.’ Then you will be ·embarrassed [humiliated; disgraced; shamed] and will have to move to the ·last [least; lowest] place. 10 ·So [L But] when you are invited, go ·sit in a seat that is not important [L recline in the last/lowest place; 7:36]. When the host comes to you, he may say, ‘Friend, move up here to a ·more important [better; higher] place.’ Then ·all the other guests will respect you [L you will be honored in the presence of all the guests]. 11 [L For; Because] All who ·make themselves great [exalt themselves] will be made humble, but those who make themselves humble will be ·made great [exalted].”
You Will Be Rewarded
12 Then Jesus said to the man who had invited him, “When you give a lunch or a dinner, don’t invite only your friends, your ·family [near relatives; L brothers; siblings], your other relatives, and your rich neighbors. At another time they will invite you to eat with them, and ·you will be repaid [or that will be your only payment]. 13 Instead, when you give a ·feast [banquet], invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed, because they have nothing and cannot pay you back [C something given was typically repaid with goods, favors, or honor]. ·But [For] you will be repaid ·when the good people rise from the dead [L at the resurrection of the righteous].”
A Story About a Big Banquet
15 One of those ·at the table [L reclining; see 5:29] with Jesus heard these things and said to him, “·Blessed [Happy] are the people who will ·share in the meal [L eat bread] in God’s kingdom [C an allusion to the messianic banquet at the end of time; see 13:29; Is. 25:6–8].”
16 Jesus said to him, “A man gave a ·big [great] banquet and invited many people. 17 When it was time to eat, the man sent his ·servant [slave] to tell the guests [C who had accepted the invitation], ‘Come. Everything is ready.’
18 “But all the guests [one after another; or in a similar manner] began to make excuses [C a great offense in that culture]. The first one said, ‘I have just bought a field, and I must go look at it. Please excuse me.’ 19 Another said, ‘I have just bought five ·pairs [L yoke] of oxen; I must go and try them. Please excuse me.’ 20 A third person said, ‘I just got married; I can’t come [C while newly married men were exempt from certain duties (Deut. 24:5), that is not a valid excuse for offending the host].’ 21 So the ·servant [slave] returned and told his master what had happened. Then the master [L of the household] became angry and said, ‘Go at once into the ·streets [squares] and ·alleys [lanes] of the town, and bring in the poor, the crippled, the blind, and the lame.’ 22 ·Later [L And] the ·servant [slave] said to him, ‘Master, I did what you commanded, but we still have room.’ 23 The master said to the servant, ‘Go out to the roads and ·country lanes [hedgerows], and ·urge [compel] the people there to come so my house will be full [C those outside the city may refer to the Gentiles, who will come into the kingdom (see Acts 10—11)]. 24 [L For] I tell you, none of ·those [L those men; C referring to the three who refused] whom I invited first will ·eat with me [L taste my banquet/dinner].’”
The Cost of Being Jesus’ Follower
25 Large crowds were traveling with Jesus, and he turned and said to them, 26 “If anyone comes to me but ·does not hate [or loves more than me; C Jesus is using hyperbole to emphasize his point] his father, mother, wife, children, brothers, or sisters—or even ·life [life itself; or his own life]—he cannot be my ·follower [disciple]. 27 Whoever ·is not willing to [L does not] carry his own cross and follow me cannot be my ·follower [disciple]. 28 ·If you want [L For which of you who wants…?] to build a tower, you first sit down and ·decide [calculate; figure out] how much it will cost, to see if you have enough money to finish the job. 29 If you don’t, you might lay the foundation, but you would not be able to finish. Then all who would see it would ·make fun of [mock; ridicule] you, 30 saying, ‘This person began to build but was not able to finish.’
31 “If a king is going to ·fight [meet in battle; wage war against] another king, first ·he will [L will he not…?] sit down and plan. He will decide if he and his ten thousand soldiers can ·defeat [L engage/meet in battle] the other king who has twenty thousand soldiers. 32 If he can’t, then while the other king is still far away, he will send ·some people [an embassy; a messenger] to speak to him and ask for [terms of] peace. 33 In the same way, you must give up everything you have to be my ·follower [disciple].
Don’t Lose Your Influence
34 “Salt is good, but if it loses its salty taste, ·you cannot make it salty again [L how can it be seasoned?]. 35 It is no good for the soil or for ·manure [the manure pile]; it is thrown away.
“·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
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