Luke 14
Names of God Bible
Jesus Attends a Banquet
14 On a day of worship Yeshua went to eat at the home of a prominent Pharisee. The guests were watching Yeshua very closely.
2 A man whose body was swollen with fluid was there. 3 Yeshua reacted by asking the Pharisees and the experts in Moses’ Teachings, “Is it right to heal on the day of worship or not?” 4 But they didn’t say a thing.
So Yeshua took hold of the man, healed him, and sent him away. 5 Yeshua asked them, “If your son or your ox falls into a well on a day of worship, wouldn’t you pull him out immediately?” 6 They couldn’t argue with him about this.
7 Then Yeshua noticed how the guests always chose the places of honor. So he used this illustration when he spoke to them: 8 “When someone invites you to a wedding, don’t take the place of honor. Maybe someone more important than you was invited. 9 Then your host would say to you, ‘Give this person your place.’ Embarrassed, you would have to take the place of least honor. 10 So when you’re invited, take the place of least honor. Then, when your host comes, he will tell you, ‘Friend, move to a more honorable place.’ Then all the other guests will see how you are honored. 11 Those who honor themselves will be humbled, but people who humble themselves will be honored.”
12 Then he told the man who had invited him, “When you invite people for lunch or dinner, don’t invite only your friends, family, other relatives, or rich neighbors. Otherwise, they will return the favor. 13 Instead, when you give a banquet, invite the poor, the handicapped, the lame, and the blind. 14 Then you will be blessed because they don’t have any way to pay you back. You will be paid back when those who have God’s approval come back to life.”
15 One of those eating with him heard this. So he said to Yeshua, “The person who will be at the banquet in the kingdom of God is blessed.”
16 Yeshua said to him, “A man gave a large banquet and invited many people. 17 When it was time for the banquet, he sent his servant to tell those who were invited, ‘Come! Everything is ready now.’
18 “Everyone asked to be excused. The first said to him, ‘I bought a field, and I need to see it. Please excuse me.’ 19 Another said, ‘I bought five pairs of oxen, and I’m on my way to see how well they plow. Please excuse me.’ 20 Still another said, ‘I recently got married, and that’s why I can’t come.’
21 “The servant went back to report this to his master. Then the master of the house became angry. He told his servant, ‘Run to every street and alley in the city! Bring back the poor, the handicapped, the blind, and the lame.’
22 “The servant said, ‘Sir, what you’ve ordered has been done. But there is still room for more people.’
23 “Then the master told his servant, ‘Go to the roads and paths! Urge the people to come to my house. I want it to be full. 24 I can guarantee that none of those invited earlier will taste any food at my banquet.’”
The Cost of Being a Disciple
25 Large crowds were traveling with Yeshua. He turned to them and said, 26 “If people come to me and are not ready to abandon their fathers, mothers, wives, children, brothers, and sisters, as well as their own lives, they cannot be my disciples. 27 So those who do not carry their crosses and follow me cannot be my disciples.
28 “Suppose you want to build a tower. You would first sit down and figure out what it costs. Then you would see if you have enough money to finish it. 29 Otherwise, if you lay a foundation and can’t finish the building, everyone who watches will make fun of you. 30 They’ll say, ‘This person started to build but couldn’t finish the job.’
31 “Or suppose a king is going to war against another king. He would first sit down and think things through. Can he and his 10,000 soldiers fight against a king with 20,000 soldiers? 32 If he can’t, he’ll send ambassadors to ask for terms of peace while the other king is still far away. 33 In the same way, none of you can be my disciples unless you give up everything.
34 “Salt is good. But if salt loses its taste, how will you restore its flavor? 35 It’s not any good for the ground or for the manure pile. People throw it away.
“Let the person who has ears listen!”
Luke 14
Lexham English Bible
A Man Suffering from Edema Healed
14 And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal,[a] they were watching him closely. 2 And behold, a certain man was in front of him, suffering from edema. 3 And Jesus answered and[b] said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” 4 But they remained silent. And he took hold of him[c] and[d] healed him, and sent him[e] away. 5 And he said to them, “Who among you, if your[f] son or your ox falls into a well[g] on the day of the Sabbath, will not immediately pull him out?” 6 And they were not able to make a reply to these things.
The Parable of the Guests at the Wedding Feast
7 Now he told a parable to those who had been invited when he[h] noticed how they were choosing for themselves the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast,[i] do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, 9 and the one who invited you both[j] will come and[k] say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10 But when you are invited, go and[l] recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
The Parable of the Great Banquet
12 And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13 But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”
15 Now when[m] one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone who[n] will eat bread in the kingdom of God!” 16 But he said to him, “A certain man was giving a large banquet and invited many. 17 And he sent his slave at the hour of the banquet to say to those who have been invited, ‘Come, because now it is ready!’ 18 And they all alike[o] began to excuse themselves. The first said to him, ‘I have purchased a field, and I must[p] go out to look at it. I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.’ 20 And another said, ‘I have married a wife, and for this reason I am not able to come.’ 21 And the slave came and[q] reported these things to his master. Then the master of the house became angry and[r] said to his slave, ‘Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 And the master said to the slave, ‘Go out into the highways and hedges and press them[s] to come in, so that my house will be filled! 24 For I say to you that none of those persons who were invited will taste my banquet!’”
The Cost of Discipleship
25 Now large crowds were going along with him, and he turned around and[t] said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be[u] my disciple. 27 Whoever does not carry his own cross and follow[v] me cannot be[w] my disciple. 28 For which of you, wanting to build a tower, does not first sit down and[x] calculate the cost to see if he has enough[y] to complete it?[z] 29 Otherwise[aa] after[ab] he has laid the foundation and is not able to finish it,[ac] all who see it[ad] will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to engage another king in battle, does not sit down first and[ae] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32 But if not, while[af] the other is still far away, he sends an ambassador and[ag] asks for terms of[ah] peace. 33 In the same way, therefore, every one of you who does not renounce all his own possessions cannot be[ai] my disciple.
34 “Now salt is good, but if salt becomes tasteless, with what will it be made salty? 35 It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!”
Footnotes
- Luke 14:1 Literally “bread”
- Luke 14:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 14:4 Here the direct object is supplied from context in the English translation
- Luke 14:4 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- Luke 14:4 Here the direct object is supplied from context in the English translation
- Luke 14:5 The words “if your” are not in the Greek text but are implied
- Luke 14:5 Or “cistern”
- Luke 14:7 Here “when” is supplied as a component of the participle (“noticed”) which is understood as temporal
- Luke 14:8 Or perhaps simply “a feast”
- Luke 14:9 Literally “and him”
- Luke 14:9 Here “and” is supplied because the previous participle (“will come”) has been translated as a finite verb
- Luke 14:10 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Luke 14:15 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 14:15 Literally “whoever”
- Luke 14:18 Literally “by one”
- Luke 14:18 Literally “I have necessity”
- Luke 14:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 14:21 Here “and” is supplied because the previous participle (“became angry”) has been translated as a finite verb
- Luke 14:23 Here the direct object is supplied from context in the English translation
- Luke 14:25 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- Luke 14:26 Literally “he is not able to be”
- Luke 14:27 Literally “come after”
- Luke 14:27 Literally “is not able to be”
- Luke 14:28 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
- Luke 14:28 Here the direct object is supplied from context in the English translation
- Luke 14:28 Literally “for completion”
- Luke 14:29 Literally “so that lest”
- Luke 14:29 Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
- Luke 14:29 *Here the direct object is supplied from context in the English translation
- Luke 14:29 Here the direct object is supplied from context in the English translation
- Luke 14:31 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
- Luke 14:32 Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
- Luke 14:32 Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
- Luke 14:32 Literally “the things with reference to”
- Luke 14:33 Literally “is not able to be”
The Names of God Bible (without notes) © 2011 by Baker Publishing Group.
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