Luke 14
Darby Translation
14 And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that *they* were watching him.
2 And behold, there was a certain dropsical [man] before him.
3 And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?
4 But they were silent. And taking him he healed him and let him go.
5 And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?
6 And they were not able to answer him to these things.
7 And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
8 When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
9 and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.
10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
13 But when thou makest a feast, call poor, crippled, lame, blind:
14 and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.
15 And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.
16 And he said to him, A certain man made a great supper and invited many.
17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
20 And another said, I have married a wife, and on this account I cannot come.
21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
24 for I say to you, that not one of those men who were invited shall taste of my supper.
25 And great crowds went with him; and, turning round, he said to them,
26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
27 and whoever does not carry his cross and come after me cannot be my disciple.
28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;
29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
30 saying, This man began to build and was not able to finish?
31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
33 Thus then every one of you who forsakes not all that is his own cannot be my disciple.
34 Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?
35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
Lukas 14
Orthodox Jewish Bible
14 And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betziat halechem, and they were watching him closely,
2 And there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy,
3 And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not?
4 But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refuah and sent him away.
5 And to them Rebbe, Melech HaMoshiach said, Who of you having a ben or an ox fall into a well and will not ofen ort (immediately) pull him out on Shabbos?
6 And they were not able to make a counter argument keneged (against) this.
7 And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah (banquet supper) invitees, when he noticed how they had been picking out the rashei hamoshavot (chief seats) at the tish, saying to them,
8 When you are invited by someone to a Chasunoh (wedding), you should not recline at tish in the rashei hamoshavot (chief seats), lest a more distinguished person than you may have been invited by him,
9 And he who invited you both shall come and say to you, Give place to this one, and then in bushah (shame) you proceed to occupy the seat of humiliation, the low seat.
10 But when you are invited, go and recline at tish in the moshav hashafel (low seat), so that when the one who has invited you comes, he may say to you, Chaver, move up to a higher place; then you will have kavod in the sight of all with you at the tish.
11 For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted.
12 And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.
13 But when you prepare a seudah (feast), invite the aniyim (the poor), the baalei hamum (the maimed), the pisechim (the lame), the ivrim (blind),
14 And Birkat Shomayim (the Blessing of Heaven) will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat HaTzadikkim (Day of the Resurrection of the Righteous, Rev 20:5).
15 And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem! [YESHAYAH 25:6]
16 But Rebbe, Melech HaMoshiach said to him, A certain man was preparing a big seudah, and he invited many;
17 And at the dinner hour, he sent his eved to say to the seudah invitees, Come, because everything is ready now.
18 But each began to come up with a teretz (excuse). The rishon (first) said to him, I bought a sadeh (field) and I am compelled to go out and look at it. Please be mekabel (receive, accept) my teretz.
19 And another said, I have bought chamesh pair of oxen, and I am going to try them out. Please be mekabel my teretz (excuse).
20 And another said, I took a wife and therefore I am not able to come.
21 And the eved returned and reported this to his Adon. Then the Baal Bayit became angry and said to his eved, Go out quickly into the rekhovot (streets) and lanes of the shtetl and bring in here the aniyim (the poor) and the baalei hamum (the maimed) and the ivrim (blind) and the pisechim (the lame).
22 And the eved said, Adoni, what you commanded has been done, and still there is room.
23 And the Adon said to the eved, Go out to the rekhovot and along the boundaries and urge them to come in, in order that My Beis may be filled.
24 For I say to you that no one of those Bnei Adam who were invited will taste my seudah.
25 And large multitudes were accompanying him, and Rebbe, Melech HaMoshiach turned and said to them,
26 If someone comes to me, and does not hate [hyperbolically, in comparison to Moshiach] his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my [Moshiach’s] talmid.
27 Whoever does not carry his own etz [of self denial] and come after me [Rebbe, Melech HaMoshiach] is not able to be my [Moshiach’s] talmid.
28 For who among you, wanting to build a migdal (tower), will not first sit down and rechen (calculate) the cost, to see if he has enough to complete it?
29 Otherwise, having laid his yesod (foundation) and not being able to finish it, everyone seeing it may begin to make leitzonus (fun, mockery) of him,
30 Saying, This man began to build and was not able to finish.
31 Or what melech, going out to make milchamah (war) against another melech, will not first sit down and consider if he is able with aseret alafim (ten thousand) to meet the one with esrim elef (twenty thousand) coming against him?
32 Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.
33 So, then, none of you can become my talmid if you do not renounce all your [idolatrous] holdings.
34 Therefore, melach (salt) is tov; but if even melach should become tasteless, with what will it be seasoned?
35 It is useless either for the land or for the dung hill; they throw it away. The one who has ears to hear, shema!
Luke 14
New King James Version
A Man with Dropsy Healed on the Sabbath
14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. 2 And behold, there was a certain man before Him who had dropsy. 3 And Jesus, answering, spoke to the lawyers and Pharisees, saying, (A)“Is it lawful to heal on the [a]Sabbath?”
4 But they kept silent. And He took him and healed him, and let him go. 5 Then He answered them, saying, (B)“Which of you, having a [b]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” 6 And they could not answer Him regarding these things.
Take the Lowly Place
7 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: 8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; 9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (C)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (D)For whoever exalts himself will be [c]humbled, and he who humbles himself will be exalted.”
12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (E)the poor, the [d]maimed, the lame, the blind. 14 And you will be (F)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”
The Parable of the Great Supper(G)
15 Now when one of those who sat at the table with Him heard these things, he said to Him, (H)“Blessed is he who shall eat [e]bread in the kingdom of God!”
16 (I)Then He said to him, “A certain man gave a great supper and invited many, 17 and (J)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [f]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (K)that none of those men who were invited shall taste my supper.’ ”
Leaving All to Follow Christ(L)
25 Now great multitudes went with Him. And He turned and said to them, 26 (M)“If anyone comes to Me (N)and does not hate his father and mother, wife and children, brothers and sisters, (O)yes, and his own life also, he cannot be My disciple. 27 And (P)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (Q)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (R)does not forsake all that he has cannot be My disciple.
Tasteless Salt Is Worthless(S)
34 (T)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [g]dunghill, but men throw it out. He who has ears to hear, let him hear!”
Footnotes
- Luke 14:3 NU adds or not
- Luke 14:5 NU, M son
- Luke 14:11 put down
- Luke 14:13 crippled
- Luke 14:15 M dinner
- Luke 14:21 crippled
- Luke 14:35 rubbish heap
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
