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Luke 13
New American Standard Bible

Call to Repent

13 Now on that very occasion there were some present who reported to Him about the Galileans whose blood (A)Pilate had [a]mixed with their sacrifices. 2 And Jesus responded and said to them, “(B)Do you think that these Galileans were worse sinners than all the other Galileans just because they have suffered this fate? 3 No, I tell you, but unless you [b]repent, you will all likewise perish. 4 Or do you think that those eighteen on whom the tower in (C)Siloam fell and killed them were worse [c](D)offenders than all the other people who live in Jerusalem? 5 No, I tell you, but unless you repent, you will all likewise perish.”

6 And He began telling this parable: “A man had (E)a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 7 And he said to the vineyard-keeper, ‘Look! For three years I have come looking for fruit on this fig tree [d]without finding any. (F)Cut it down! Why does it even use up the ground?’ 8 But he answered and said to him, ‘Sir, leave it alone for this year too, until I dig around it and put in fertilizer; 9 and if it bears fruit next year, fine; but if not, cut it down.’”

Healing on the Sabbath

10 Now Jesus was (G)teaching in one of the synagogues on the Sabbath. 11 And [e]there was a woman who for eighteen years had had (H)a [f]sickness caused by a spirit; and she was bent over double, and could not straighten up at all. 12 When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” 13 And He (I)laid His hands on her; and immediately she stood up straight again, and began (J)glorifying God. 14 But (K)the synagogue leader, indignant because Jesus (L)had healed on the Sabbath, began saying to the crowd in response, “(M)There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” 15 But (N)the Lord answered him and said, “You hypocrites, (O)does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? 16 And this woman, (P)a daughter of Abraham as she is, whom (Q)Satan has bound for [g]eighteen long years, should she not have been released from this restraint on the Sabbath day?” 17 And as He said this, all His opponents were being [h]humiliated; and (R)the entire crowd was rejoicing over all the glorious things being done by Him.

Parables of Mustard Seed and Leaven

18 So (S)He was saying, “(T)What is the kingdom of God like, and to what shall I compare it? 19 It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and (U)the birds of the sky nested in its branches.”

20 And again He said, “(V)To what shall I compare the kingdom of God? 21 (W)It is like [i]leaven, which a woman took and hid in (X)three [j]sata of flour until it was all leavened.”

Teaching in the Villages

22 And He was passing through one city and village after another, teaching, and (Y)proceeding on His way to Jerusalem. 23 And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, 24 “(Z)Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. 25 Once the head of the house gets up and (AA)shuts the door, and you begin standing outside and knocking on the door, saying, ‘(AB)Lord, open up to us!’ and He then will answer and say to you, ‘(AC)I do not know where you are from.’ 26 Then you will (AD)begin saying, ‘We ate and drank in Your presence, and You taught in our streets!’ 27 And yet He will [k]say, ‘(AE)I do not know where you are from; (AF)leave Me, all you [l]evildoers.’ 28 (AG)In that place there will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but yourselves being thrown out. 29 And they (AH)will come from east and west, and from north and south, and will recline at the table in the kingdom of God. 30 And behold, (AI)some are last who will be first, and some are first who will be last.”

31 At that very time some Pharisees approached, saying to Him, “Go away and leave this place, because (AJ)Herod wants to kill You.” 32 And He said to them, “Go and tell that [m]fox, ‘Behold, I am casting out demons and performing healings today and tomorrow, and on the third day I [n](AK)reach My goal.’ 33 Nevertheless (AL)I must go on My journey today and tomorrow and the next day; for it cannot be that a (AM)prophet would perish outside Jerusalem. 34 (AN)Jerusalem, Jerusalem, the city that kills the prophets and stones those who have been sent to her! How often I wanted to gather your children together, (AO)just as a hen gathers her [o]young under her wings, and you were unwilling! 35 Behold, your house is left to you desolate; and I say to you, you will not see Me until you say, ‘(AP)Blessed is the One who comes in the name of the Lord!’”

Footnotes

  1. Luke 13:1 I.e., shed along with
  2. Luke 13:3 Or are repentant
  3. Luke 13:4 Lit debtors
  4. Luke 13:7 Lit and I do not find
  5. Luke 13:11 Lit behold, a woman
  6. Luke 13:11 Lit spirit of sickness
  7. Luke 13:16 Lit behold, eighteen years
  8. Luke 13:17 Or put to shame
  9. Luke 13:21 I.e., fermented dough
  10. Luke 13:21 A Gr term for a Heb measure, totaling about 48 lb. or 22 kg of flour
  11. Luke 13:27 Lit say, telling you
  12. Luke 13:27 Or workers of injustice
  13. Luke 13:32 I.e., crafty, devious person
  14. Luke 13:32 Or am perfected
  15. Luke 13:34 Lit brood
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Luke 13
English Standard Version

Repent or Perish

13 There were some present at that very time who told him about the Galileans whose blood (A)Pilate had mingled with their sacrifices. 2 And he answered them, (B)“Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you (C)repent, you will all likewise perish. 4 Or those eighteen on whom the tower in (D)Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you (E)repent, you will all likewise perish.”

The Parable of the Barren Fig Tree

6 And he told this parable: “A man had (F)a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. (G)Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

A Woman with a Disabling Spirit

10 Now (H)he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had (I)a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he (J)laid his hands on her, and immediately she was made straight, and she (K)glorified God. 14 But (L)the ruler of the synagogue, indignant because Jesus (M)had healed on the Sabbath, said to the people, (N)“There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! (O)Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, (P)a daughter of Abraham whom (Q)Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, (R)all his adversaries were put to shame, and (S)all the people rejoiced at all the glorious things that were done by him.

The Mustard Seed and the Leaven

18 (T)He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like (U)a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”

20 And again he said, “To what shall I compare the kingdom of God? 21 (V)It is like leaven that a woman took and hid in (W)three measures of flour, until it was (X)all leavened.”

The Narrow Door

22 (Y)He went on his way through towns and villages, teaching and (Z)journeying toward Jerusalem. 23 And someone said to him, “Lord, (AA)will those who are saved be few?” And he said to them, 24 (AB)“Strive (AC)to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 (AD)When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, (AE)‘Lord, open to us,’ then he will answer you, (AF)‘I do not know where you come from.’ 26 Then you will begin to say, (AG)‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, (AH)I do not know where you come from. (AI)Depart from me, all you workers of evil!’ 28 (AJ)In that place there will be weeping and gnashing of teeth, when you see (AK)Abraham and Isaac and Jacob and all the prophets in the kingdom of God but (AL)you yourselves cast out. 29 And (AM)people will come from east and west, and from north and south, and (AN)recline at table in the kingdom of God. 30 And behold, (AO)some are last who will be first, and some are first who will be last.”

Lament over Jerusalem

31 At that very hour some Pharisees came and said to him, “Get away from (AP)here, for (AQ)Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AR)I finish my course. 33 Nevertheless, (AS)I (AT)must go on my way today and tomorrow and the day following, for it cannot be that (AU)a prophet should perish away from Jerusalem.’ 34 (AV)O Jerusalem, Jerusalem, the city that (AW)kills the prophets and stones those who are sent to it! (AX)How often would I have (AY)gathered (AZ)your children together (BA)as a hen gathers her brood (BB)under her wings, and (BC)you were not willing! 35 Behold, (BD)your house is forsaken. And I tell you, you will not see me until you say, (BE)‘Blessed is he who comes in the name of the Lord!’”

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Luke 13
New American Bible (Revised Edition)

Chapter 13

A Call to Repentance.[a] 1 At that time some people who were present there told him about the Galileans whose blood Pilate[b] had mingled with the blood of their sacrifices. 2 He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans?(A) 3 By no means! But I tell you, if you do not repent,(B) you will all perish as they did! 4 Or those eighteen people who were killed when the tower at Siloam fell on them[c]—do you think they were more guilty than everyone else who lived in Jerusalem? 5 By no means! But I tell you, if you do not repent, you will all perish as they did!”

The Parable of the Barren Fig Tree.[d] 6 (C)And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, 7 he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. [So] cut it down. Why should it exhaust the soil?’ 8 He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; 9 it may bear fruit in the future. If not you can cut it down.’”

Cure of a Crippled Woman on the Sabbath.[e] 10 He was teaching in a synagogue on the sabbath. 11 And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. 12 When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” 13 He laid his hands on her, and she at once stood up straight and glorified God. 14 (D)But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” 15 [f]The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering?(E) 16 [g]This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?”(F) 17 When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.

The Parable of the Mustard Seed.(G) 18 [h]Then he said, “What is the kingdom of God like? To what can I compare it? 19 It is like a mustard seed that a person took and planted in the garden. When it was fully grown, it became a large bush and ‘the birds of the sky dwelt in its branches.’”(H)

The Parable of the Yeast.(I) 20 Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed [in] with three measures of wheat flour until the whole batch of dough was leavened.”

The Narrow Door; Salvation and Rejection.[i] 22 He passed through towns and villages, teaching as he went and making his way to Jerusalem. 23 Someone asked him, “Lord, will only a few people be saved?” He answered them, 24 (J)“Strive to enter through the narrow door, for many, I tell you, will attempt to enter but will not be strong enough.(K) 25 After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ‘Lord, open the door for us.’ He will say to you in reply, ‘I do not know where you are from.’(L) 26 And you will say, ‘We ate and drank in your company and you taught in our streets.’ 27 (M)Then he will say to you, ‘I do not know where [you] are from. Depart from me, all you evildoers!’ 28 (N)And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. 29 And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God.(O) 30 For behold, some are last who will be first, and some are first who will be last.”(P)

Herod’s Desire to Kill Jesus. 31 At that time some Pharisees came to him and said, “Go away, leave this area because Herod wants to kill you.” 32 He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose.[j] 33 [k]Yet I must continue on my way today,(Q) tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.’

The Lament over Jerusalem.(R) 34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! 35 Behold, your house will be abandoned. [But] I tell you, you will not see me until [the time comes when] you say, ‘Blessed is he who comes in the name of the Lord.’”(S)

Footnotes

  1. 13:1–5 The death of the Galileans at the hands of Pilate (Lk 13:1) and the accidental death of those on whom the tower fell (Lk 13:4) are presented by the Lucan Jesus as timely reminders of the need for all to repent, for the victims of these tragedies should not be considered outstanding sinners who were singled out for punishment.
  2. 13:1 The slaughter of the Galileans by Pilate is unknown outside Luke; but from what is known about Pilate from the Jewish historian Josephus, such a slaughter would be in keeping with the character of Pilate. Josephus reports that Pilate had disrupted a religious gathering of the Samaritans on Mount Gerizim with a slaughter of the participants (Antiquities 18:86–87), and that on another occasion Pilate had killed many Jews who had opposed him when he appropriated money from the temple treasury to build an aqueduct in Jerusalem (Jewish War 2:175–77; Antiquities 18:60–62).
  3. 13:4 Like the incident mentioned in Lk 13:1 nothing of this accident in Jerusalem is known outside Luke and the New Testament.
  4. 13:6–9 Following on the call to repentance in Lk 13:1–5, the parable of the barren fig tree presents a story about the continuing patience of God with those who have not yet given evidence of their repentance (see Lk 3:8). The parable may also be alluding to the delay of the end time, when punishment will be meted out, and the importance of preparing for the end of the age because the delay will not be permanent (Lk 13:8–9).
  5. 13:10–17 The cure of the crippled woman on the sabbath and the controversy that results furnishes a parallel to an incident that will be reported by Luke in 14:1–6, the cure of the man with dropsy on the sabbath. A characteristic of Luke’s style is the juxtaposition of an incident that reveals Jesus’ concern for a man with an incident that reveals his concern for a woman; cf., e.g., Lk 7:11–17 and Lk 8:49–56.
  6. 13:15–16 If the law as interpreted by Jewish tradition allowed for the untying of bound animals on the sabbath, how much more should this woman who has been bound by Satan’s power be freed on the sabbath from her affliction.
  7. 13:16 Whom Satan has bound: affliction and infirmity are taken as evidence of Satan’s hold on humanity. The healing ministry of Jesus reveals the gradual wresting from Satan of control over humanity and the establishment of God’s kingdom.
  8. 13:18–21 Two parables are used to illustrate the future proportions of the kingdom of God that will result from its deceptively small beginning in the preaching and healing ministry of Jesus. They are paralleled in Mt 13:31–33 and Mk 4:30–32.
  9. 13:22–30 These sayings of Jesus follow in Luke upon the parables of the kingdom (Lk 13:18–21) and stress that great effort is required for entrance into the kingdom (Lk 13:24) and that there is an urgency to accept the present opportunity to enter because the narrow door will not remain open indefinitely (Lk 13:25). Lying behind the sayings is the rejection of Jesus and his message by his Jewish contemporaries (Lk 13:26) whose places at table in the kingdom will be taken by Gentiles from the four corners of the world (Lk 13:29). Those called last (the Gentiles) will precede those to whom the invitation to enter was first extended (the Jews). See also Lk 14:15–24.
  10. 13:32 Nothing, not even Herod’s desire to kill Jesus, stands in the way of Jesus’ role in fulfilling God’s will and in establishing the kingdom through his exorcisms and healings.
  11. 13:33 It is impossible that a prophet should die outside of Jerusalem: Jerusalem is the city of destiny and the goal of the journey of the prophet Jesus. Only when he reaches the holy city will his work be accomplished.
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