Luke 10
Contemporary English Version
The Work of the Seventy-Two Followers
10 Later the Lord chose 72[a] other followers and sent them out two by two to every town and village where he was about to go. 2 (A) He said to them:
A large crop is in the fields, but there are only a few workers. Ask the Lord in charge of the harvest to send out workers to bring it in. 3 (B) Now go, but remember, I am sending you like lambs into a pack of wolves. 4 (C) Don't take along a moneybag or a traveling bag or sandals. And don't waste time greeting people on the road.[b] 5 As soon as you enter a home, say, “God bless this home with peace.” 6 If the people living there are peace-loving, your prayer for peace will bless them. But if they are not peace-loving, your prayer will return to you. 7 (D) Stay with the same family, eating and drinking whatever they give you, because workers are worth what they earn. Don't move around from house to house.
8 If the people of a town welcome you, eat whatever they offer. 9 Heal their sick and say, “God's kingdom will soon be here!”[c]
10 (E) But if the people of a town refuse to welcome you, go out into the street and say, 11 “We are shaking the dust from our feet[d] as a warning to you. And you can be sure that God's kingdom will soon be here!”[e] 12 (F) I tell you that on the day of judgment the people of Sodom will get off easier than the people of that town!
The Unbelieving Towns
(Matthew 11.20-24)
13 (G) You people of Chorazin are in for trouble! You people of Bethsaida are also in for trouble! If the miracles that took place in your towns had happened in Tyre and Sidon, the people there would have turned to God long ago. They would have dressed in sackcloth and put ashes on their heads.[f] 14 On the day of judgment the people of Tyre and Sidon will get off easier than you will. 15 (H) People of Capernaum, do you think you will be honored in heaven? Well, you will go down to hell!
16 (I) My followers, whoever listens to you is listening to me. Anyone who says “No” to you is saying “No” to me. And anyone who says “No” to me is really saying “No” to the one who sent me.
The Return of the Seventy-Two
17 When the 72[g] followers returned, they were excited and said, “Lord, even the demons obeyed when we spoke in your name!”
18 Jesus told them:
I saw Satan fall from heaven like a flash of lightning. 19 (J) I have given you the power to trample on snakes and scorpions and to defeat the power of your enemy Satan. Nothing can harm you. 20 But don't be happy because evil spirits obey you. Be happy that your names are written in heaven!
Jesus Thanks His Father
(Matthew 11.25-27; 13.16,17)
21 At that same time, Jesus felt the joy that comes from the Holy Spirit,[h] and he said:
My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people. Yes, Father, this is what pleased you.
22 (K) My Father has given me everything, and he is the only one who knows the Son. The only one who really knows the Father is the Son. But the Son wants to tell others about the Father, so they can know him too.
23 Jesus then turned to his disciples and said to them in private, “You are really blessed to see what you see! 24 Many prophets and kings were eager to see what you see and to hear what you hear. But I tell you they did not see or hear.”
The Good Samaritan
25 (L) An expert in the Law of Moses stood up and asked Jesus a question to see what he would say. “Teacher,” he asked, “what must I do to have eternal life?”
26 Jesus answered, “What is written in the Scriptures? How do you understand them?”
27 (M) The man replied, “The Scriptures say, ‘Love the Lord your God with all your heart, soul, strength, and mind.’ They also say, ‘Love your neighbors as much as you love yourself.’ ”
28 (N) Jesus said, “You have given the right answer. If you do this, you will have eternal life.”
29 But the man wanted to show that he knew what he was talking about. So he asked Jesus, “Who are my neighbors?”
30 Jesus replied:
As a man was going down from Jerusalem to Jericho, robbers attacked him and grabbed everything he had. They beat him up and ran off, leaving him half dead.
31 A priest happened to be going down the same road. But when he saw the man, he walked by on the other side. 32 Later a temple helper[i] came to the same place. But when he saw the man who had been beaten up, he also went by on the other side.
33 (O) A man from Samaria then came traveling along that road. When he saw the man, he felt sorry for him 34 and went over to him. He treated his wounds with olive oil and wine[j] and bandaged them. Then he put him on his own donkey and took him to an inn, where he took care of him. 35 The next morning he gave the innkeeper two silver coins and said, “Please take care of the man. If you spend more than this on him, I will pay you when I return.”
36 Then Jesus asked, “Which one of these three people was a real neighbor to the man who was beaten up by robbers?”
37 The expert in the Law of Moses answered, “The one who showed pity.”
Jesus said, “Go and do the same!”
Martha and Mary
38 (P) The Lord and his disciples were traveling along and came to a village. When they got there, a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who sat down in front of the Lord and was listening to what he said. 40 Martha was worried about all that had to be done. Finally, she went to Jesus and said, “Lord, doesn't it bother you that my sister has left me to do all the work by myself? Tell her to come and help me!”
41 The Lord answered, “Martha, Martha! You are worried and upset about so many things, 42 but only one thing is necessary. Mary has chosen what is best, and it will not be taken away from her.”
Footnotes
- 10.1 72: Some manuscripts have “70.” According to Jewish tradition, there were 70 nations on earth. But the ancient Greek translation of the Old Testament has “72” in place of “70.” Jesus probably chose this number of followers to show that his message was for everyone in the world.
- 10.4 waste time greeting people on the road: In those days a polite greeting could take a long time.
- 10.9 will soon be here: Or “is already here.”
- 10.11 shaking the dust from our feet: This was a way of showing rejection.
- 10.11 will soon be here: Or “is already here.”
- 10.13 dressed in sackcloth … ashes on their heads: This was one way that people showed how sorry they were for their sins.
- 10.17 72: See the note at 10.1.
- 10.21 the Holy Spirit: Some manuscripts have “his spirit.”
- 10.32 temple helper: A man from the tribe of Levi, whose job it was to work around the temple.
- 10.34 olive oil and wine: In New Testament times these were used as medicine. Sometimes olive oil is a symbol for healing by means of a miracle (see James 5.14).
Lukas 10
Orthodox Jewish Bible
10 And after these things, Rebbe, Melech HaMoshiach Adoneinu gave smichah to shivim (seventy) others and sent them on ahead of him shnayim shnayim (two by two) into every shtetl and place where he was about to arrive.
2 And Rebbe Melech HaMoshiach was saying to them, Indeed the Katzir is plentiful, but the poalim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out poalim into his Katzir.
3 Go I send you as kevasim (sheep) into the midst of ze’evim (wolves).
4 Do not carry a bag for kesef, nor a schnorrer’s sack (beggar’s bag), nor sandals, and, along the derech, dispense with time-consuming Birkat Shalom’s.
5 Into whatever bais you enter, first say, Shalom to this bais.
6 And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return.
7 Remain in the same bais eating and drinking the things with them. For worthy is the poel (worker) of his loin (wages). Do not move from bais to bais.
8 And into whichever shtetl you enter and they receive you, eat the okhel (food) being set before you,
9 And give refuah (healing) to the cholim (sick people) and say to them, The Malchut Hashem has come near you.
10 And into whatever shtetl you enter and they do not receive you, having gone out into the rekhovot (streets) of that shtetl,
11 Say, Even the [Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (judgment) against you. But have daas of this, that the Malchut Hashem has come near.
12 I [Rebbe, Melech HaMoshiach] say to you, that for Sdom in Yom HaHu [Yom HaDin, the Day of Judgment] it will be more bearable than it will be for that shtetl.
13 Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot that have happened in you, long ago, they, sitting in sackcloth and ashes, would have made teshuva.
14 But for Tzor and Tzidon it will be more bearable in the Yom HaDin than for you.
15 And you, Kfar-Nachum, surely not up to Shomayim will you be exalted? To Gehinnom you will descend!
16 The one listening to you listens to me [Rebbe Melech HaMoshiach], and the one rejecting you, rejects me [Rebbe Melech HaMoshiach]. But the one rejecting me [Rebbe Melech HaMoshiach], rejects the One [the G-d of Yisroel] who sent me.
17 And the Shivim returned with simcha, saying, Adoneinu, even the shedim submit to us bShem of you [Rebbe, Melech HaMoshiach Yehoshua, Yeshua].
18 And he said to them, I was seeing Hasatan falling like lightning from Shomayim. [YESHAYAH 14:12]
19 Hinei I have given to you the koach and the samchut to walk on nechashim (snakes) and akrabim (scorpions), and on all the koach of HaOyev, and nothing may by any means injure you.
20 But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.
21 In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh. And he said, Baruch Hashem, Avi, Adon HaShomayim vHaAretz, that You concealed these things from those with chochmah and seichel and You revealed them to yeladim. Ken, Avi, for thus it was well pleasing in Your sight.
22 Everything was handed over to me by Avi, and no one has daas of HaBen except HaAv. And no one has daas of HaAv except HaBen, and whomever HaBen wishes to reveal Him.
23 And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, Ashrey [are] the eyes seeing what you see.
24 For I say to you that many neviim and melachim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them.
25 And a certain Talmid Chacham, a Baal Torah, stood up, testing Rebbe Melech HaMoshiach, saying, Rabbi, what mitzvah must I do to inherit Chayyei Olam?
26 And Rebbe, Melech HaMoshiach said to him, In the Torah what has been written? How do you read it?
27 And in reply the Baal Torah said, VAHAVTA ES ADONOI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA [DEVARIM 6:4,5] and L’REACHA KAMOCHA [DEVARIM 6:5; VAYIKRA 19:18]
28 And Rebbe, Melech HaMoshiach said to him, Your answer is frum. Richtik. Do this and you will live.
29 But because the Baal Torah wanted to justify himself, to be yitzdak im Hashem (justified with G-d, IYOV 25:4) on the basis of his own zchus (merit) he said to him, And who is my REA (neighbor)?
30 In reply, Rebbe Melech HaMoshiach said, A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim. They stripped him and inflicted a klap, more than one, and they went away and left him half dead.
31 It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [VAYIKRA 21:1-3]
32 And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.
33 But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachmei shomayim.
34 And when this Shomroni approached, he bandaged the man’s wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon and cared for him.
35 And on the next day he produced two denarii and gave them to the inn keeper of the malon and said, Take care of him, and whatever you spend additionally, I will take care of, when I return.
36 Who of these shalosha seems to you to have become a re’a to the one having fallen among the shodedim?
37 And the Baal Torah answered, The one having shown the man rachamim. And Rebbe Melech HaMoshiach said to him, Go and do likewise.
38 And while they were on the derech, he entered into a certain shtetl. And a certain isha by name of Marta received him.
39 And this isha had an achot named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.
40 But Marta was distracted with much badinen. And having stood by, she said, Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her to help me.
41 And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, Marta, Marta, you are anxious and worried about many things,
42 But one is necessary. For Miryam chose HaTov which will not be taken away from her.
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