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The Parable of the Good Samaritan

25 An expert in the law stood up to test Jesus.[a] “Teacher,” he said, “what must I do to inherit eternal life?”(A) 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.”(B) 28 And he said to him, “You have given the right answer; do this, and you will live.”(C)

29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?”(D) 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion.(E) 34 He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him, and when I come back I will repay you whatever more you spend.’ 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

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Footnotes

  1. 10.25 Gk him

Psalm 51

Prayer for Cleansing and Pardon

To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.

Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy,
    blot out my transgressions.(A)
Wash me thoroughly from my iniquity,
    and cleanse me from my sin.(B)

For I know my transgressions,
    and my sin is ever before me.(C)
Against you, you alone, have I sinned
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.(D)
Indeed, I was born guilty,
    a sinner when my mother conceived me.(E)

You desire truth in the inward being;[a]
    therefore teach me wisdom in my secret heart.(F)
Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.(G)
Let me hear joy and gladness;
    let the bones that you have crushed rejoice.(H)
Hide your face from my sins,
    and blot out all my iniquities.(I)

10 Create in me a clean heart, O God,
    and put a new and right[b] spirit within me.(J)
11 Do not cast me away from your presence,
    and do not take your holy spirit from me.(K)
12 Restore to me the joy of your salvation,
    and sustain in me a willing[c] spirit.(L)

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Footnotes

  1. 51.6 Meaning of Heb uncertain
  2. 51.10 Or steadfast
  3. 51.12 Or generous

15 For thus said the Lord God, the Holy One of Israel:
In returning and rest you shall be saved;
    in quietness and in trust shall be your strength.
But you refused(A) 16 and said,
‘No! We will flee upon horses’—
    therefore you shall flee!
and, ‘We will ride upon swift steeds’—
    therefore your pursuers shall be swift!(B)
17 A thousand shall flee at the threat of one;
    at the threat of five you shall flee
until you are left
    like a flagstaff on the top of a mountain,
    like a signal on a hill.(C)

God’s Promise to Zion

18 Therefore the Lord waits to be gracious to you;
    therefore he will rise up to show mercy to you.
For the Lord is a God of justice;
    blessed are all those who wait for him.(D)

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The Rest That God Promised

Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it.(A) For indeed the good news came to us just as to them, but the message they heard did not benefit them because they were not united by faith with those who listened.[a](B) For we who have believed are entering that rest, just as God[b] has said,

“As in my anger I swore,
‘They shall not enter my rest,’ ”

though his works were finished since the foundation of the world. For somewhere it speaks about the seventh day as follows, “And God rested on the seventh day from all his works.”(C) And again in this place it says, “They shall not enter my rest.” Since therefore it remains open for some to enter it and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day—“today”—saying through David much later, in the words already quoted,

“Today, if you hear his voice,
do not harden your hearts.”(D)

For if Joshua had given them rest, God[c] would not speak later about another day. So then, a Sabbath rest still remains for the people of God, 10 for those who enter God’s[d] rest also rest from their labors as God did from his. 11 Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs.

12 Indeed, the word of God is living and active and sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.(E) 13 And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.(F)

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Footnotes

  1. 4.2 Other ancient authorities read it did not meet with faith in those who listened
  2. 4.3 Gk he
  3. 4.8 Gk he
  4. 4.10 Gk his