Jesus Sends Out the Seventy-Two(A)(B)(C)

10 After this the Lord(D) appointed seventy-two[a] others(E) and sent them two by two(F) ahead of him to every town and place where he was about to go.(G) He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.(H) Go! I am sending you out like lambs among wolves.(I) Do not take a purse or bag or sandals; and do not greet anyone on the road.

“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages.(J) Do not move around from house to house.

“When you enter a town and are welcomed, eat what is offered to you.(K) Heal the sick who are there and tell them, ‘The kingdom of God(L) has come near to you.’

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Footnotes

  1. Luke 10:1 Some manuscripts seventy; also in verse 17

Lambs in a Wolf Pack

10 1-2 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:

“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.

“On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.

“Travel light. Comb and toothbrush and no extra luggage.

“Don’t loiter and make small talk with everyone you meet along the way.

5-6 “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.

“Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.

8-9 “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’

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10 The Lord then recruited and deployed 70[a] more disciples. He sent them ahead, in teams of two, to visit all the towns and settlements between them and Jerusalem. This is what He ordered.

Jesus: There’s a great harvest waiting in the fields, but there aren’t many good workers to harvest it. Pray that the Harvest Master will send out good workers to the fields.

It’s time for you 70 to go. I’m sending you out armed with vulnerability, like lambs walking into a pack of wolves. Don’t bring a wallet. Don’t carry a backpack. I don’t even want you to wear sandals. Walk along barefoot, quietly, without stopping for small talk. When you enter a house seeking lodging, say, “Peace on this house!” If a child of peace—one who welcomes God’s message of peace—is there, your peace will rest on him. If not, don’t worry; nothing is wasted. Stay where you’re welcomed. Become part of the family, eating and drinking whatever they give you. You’re My workers, and you deserve to be cared for. Again, don’t go from house to house, but settle down in a town and eat whatever they serve you. Heal the sick and say to the townspeople, “The kingdom of God has come near to you.”

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Footnotes

  1. 10:1 Other early manuscripts read “72.”

10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you.(A) Yet be sure of this: The kingdom of God has come near.’(B) 12 I tell you, it will be more bearable on that day for Sodom(C) than for that town.(D)

13 “Woe to you,(E) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth(F) and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum,(G) will you be lifted to the heavens? No, you will go down to Hades.[a]

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”(H)

17 The seventy-two(I) returned with joy and said, “Lord, even the demons submit to us in your name.”(J)

18 He replied, “I saw Satan(K) fall like lightning from heaven.(L) 19 I have given you authority to trample on snakes(M) and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”(N)

21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(O) Yes, Father, for this is what you were pleased to do.

22 “All things have been committed to me by my Father.(P) No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”(Q)

23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”(R)

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Footnotes

  1. Luke 10:15 That is, the realm of the dead

10-12 “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.

13-14 “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.

15 “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a fast track to hell.

16 “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”

17 The seventy came back triumphant. “Master, even the demons danced to your tune!”

18-20 Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”

21 At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.

22 “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”

23-24 He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”

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10 Of course, not every town will welcome you. If you’re rejected, walk through the streets and say, 11 We’re leaving this town. We’ll wipe off the dust that clings to our feet in protest against you. But even so, know this: the kingdom of God has come near.” 12 I tell you the truth, on judgment day, Sodom will have an easier time of it than the town that rejects My messengers.

13 It’s going to be bad for you, Chorazin! It’s going to be bad for you, Bethsaida! If the mighty works done in your streets had been done in the cities of Tyre and Sidon, they would have been moved to turn to God and cry out in sackcloth and ashes. 14 On judgment day, Tyre and Sidon will have an easier time of it than you. 15 It’s going to be bad for you, too, Capernaum! Will you be celebrated to heaven? No, you will go down to the place of the dead.

16 Listen, disciples: if people give you a hearing, they’re giving Me a hearing. If they reject you, they’re rejecting Me. And if they reject Me, they’re rejecting the One who sent Me. So—go now!

17 When the 70[a] completed their mission and returned to report on their experiences, they were elated.

Seventy: It’s amazing, Lord! When we use Your name, the demons do what we say!

Jesus: 18 I know. I saw Satan falling from above like a lightning bolt. 19 I’ve given you true authority. You can smash vipers and scorpions under your feet.[b] You can walk all over the power of the enemy. You can’t be harmed. 20 But listen—that’s not the point. Don’t be elated that evil spirits leave when you say to leave. Rejoice that your names are written in heaven.

21 Then Jesus Himself became elated. The Holy Spirit was on Him, and He began to pray with joy.

Jesus: Thank You, Father, Lord of heaven and earth. Thank You for hiding Your mysteries from the wise and intellectual, instead revealing them to little children. Your ways are truly gracious. 22 My Father has given Me everything. No one knows the full identity of the Son except the Father, and nobody knows the full identity of the Father except the Son, and the Son fully reveals the Father to whomever He wishes. 23 (then almost in a whisper to the disciples) How blessed are your eyes to see what you see! 24 Many prophets and kings dreamed of seeing what you see, but they never got a glimpse. They dreamed of hearing what you hear, but they never heard it.

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Footnotes

  1. 10:17 Other early manuscripts read “72.”
  2. 10:19 Psalm 91:13

Psalm 41[a]

For the director of music. A psalm of David.

Blessed(A) are those who have regard for the weak;(B)
    the Lord delivers them in times of trouble.(C)
The Lord protects(D) and preserves them—(E)
    they are counted among the blessed in the land—(F)
    he does not give them over to the desire of their foes.(G)
The Lord sustains them on their sickbed(H)
    and restores them from their bed of illness.(I)

I said, “Have mercy(J) on me, Lord;
    heal(K) me, for I have sinned(L) against you.”
My enemies say of me in malice,
    “When will he die and his name perish?(M)
When one of them comes to see me,
    he speaks falsely,(N) while his heart gathers slander;(O)
    then he goes out and spreads(P) it around.

All my enemies whisper together(Q) against me;
    they imagine the worst for me, saying,
“A vile disease has afflicted him;
    he will never get up(R) from the place where he lies.”
Even my close friend,(S)
    someone I trusted,
one who shared my bread,
    has turned[b] against me.(T)

10 But may you have mercy(U) on me, Lord;
    raise me up,(V) that I may repay(W) them.
11 I know that you are pleased with me,(X)
    for my enemy does not triumph over me.(Y)
12 Because of my integrity(Z) you uphold me(AA)
    and set me in your presence forever.(AB)

13 Praise(AC) be to the Lord, the God of Israel,(AD)
    from everlasting to everlasting.
Amen and Amen.(AE)

Footnotes

  1. Psalm 41:1 In Hebrew texts 41:1-13 is numbered 41:2-14.
  2. Psalm 41:9 Hebrew has lifted up his heel

41 1-3 Dignify those who are down on their luck;
    you’ll feel good—that’s what God does.
God looks after us all,
    makes us robust with life—
Lucky to be in the land,
    we’re free from enemy worries.
Whenever we’re sick and in bed,
    God becomes our nurse,
    nurses us back to health.

4-7 I said, “God, be gracious!
    Put me together again—
    my sins have torn me to pieces.”
My enemies are wishing the worst for me;
    they make bets on what day I will die.
If someone comes to see me,
    he mouths empty platitudes,
All the while gathering gossip about me
    to entertain the street-corner crowd.
These “friends” who hate me
    whisper slanders all over town.
They form committees
    to plan misery for me.

8-9 The rumor goes out, “He’s got some dirty,
    deadly disease. The doctors
    have given up on him.”
Even my best friend, the one I always told everything
    —he ate meals at my house all the time!—
    has bitten my hand.

10 God, give grace, get me up on my feet.
    I’ll show them a thing or two.

11-12 Meanwhile, I’m sure you’re on my side—
    no victory shouts yet from the enemy camp!
You know me inside and out, you hold me together,
    you never fail to stand me tall in your presence
    so I can look you in the eye.

13 Blessed is God, Israel’s God,
    always, always, always.
    Yes. Yes. Yes.

Psalm 41

For the worship leader. A song of David.

The first four books of Psalms end with a variation of the doxology found in verse 13: “Blessed is the Eternal, the True God of Israel. Always and Eternal. Amen and Amen.” This declaration not only provides a natural break—a seam—between the five books, but it also summarizes an essential theme of the psalms. You see, the Book of Psalms is primarily a book of praise to God for His creation, mercy, and salvation. Even when life is hard, our enemies strong, and our health poor, God can be praised for life itself and the ultimate victory to come for those who trust Him.

Blessed are those who consider the helpless.
    The Eternal will stay near them, leading them to safety in times of bitter struggle.
The Eternal defends them and preserves them,
    and His blessing will find them in the land He gave them.
    He moves ahead to frustrate their enemies’ plans.
When sickness comes, the Eternal is beside them—
    to comfort them on their sickbeds and restore them to health.

And me? I cry out to Him,
    “Heal my soul, O Eternal One, and show mercy
    because I have sinned against You!”
My enemies are talking about me even now:
    “When will death come for him and his name be forgotten?”
As they sit with me under my roof, their well wishes are empty lies.
    They listen to my story
    and then turn it around to tell their own version on the street.
Across the city, crowds whisper lies about me.
    Their hate is strong, and they search for ways to harm me.

Some are saying: “Some vile disease has gotten hold of him.
    The bed he lies in will be his deathbed.”
Even my best friend, my confidant
    who has eaten my bread will stab me in the back.[a]
10 But You, Eternal One, show mercy to me.
    Extend Your gracious hand, and help me up.
    I need to pay them back for what they’ve done to me.

11 I realize now that Your favor has come to me,
    for my enemies have yet to declare victory over me.
12 You know and uphold me—a man of honor.
    You grant me strength and life forever in Your presence.

13 Blessed is the Eternal, the True God of Israel.
    Always and Eternal. Amen and Amen.

Footnotes

  1. 41:9 John 13:18

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

42 1-3 A white-tailed deer drinks
    from the creek;
I want to drink God,
    deep drafts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
    arrive and drink in God’s presence?”
I’m on a diet of tears—
    tears for breakfast, tears for supper.
All day long
    people knock at my door,
Pestering,
    “Where is this God of yours?”

These are the things I go over and over,
    emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
    right out in front,
Leading them all,
    eager to arrive and worship,
Shouting praises, singing thanksgiving—
    celebrating, all of us, God’s feast!

Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

6-8 When my soul is in the dumps, I rehearse
    everything I know of you,
From Jordan depths to Hermon heights,
    including Mount Mizar.
Chaos calls to chaos,
    to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
    crash and crush me.
Then God promises to love me all day,
    sing songs all through the night!
    My life is God’s prayer.

9-10 Sometimes I ask God, my rock-solid God,
    “Why did you let me down?
Why am I walking around in tears,
    harassed by enemies?”
They’re out for the kill, these
    tormentors with their obscenities,
Taunting day after day,
    “Where is this God of yours?”

11 Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

Book Two

This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.

Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.

Psalm 42[a]

For the worship leader. A contemplative song[b] of the sons of Korah.

My soul is dry and thirsts for You, True God,
    as a deer thirsts for water.
I long for the True God who lives.
    When can I stand before Him and feel His comfort?
Right now I’m overwhelmed by my sorrow and pain;
    I can’t stop feasting on my tears.
People crowd around me and say,
    “Where is your True God whom you claim will save?

With a broken heart,
    I remember times before
When I was with Your people. Those were better days.
    I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
    joining the congregation in the celebration.
Why am I so overwrought?
    Why am I so disturbed?
Why can’t I just hope in God?
    Despite all my emotions, I will believe and praise the One
    who saves me and is my life.
My God, my soul is so traumatized;
    the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
    to Mount Mizar.
In the roar of Your waterfalls,
    ancient depths surge, calling out to the deep.
All Your waves break over me;
    am I drowning?
Yet in the light of day, the Eternal shows me His love.
    When night settles in and all is dark, He keeps me company—
    His soothing song, a prayerful melody to the True God of my life.

Even still, I will say to the True God, my rock and strength:
    “Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
    while my enemies have the upper hand?”
10 My enemies taunt me.
    They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
    “Where is He, your True God?”

11 Why am I so overwrought,
    Why am I so disturbed?
Why can’t I just hope in God?
    Despite all my emotions, I will believe and praise the One
    who saves me, my God.

Footnotes

  1. Psalm 42 Psalms 42–43 are a single poem in many Hebrew manuscripts.
  2. 42:title Hebrew, maskil

Joy of the Redeemed

35 The desert(A) and the parched land will be glad;
    the wilderness will rejoice and blossom.(B)
Like the crocus,(C) it will burst into bloom;
    it will rejoice greatly and shout for joy.(D)
The glory of Lebanon(E) will be given to it,
    the splendor of Carmel(F) and Sharon;(G)
they will see the glory(H) of the Lord,
    the splendor of our God.(I)

Strengthen the feeble hands,
    steady the knees(J) that give way;
say(K) to those with fearful hearts,(L)
    “Be strong, do not fear;(M)
your God will come,(N)
    he will come with vengeance;(O)
with divine retribution
    he will come to save(P) you.”

Then will the eyes of the blind be opened(Q)
    and the ears of the deaf(R) unstopped.
Then will the lame(S) leap like a deer,(T)
    and the mute tongue(U) shout for joy.(V)
Water will gush forth in the wilderness
    and streams(W) in the desert.
The burning sand will become a pool,
    the thirsty ground(X) bubbling springs.(Y)
In the haunts where jackals(Z) once lay,
    grass and reeds(AA) and papyrus will grow.

And a highway(AB) will be there;
    it will be called the Way of Holiness;(AC)
    it will be for those who walk on that Way.
The unclean(AD) will not journey on it;
    wicked fools will not go about on it.
No lion(AE) will be there,
    nor any ravenous beast;(AF)
    they will not be found there.
But only the redeemed(AG) will walk there,
10     and those the Lord has rescued(AH) will return.
They will enter Zion with singing;(AI)
    everlasting joy(AJ) will crown their heads.
Gladness(AK) and joy will overtake them,
    and sorrow and sighing will flee away.(AL)

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The Voiceless Break into Song

35 1-2 Wilderness and desert will sing joyously,
    the badlands will celebrate and flower—
Like the crocus in spring, bursting into blossom,
    a symphony of song and color.
Mountain glories of Lebanon—a gift.
    Awesome Carmel, stunning Sharon—gifts.
God’s resplendent glory, fully on display.
    God awesome, God majestic.

3-4 Energize the limp hands,
    strengthen the rubbery knees.
Tell fearful souls,
    “Courage! Take heart!
God is here, right here,
    on his way to put things right
And redress all wrongs.
    He’s on his way! He’ll save you!”

5-7 Blind eyes will be opened,
    deaf ears unstopped,
Lame men and women will leap like deer,
    the voiceless break into song.
Springs of water will burst out in the wilderness,
    streams flow in the desert.
Hot sands will become a cool oasis,
    thirsty ground a splashing fountain.
Even lowly jackals will have water to drink,
    and barren grasslands flourish richly.

8-10 There will be a highway
    called the Holy Road.
No one rude or rebellious
    is permitted on this road.
It’s for God’s people exclusively—
    impossible to get lost on this road.
    Not even fools can get lost on it.
No lions on this road,
    no dangerous wild animals—
Nothing and no one dangerous or threatening.
    Only the redeemed will walk on it.
The people God has ransomed
    will come back on this road.
They’ll sing as they make their way home to Zion,
    unfading halos of joy encircling their heads,
Welcomed home with gifts of joy and gladness
    as all sorrows and sighs scurry into the night.

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35 Imagine the wilderness whooping for joy,
    the desert’s unbridled happiness with its spring flowers.
It will happen! The deserts will come alive with new growth budding and blooming,
    singing and celebrating with sheer delight.
The glory of Lebanon’s cedars and the majesty of Carmel and Sharon
    will spill over to the deserts.
The glory of the Eternal One will be on full display there,
    and they will revel in the majestic splendor of our God.

So, with confidence and hope in this message,
    strengthen those with feeble hands, shore up the weak-kneed and weary.
Tell those who worry, the anxious and fearful,
    “Take strength; have courage! There’s nothing to fear.
Look, here—your God! Right here is your God!
    The balance is shifting; God will right all wrongs.
None other than God will give you success.
    He is coming to make you safe.”

Then, such healing, such repair: the eyes of the blind will be opened;
    the ears of the deaf will be clear.
6-7 The lame will leap like deer excited;
    they will run and jump tirelessly and gracefully.
The stutterer, the stammerer, and the tongue of the mute
    will sing out loud and clear in joyful song.
Waters will pour through the deserts;
    streams will flow in godforsaken lands.
Burning sands and hardened wastelands will become pools, shimmering with life;
    the thirsty ground will drink deep from refreshing springs.
Abandoned villages where predators once lurked will become grassy playgrounds.
    Dry, arid land will turn lush and green.

And the road to this happy renovation will be clearly signed.
    People will declare the way itself to be holy—the route, “sacred.”
Only those who are right with God
    will be able to walk its pleasant path,
And nobody—no visitor, no dimwit—will get lost along it.
There’ll be no lions lying in wait, no predators or dangers in sight.
    Only those made right with God will journey there.
10 Those whom the Eternal One has recalled from a punishing exile,
    they will go along so easily. They will walk this path,
Come waltzing to Zion, singing their way
    to that place of right relation to God.
An aura of joy never-ending will attend them;
    they will clasp gladness and joy to their hearts,
While sadness and despair evaporate into thin air.

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