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Introduction

Dear Theophilus:

Many people have done their best to write a report of the things that have taken place among us. They wrote what we have been told by those who saw these things from the beginning and who proclaimed the message. And so, Your Excellency, because I have carefully studied all these matters from their beginning, I thought it would be good to write an orderly account for you. I do this so that you will know the full truth about everything which you have been taught.

The Birth of John the Baptist Is Announced

(A)During the time when Herod was king of Judea,[a] there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife's name was Elizabeth; she also belonged to a priestly family. They both lived good lives in God's sight and obeyed fully all the Lord's laws and commands. They had no children because Elizabeth could not have any, and she and Zechariah were both very old.

One day Zechariah was doing his work as a priest in the Temple, taking his turn in the daily service. According to the custom followed by the priests, he was chosen by lot to burn incense on the altar. So he went into the Temple of the Lord, 10 while the crowd of people outside prayed during the hour when the incense was burned. 11 An angel of the Lord appeared to him, standing at the right side of the altar where the incense was burned. 12 When Zechariah saw him, he was alarmed and felt afraid. 13 But the angel said to him, “Don't be afraid, Zechariah! God has heard your prayer, and your wife Elizabeth will bear you a son. You are to name him John. 14 How glad and happy you will be, and how happy many others will be when he is born! 15 (B)John will be great in the Lord's sight. He must not drink any wine or strong drink. From his very birth he will be filled with the Holy Spirit, 16 and he will bring back many of the people of Israel to the Lord their God. 17 (C)He will go ahead of the Lord, strong and mighty like the prophet Elijah. He will bring fathers and children together again; he will turn disobedient people back to the way of thinking of the righteous; he will get the Lord's people ready for him.”

18 Zechariah said to the angel, “How shall I know if this is so? I am an old man, and my wife is old also.”

19 (D)“I am Gabriel,” the angel answered. “I stand in the presence of God, who sent me to speak to you and tell you this good news. 20 But you have not believed my message, which will come true at the right time. Because you have not believed, you will be unable to speak; you will remain silent until the day my promise to you comes true.”

21 In the meantime the people were waiting for Zechariah and wondering why he was spending such a long time in the Temple. 22 When he came out, he could not speak to them, and so they knew that he had seen a vision in the Temple. Unable to say a word, he made signs to them with his hands.

23 When his period of service in the Temple was over, Zechariah went back home. 24 Some time later his wife Elizabeth became pregnant and did not leave the house for five months. 25 “Now at last the Lord has helped me,” she said. “He has taken away my public disgrace!”

The Birth of Jesus Is Announced

26 In the sixth month of Elizabeth's pregnancy God sent the angel Gabriel to a town in Galilee named Nazareth. 27 (E)He had a message for a young woman promised in marriage to a man named Joseph, who was a descendant of King David. Her name was Mary. 28 The angel came to her and said, “Peace be with you! The Lord is with you and has greatly blessed you!”

29 Mary was deeply troubled by the angel's message, and she wondered what his words meant. 30 The angel said to her, “Don't be afraid, Mary; God has been gracious to you. 31 (F)You will become pregnant and give birth to a son, and you will name him Jesus. 32 (G)He will be great and will be called the Son of the Most High God. The Lord God will make him a king, as his ancestor David was, 33 and he will be the king of the descendants of Jacob forever; his kingdom will never end!”

34 Mary said to the angel, “I am a virgin. How, then, can this be?”

35 The angel answered, “The Holy Spirit will come on you, and God's power will rest upon you. For this reason the holy child will be called the Son of God. 36 Remember your relative Elizabeth. It is said that she cannot have children, but she herself is now six months pregnant, even though she is very old. 37 (H)For there is nothing that God cannot do.”

38 “I am the Lord's servant,” said Mary; “may it happen to me as you have said.” And the angel left her.

Mary Visits Elizabeth

39 Soon afterward Mary got ready and hurried off to a town in the hill country of Judea. 40 She went into Zechariah's house and greeted Elizabeth. 41 When Elizabeth heard Mary's greeting, the baby moved within her. Elizabeth was filled with the Holy Spirit 42 (I)and said in a loud voice, “You are the most blessed of all women, and blessed is the child you will bear! 43 Why should this great thing happen to me, that my Lord's mother comes to visit me? 44 For as soon as I heard your greeting, the baby within me jumped with gladness. 45 How happy you are to believe that the Lord's message to you will come true!”

Mary's Song of Praise

46 Mary said,

“My heart praises the Lord;
47     my soul is glad because of God my Savior,
48     (J)for he has remembered me, his lowly servant!
From now on all people will call me happy,
49     because of the great things the Mighty God has done for me.
His name is holy;
50     from one generation to another
    he shows mercy to those who honor him.
51 He has stretched out his mighty arm
    and scattered the proud with all their plans.
52 (K)He has brought down mighty kings from their thrones,
    and lifted up the lowly.
53 He has filled the hungry with good things,
    and sent the rich away with empty hands.
54 He has kept the promise he made to our ancestors,
    and has come to the help of his servant Israel.
55 (L)He has remembered to show mercy to Abraham
    and to all his descendants forever!”

56 Mary stayed about three months with Elizabeth and then went back home.

The Birth of John the Baptist

57 The time came for Elizabeth to have her baby, and she gave birth to a son. 58 Her neighbors and relatives heard how wonderfully good the Lord had been to her, and they all rejoiced with her.

59 (M)When the baby was a week old, they came to circumcise him, and they were going to name him Zechariah, after his father. 60 But his mother said, “No! His name is to be John.”

61 They said to her, “But you don't have any relative with that name!” 62 Then they made signs to his father, asking him what name he would like the boy to have.

63 Zechariah asked for a writing pad and wrote, “His name is John.” How surprised they all were! 64 At that moment Zechariah was able to speak again, and he started praising God. 65 The neighbors were all filled with fear, and the news about these things spread through all the hill country of Judea. 66 Everyone who heard of it thought about it and asked, “What is this child going to be?” For it was plain that the Lord's power was upon him.

Zechariah's Prophecy

67 John's father Zechariah was filled with the Holy Spirit, and he spoke God's message:

68 “Let us praise the Lord, the God of Israel!
    He has come to the help of his people and has set them free.
69 He has provided for us a mighty Savior,
    a descendant of his servant David.
70 He promised through his holy prophets long ago
71     that he would save us from our enemies,
    from the power of all those who hate us.
72 He said he would show mercy to our ancestors
    and remember his sacred covenant.
73-74 With a solemn oath to our ancestor Abraham
    he promised to rescue us from our enemies
    and allow us to serve him without fear,
75 so that we might be holy and righteous before him
    all the days of our life.

76 (N)“You, my child, will be called a prophet of the Most High God.
You will go ahead of the Lord
    to prepare his road for him,
77 to tell his people that they will be saved
    by having their sins forgiven.
78 Our God is merciful and tender.
He will cause the bright dawn of salvation to rise on us
79     (O)and to shine from heaven on all those who live in the dark shadow of death,
    to guide our steps into the path of peace.”

80 The child grew and developed in body and spirit. He lived in the desert until the day when he appeared publicly to the people of Israel.

The Birth of Jesus(P)

At that time Emperor Augustus ordered a census to be taken throughout the Roman Empire. When this first census took place, Quirinius was the governor of Syria. Everyone, then, went to register himself, each to his own hometown.

Joseph went from the town of Nazareth in Galilee to the town of Bethlehem in Judea, the birthplace of King David. Joseph went there because he was a descendant of David. He went to register with Mary, who was promised in marriage to him. She was pregnant, and while they were in Bethlehem, the time came for her to have her baby. She gave birth to her first son, wrapped him in cloths and laid him in a manger—there was no room for them to stay in the inn.

The Shepherds and the Angels

There were some shepherds in that part of the country who were spending the night in the fields, taking care of their flocks. (Q)An angel of the Lord appeared to them, and the glory of the Lord shone over them. They were terribly afraid, 10 but the angel said to them, “Don't be afraid! I am here with good news for you, which will bring great joy to all the people. 11 This very day in David's town your Savior was born—Christ the Lord! 12 And this is what will prove it to you: you will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great army of heaven's angels appeared with the angel, singing praises to God:

14 “Glory to God in the highest heaven,
    and peace on earth to those with whom he is pleased!”

15 When the angels went away from them back into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us.”

16 So they hurried off and found Mary and Joseph and saw the baby lying in the manger. 17 When the shepherds saw him, they told them what the angel had said about the child. 18 All who heard it were amazed at what the shepherds said. 19 Mary remembered all these things and thought deeply about them. 20 The shepherds went back, singing praises to God for all they had heard and seen; it had been just as the angel had told them.

Jesus Is Named

21 (R)A week later, when the time came for the baby to be circumcised, he was named Jesus, the name which the angel had given him before he had been conceived.

Jesus Is Presented in the Temple

22 The time came for Joseph and Mary to perform the ceremony of purification, as the Law of Moses commanded. So they took the child to Jerusalem to present him to the Lord, 23 (S)as it is written in the law of the Lord: “Every first-born male is to be dedicated to the Lord.” 24 (T)They also went to offer a sacrifice of a pair of doves or two young pigeons, as required by the law of the Lord.

25 At that time there was a man named Simeon living in Jerusalem. He was a good, God-fearing man and was waiting for Israel to be saved. The Holy Spirit was with him 26 and had assured him that he would not die before he had seen the Lord's promised Messiah. 27 Led by the Spirit, Simeon went into the Temple. When the parents brought the child Jesus into the Temple to do for him what the Law required, 28 Simeon took the child in his arms and gave thanks to God:

29 “Now, Lord, you have kept your promise,
    and you may let your servant go in peace.
30 With my own eyes I have seen your salvation,
31     which you have prepared in the presence of all peoples:
32 (U)A light to reveal your will to the Gentiles
    and bring glory to your people Israel.”

33 The child's father and mother were amazed at the things Simeon said about him. 34 Simeon blessed them and said to Mary, his mother, “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God which many people will speak against 35 and so reveal their secret thoughts. And sorrow, like a sharp sword, will break your own heart.”

36-37 (V)There was a very old prophet, a widow named Anna, daughter of Phanuel of the tribe of Asher. She had been married for only seven years and was now eighty-four years old.[b] She never left the Temple; day and night she worshiped God, fasting and praying. 38 That very same hour she arrived and gave thanks to God and spoke about the child to all who were waiting for God to set Jerusalem free.

The Return to Nazareth

39 (W)When Joseph and Mary had finished doing all that was required by the Law of the Lord, they returned to their hometown of Nazareth in Galilee. 40 The child grew and became strong; he was full of wisdom, and God's blessings were upon him.

The Boy Jesus in the Temple

41 (X)Every year the parents of Jesus went to Jerusalem for the Passover Festival. 42 When Jesus was twelve years old, they went to the festival as usual. 43 When the festival was over, they started back home, but the boy Jesus stayed in Jerusalem. His parents did not know this; 44 they thought that he was with the group, so they traveled a whole day and then started looking for him among their relatives and friends. 45 They did not find him, so they went back to Jerusalem looking for him. 46 On the third day they found him in the Temple, sitting with the Jewish teachers, listening to them and asking questions. 47 All who heard him were amazed at his intelligent answers. 48 His parents were astonished when they saw him, and his mother said to him, “Son, why have you done this to us? Your father and I have been terribly worried trying to find you.”

49 He answered them, “Why did you have to look for me? Didn't you know that I had to be in my Father's house?” 50 But they did not understand his answer.

51 So Jesus went back with them to Nazareth, where he was obedient to them. His mother treasured all these things in her heart. 52 (Y)Jesus grew both in body and in wisdom, gaining favor with God and people.

The Preaching of John the Baptist(Z)

It was the fifteenth year of the rule of Emperor Tiberius; Pontius Pilate was governor of Judea, Herod was ruler of Galilee, and his brother Philip was ruler of the territory of Iturea and Trachonitis; Lysanias was ruler of Abilene, and Annas and Caiaphas were High Priests. At that time the word of God came to John son of Zechariah in the desert. So John went throughout the whole territory of the Jordan River, preaching, “Turn away from your sins and be baptized, and God will forgive your sins.” (AA)As it is written in the book of the prophet Isaiah:

“Someone is shouting in the desert:
    ‘Get the road ready for the Lord;
    make a straight path for him to travel!
Every valley must be filled up,
    every hill and mountain leveled off.
The winding roads must be made straight,
    and the rough paths made smooth.
The whole human race will see God's salvation!’”

(AB)Crowds of people came out to John to be baptized by him. “You snakes!” he said to them. “Who told you that you could escape from the punishment God is about to send? (AC)Do those things that will show that you have turned from your sins. And don't start saying among yourselves that Abraham is your ancestor. I tell you that God can take these rocks and make descendants for Abraham! (AD)The ax is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire.”

10 The people asked him, “What are we to do, then?”

11 He answered, “Whoever has two shirts must give one to the man who has none, and whoever has food must share it.”

12 (AE)Some tax collectors came to be baptized, and they asked him, “Teacher, what are we to do?”

13 “Don't collect more than is legal,” he told them.

14 Some soldiers also asked him, “What about us? What are we to do?”

He said to them, “Don't take money from anyone by force or accuse anyone falsely. Be content with your pay.”

15 People's hopes began to rise, and they began to wonder whether John perhaps might be the Messiah. 16 So John said to all of them, “I baptize you with water, but someone is coming who is much greater than I am. I am not good enough even to untie his sandals. He will baptize you with the Holy Spirit and fire. 17 He has his winnowing shovel with him, to thresh out all the grain and gather the wheat into his barn; but he will burn the chaff in a fire that never goes out.”

18 In many different ways John preached the Good News to the people and urged them to change their ways. 19 (AF)But John reprimanded Governor Herod, because he had married Herodias, his brother's wife, and had done many other evil things. 20 Then Herod did an even worse thing by putting John in prison.

The Baptism of Jesus(AG)

21 After all the people had been baptized, Jesus also was baptized. While he was praying, heaven was opened, 22 (AH)and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.”

The Ancestors of Jesus(AI)

23 When Jesus began his work, he was about thirty years old. He was the son, so people thought, of Joseph, who was the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Kenan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

The Temptation of Jesus(AJ)

Jesus returned from the Jordan full of the Holy Spirit and was led by the Spirit into the desert, where he was tempted by the Devil for forty days. In all that time he ate nothing, so that he was hungry when it was over.

The Devil said to him, “If you are God's Son, order this stone to turn into bread.”

(AK)But Jesus answered, “The scripture says, ‘Human beings cannot live on bread alone.’”

Then the Devil took him up and showed him in a second all the kingdoms of the world. “I will give you all this power and all this wealth,” the Devil told him. “It has all been handed over to me, and I can give it to anyone I choose. All this will be yours, then, if you worship me.”

(AL)Jesus answered, “The scripture says, ‘Worship the Lord your God and serve only him!’”

Then the Devil took him to Jerusalem and set him on the highest point of the Temple, and said to him, “If you are God's Son, throw yourself down from here. 10 (AM)For the scripture says, ‘God will order his angels to take good care of you.’ 11 It also says, ‘They will hold you up with their hands so that not even your feet will be hurt on the stones.’”

12 (AN)But Jesus answered, “The scripture says, ‘Do not put the Lord your God to the test.’”

13 When the Devil finished tempting Jesus in every way, he left him for a while.

Jesus Begins His Work in Galilee(AO)

14 Then Jesus returned to Galilee, and the power of the Holy Spirit was with him. The news about him spread throughout all that territory. 15 He taught in the synagogues and was praised by everyone.

Jesus Is Rejected at Nazareth(AP)

16 Then Jesus went to Nazareth, where he had been brought up, and on the Sabbath he went as usual to the synagogue. He stood up to read the Scriptures 17 and was handed the book of the prophet Isaiah. He unrolled the scroll and found the place where it is written,

18 (AQ)“The Spirit of the Lord is upon me,
    because he has chosen me to bring good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovery of sight to the blind,
to set free the oppressed
19     and announce that the time has come
    when the Lord will save his people.”

20 Jesus rolled up the scroll, gave it back to the attendant, and sat down. All the people in the synagogue had their eyes fixed on him, 21 as he said to them, “This passage of scripture has come true today, as you heard it being read.”

22 They were all well impressed with him and marveled at the eloquent words that he spoke. They said, “Isn't he the son of Joseph?”

23 He said to them, “I am sure that you will quote this proverb to me, ‘Doctor, heal yourself.’ You will also tell me to do here in my hometown the same things you heard were done in Capernaum. 24 (AR)I tell you this,” Jesus added, “prophets are never welcomed in their hometown. 25 (AS)Listen to me: it is true that there were many widows in Israel during the time of Elijah, when there was no rain for three and a half years and a severe famine spread throughout the whole land. 26 (AT)Yet Elijah was not sent to anyone in Israel, but only to a widow living in Zarephath in the territory of Sidon. 27 (AU)And there were many people suffering from a dreaded skin disease who lived in Israel during the time of the prophet Elisha; yet not one of them was healed, but only Naaman the Syrian.”

28 When the people in the synagogue heard this, they were filled with anger. 29 They rose up, dragged Jesus out of town, and took him to the top of the hill on which their town was built. They meant to throw him over the cliff, 30 but he walked through the middle of the crowd and went his way.

A Man with an Evil Spirit(AV)

31 Then Jesus went to Capernaum, a town in Galilee, where he taught the people on the Sabbath. 32 (AW)They were all amazed at the way he taught, because he spoke with authority. 33 In the synagogue was a man who had the spirit of an evil demon in him; he screamed out in a loud voice, 34 “Ah! What do you want with us, Jesus of Nazareth? Are you here to destroy us? I know who you are: you are God's holy messenger!”

35 Jesus ordered the spirit, “Be quiet and come out of the man!” The demon threw the man down in front of them and went out of him without doing him any harm.

36 The people were all amazed and said to one another, “What kind of words are these? With authority and power this man gives orders to the evil spirits, and they come out!” 37 And the report about Jesus spread everywhere in that region.

Jesus Heals Many People(AX)

38 Jesus left the synagogue and went to Simon's home. Simon's mother-in-law was sick with a high fever, and they spoke to Jesus about her. 39 He went and stood at her bedside and ordered the fever to leave her. The fever left her, and she got up at once and began to wait on them.

40 After sunset all who had friends who were sick with various diseases brought them to Jesus; he placed his hands on every one of them and healed them all. 41 Demons also went out from many people, screaming, “You are the Son of God!”

Jesus gave the demons an order and would not let them speak, because they knew he was the Messiah.

Jesus Preaches in the Synagogues(AY)

42 At daybreak Jesus left the town and went off to a lonely place. The people started looking for him, and when they found him, they tried to keep him from leaving. 43 But he said to them, “I must preach the Good News about the Kingdom of God in other towns also, because that is what God sent me to do.”

44 So he preached in the synagogues throughout the country.

Jesus Calls the First Disciples(AZ)

(BA)One day Jesus was standing on the shore of Lake Gennesaret while the people pushed their way up to him to listen to the word of God. He saw two boats pulled up on the beach; the fishermen had left them and were washing the nets. Jesus got into one of the boats—it belonged to Simon—and asked him to push off a little from the shore. Jesus sat in the boat and taught the crowd.

When he finished speaking, he said to Simon, “Push the boat out further to the deep water, and you and your partners let down your nets for a catch.”

(BB)“Master,” Simon answered, “we worked hard all night long and caught nothing. But if you say so, I will let down the nets.” (BC)They let them down and caught such a large number of fish that the nets were about to break. So they motioned to their partners in the other boat to come and help them. They came and filled both boats so full of fish that the boats were about to sink. When Simon Peter saw what had happened, he fell on his knees before Jesus and said, “Go away from me, Lord! I am a sinful man!”

He and the others with him were all amazed at the large number of fish they had caught. 10 The same was true of Simon's partners, James and John, the sons of Zebedee. Jesus said to Simon, “Don't be afraid; from now on you will be catching people.”

11 They pulled the boats up on the beach, left everything, and followed Jesus.

Jesus Heals a Man(BD)

12 Once Jesus was in a town where there was a man who was suffering from a dreaded skin disease. When he saw Jesus, he threw himself down and begged him, “Sir, if you want to, you can make me clean!”[c]

13 Jesus reached out and touched him. “I do want to,” he answered. “Be clean!” At once the disease left the man. 14 (BE)Jesus ordered him, “Don't tell anyone, but go straight to the priest and let him examine you; then to prove to everyone that you are cured, offer the sacrifice as Moses ordered.”

15 But the news about Jesus spread all the more widely, and crowds of people came to hear him and be healed from their diseases. 16 But he would go away to lonely places, where he prayed.

Jesus Heals a Paralyzed Man(BF)

17 One day when Jesus was teaching, some Pharisees and teachers of the Law were sitting there who had come from every town in Galilee and Judea and from Jerusalem. The power of the Lord was present for Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a bed, and they tried to carry him into the house and put him in front of Jesus. 19 Because of the crowd, however, they could find no way to take him in. So they carried him up on the roof, made an opening in the tiles, and let him down on his bed into the middle of the group in front of Jesus. 20 When Jesus saw how much faith they had, he said to the man, “Your sins are forgiven, my friend.”

21 The teachers of the Law and the Pharisees began to say to themselves, “Who is this man who speaks such blasphemy! God is the only one who can forgive sins!”

22 Jesus knew their thoughts and said to them, “Why do you think such things? 23 Is it easier to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’? 24 I will prove to you, then, that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, pick up your bed, and go home!”

25 At once the man got up in front of them all, took the bed he had been lying on, and went home, praising God. 26 They were all completely amazed! Full of fear, they praised God, saying, “What marvelous things we have seen today!”

Jesus Calls Levi(BG)

27 After this, Jesus went out and saw a tax collector named Levi, sitting in his office. Jesus said to him, “Follow me.” 28 Levi got up, left everything, and followed him.

29 Then Levi had a big feast in his house for Jesus, and among the guests was a large number of tax collectors and other people. 30 (BH)Some Pharisees and some teachers of the Law who belonged to their group complained to Jesus' disciples. “Why do you eat and drink with tax collectors and other outcasts?” they asked.

31 Jesus answered them, “People who are well do not need a doctor, but only those who are sick. 32 I have not come to call respectable people to repent, but outcasts.”

The Question about Fasting(BI)

33 Some people said to Jesus, “The disciples of John fast frequently and offer prayers, and the disciples of the Pharisees do the same; but your disciples eat and drink.”

34 Jesus answered, “Do you think you can make the guests at a wedding party go without food as long as the bridegroom is with them? Of course not! 35 But the day will come when the bridegroom will be taken away from them, and then they will fast.”

36 Jesus also told them this parable: “You don't tear a piece off a new coat to patch up an old coat. If you do, you will have torn the new coat, and the piece of new cloth will not match the old. 37 Nor do you pour new wine into used wineskins, because the new wine will burst the skins, the wine will pour out, and the skins will be ruined. 38 Instead, new wine must be poured into fresh wineskins! 39 And you don't want new wine after drinking old wine. ‘The old is better,’ you say.”

The Question about the Sabbath(BJ)

(BK)Jesus was walking through some wheat fields on a Sabbath. His disciples began to pick the heads of wheat, rub them in their hands, and eat the grain. Some Pharisees asked, “Why are you doing what our Law says you cannot do on the Sabbath?”

Jesus answered them, “Haven't you read what David did when he and his men were hungry? (BL)He went into the house of God, took the bread offered to God, ate it, and gave it also to his men. Yet it is against our Law for anyone except the priests to eat that bread.”

And Jesus concluded, “The Son of Man is Lord of the Sabbath.”

The Man with a Paralyzed Hand(BM)

On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew their thoughts and said to the man, “Stand up and come here to the front.” The man got up and stood there. Then Jesus said to them, “I ask you: What does our Law allow us to do on the Sabbath? To help or to harm? To save someone's life or destroy it?” 10 He looked around at them all; then he said[d] to the man, “Stretch out your hand.” He did so, and his hand became well again.

11 They were filled with rage and began to discuss among themselves what they could do to Jesus.

Jesus Chooses the Twelve Apostles(BN)

12 At that time Jesus went up a hill to pray and spent the whole night there praying to God. 13 When day came, he called his disciples to him and chose twelve of them, whom he named apostles: 14 Simon (whom he named Peter) and his brother Andrew; James and John, Philip and Bartholomew, 15 Matthew and Thomas, James son of Alphaeus, and Simon (who was called the Patriot), 16 Judas son of James, and Judas Iscariot, who became the traitor.

Jesus Teaches and Heals(BO)

17 When Jesus had come down from the hill with the apostles, he stood on a level place with a large number of his disciples. A large crowd of people was there from all over Judea and from Jerusalem and from the coast cities of Tyre and Sidon; 18 they had come to hear him and to be healed of their diseases. Those who were troubled by evil spirits also came and were healed. 19 All the people tried to touch him, for power was going out from him and healing them all.

Happiness and Sorrow(BP)

20 Jesus looked at his disciples and said,

“Happy are you poor;
    the Kingdom of God is yours!
21 “Happy are you who are hungry now;
    you will be filled!
“Happy are you who weep now;
    you will laugh!

22 (BQ)“Happy are you when people hate you, reject you, insult you, and say that you are evil, all because of the Son of Man! 23 (BR)Be glad when that happens and dance for joy, because a great reward is kept for you in heaven. For their ancestors did the very same things to the prophets.

24 “But how terrible for you who are rich now;
    you have had your easy life!
25 “How terrible for you who are full now;
    you will go hungry!
“How terrible for you who laugh now;
    you will mourn and weep!

26 “How terrible when all people speak well of you; their ancestors said the very same things about the false prophets.

Love for Enemies(BS)

27 “But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who mistreat you. 29 If anyone hits you on one cheek, let him hit the other one too; if someone takes your coat, let him have your shirt as well. 30 Give to everyone who asks you for something, and when someone takes what is yours, do not ask for it back. 31 (BT)Do for others just what you want them to do for you.

32 “If you love only the people who love you, why should you receive a blessing? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you receive a blessing? Even sinners do that! 34 And if you lend only to those from whom you hope to get it back, why should you receive a blessing? Even sinners lend to sinners, to get back the same amount! 35 (BU)No! Love your enemies and do good to them; lend and expect nothing back. You will then have a great reward, and you will be children of the Most High God. For he is good to the ungrateful and the wicked. 36 Be merciful just as your Father is merciful.

Judging Others(BV)

37 “Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others, and God will forgive you. 38 Give to others, and God will give to you. Indeed, you will receive a full measure, a generous helping, poured into your hands—all that you can hold. The measure you use for others is the one that God will use for you.”

39 (BW)And Jesus told them this parable: “One blind man cannot lead another one; if he does, both will fall into a ditch. 40 (BX)No pupils are greater than their teacher; but all pupils, when they have completed their training, will be like their teacher.

41 “Why do you look at the speck in your brother's eye, but pay no attention to the log in your own eye? 42 How can you say to your brother, ‘Please, brother, let me take that speck out of your eye,’ yet cannot even see the log in your own eye? You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye.

A Tree and Its Fruit(BY)

43 “A healthy tree does not bear bad fruit, nor does a poor tree bear good fruit. 44 (BZ)Every tree is known by the fruit it bears; you do not pick figs from thorn bushes or gather grapes from bramble bushes. 45 (CA)A good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For the mouth speaks what the heart is full of.

The Two House Builders(CB)

46 “Why do you call me, ‘Lord, Lord,’ and yet don't do what I tell you? 47 Anyone who comes to me and listens to my words and obeys them—I will show you what he is like. 48 He is like a man who, in building his house, dug deep and laid the foundation on rock. The river flooded over and hit that house but could not shake it, because it was well built. 49 But anyone who hears my words and does not obey them is like a man who built his house without laying a foundation; when the flood hit that house it fell at once—and what a terrible crash that was!”

Jesus Heals a Roman Officer's Servant(CC)

When Jesus had finished saying all these things to the people, he went to Capernaum. A Roman officer there had a servant who was very dear to him; the man was sick and about to die. When the officer heard about Jesus, he sent some Jewish elders to ask him to come and heal his servant. They came to Jesus and begged him earnestly, “This man really deserves your help. He loves our people and he himself built a synagogue for us.”

So Jesus went with them. He was not far from the house when the officer sent friends to tell him, “Sir, don't trouble yourself. I do not deserve to have you come into my house, neither do I consider myself worthy to come to you in person. Just give the order, and my servant will get well. I, too, am a man placed under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.”

Jesus was surprised when he heard this; he turned around and said to the crowd following him, “I tell you, I have never found faith like this, not even in Israel!”

10 The messengers went back to the officer's house and found his servant well.

Jesus Raises a Widow's Son

11 Soon afterward[e] Jesus went to a town named Nain, accompanied by his disciples and a large crowd. 12 Just as he arrived at the gate of the town, a funeral procession was coming out. The dead man was the only son of a woman who was a widow, and a large crowd from the town was with her. 13 When the Lord saw her, his heart was filled with pity for her, and he said to her, “Don't cry.” 14 Then he walked over and touched the coffin, and the men carrying it stopped. Jesus said, “Young man! Get up, I tell you!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They all were filled with fear and praised God. “A great prophet has appeared among us!” they said; “God has come to save his people!”

17 This news about Jesus went out through all the country and the surrounding territory.

The Messengers from John the Baptist(CD)

18 When John's disciples told him about all these things, he called two of them 19 and sent them to the Lord to ask him, “Are you the one John said was going to come, or should we expect someone else?”

20 When they came to Jesus, they said, “John the Baptist sent us to ask if you are the one he said was going to come, or should we expect someone else?”

21 At that very time Jesus healed many people from their sicknesses, diseases, and evil spirits, and gave sight to many blind people. 22 (CE)He answered John's messengers, “Go back and tell John what you have seen and heard: the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean,[f] the deaf can hear, the dead are raised to life, and the Good News is preached to the poor. 23 How happy are those who have no doubts about me!”

24 After John's messengers had left, Jesus began to speak about him to the crowds: “When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 25 What did you go out to see? A man dressed up in fancy clothes? People who dress like that and live in luxury are found in palaces! 26 Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 27 (CF)For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’ 28 I tell you,” Jesus added, “John is greater than anyone who has ever lived. But the one who is least in the Kingdom of God is greater than John.”

29 (CG)All the people heard him; they and especially the tax collectors were the ones who had obeyed God's righteous demands and had been baptized by John. 30 But the Pharisees and the teachers of the Law rejected God's purpose for themselves and refused to be baptized by John.

31 Jesus continued, “Now to what can I compare the people of this day? What are they like? 32 They are like children sitting in the marketplace. One group shouts to the other, ‘We played wedding music for you, but you wouldn't dance! We sang funeral songs, but you wouldn't cry!’ 33 John the Baptist came, and he fasted and drank no wine, and you said, ‘He has a demon in him!’ 34 The Son of Man came, and he ate and drank, and you said, ‘Look at this man! He is a glutton and wine drinker, a friend of tax collectors and other outcasts!’ 35 God's wisdom, however, is shown to be true by all who accept it.”

Jesus at the Home of Simon the Pharisee

36 A Pharisee invited Jesus to have dinner with him, and Jesus went to his house and sat down to eat. 37 (CH)In that town was a woman who lived a sinful life. She heard that Jesus was eating in the Pharisee's house, so she brought an alabaster jar full of perfume 38 and stood behind Jesus, by his feet, crying and wetting his feet with her tears. Then she dried his feet with her hair, kissed them, and poured the perfume on them. 39 When the Pharisee saw this, he said to himself, “If this man really were a prophet, he would know who this woman is who is touching him; he would know what kind of sinful life she lives!”

40 Jesus spoke up and said to him, “Simon, I have something to tell you.”

“Yes, Teacher,” he said, “tell me.”

41 “There were two men who owed money to a moneylender,” Jesus began. “One owed him five hundred silver coins, and the other owed him fifty. 42 Neither of them could pay him back, so he canceled the debts of both. Which one, then, will love him more?”

43 “I suppose,” answered Simon, “that it would be the one who was forgiven more.”

“You are right,” said Jesus. 44 Then he turned to the woman and said to Simon, “Do you see this woman? I came into your home, and you gave me no water for my feet, but she has washed my feet with her tears and dried them with her hair. 45 You did not welcome me with a kiss, but she has not stopped kissing my feet since I came. 46 You provided no olive oil for my head, but she has covered my feet with perfume. 47 I tell you, then, the great love she has shown proves that her many sins have been forgiven. But whoever has been forgiven little shows only a little love.”

48 Then Jesus said to the woman, “Your sins are forgiven.”

49 The others sitting at the table began to say to themselves, “Who is this, who even forgives sins?”

50 But Jesus said to the woman, “Your faith has saved you; go in peace.”

Women Who Accompanied Jesus

Some time later Jesus traveled through towns and villages, preaching the Good News about the Kingdom of God. The twelve disciples went with him, (CI)and so did some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had been driven out; Joanna, whose husband Chuza was an officer in Herod's court; and Susanna, and many other women who used their own resources to help Jesus and his disciples.

The Parable of the Sower(CJ)

People kept coming to Jesus from one town after another; and when a great crowd gathered, Jesus told this parable:

“Once there was a man who went out to sow grain. As he scattered the seed in the field, some of it fell along the path, where it was stepped on, and the birds ate it up. Some of it fell on rocky ground, and when the plants sprouted, they dried up because the soil had no moisture. Some of the seed fell among thorn bushes, which grew up with the plants and choked them. And some seeds fell in good soil; the plants grew and bore grain, one hundred grains each.”

And Jesus concluded, “Listen, then, if you have ears!”

The Purpose of the Parables(CK)

His disciples asked Jesus what this parable meant, 10 (CL)and he answered, “The knowledge of the secrets of the Kingdom of God has been given to you, but to the rest it comes by means of parables, so that they may look but not see, and listen but not understand.

Jesus Explains the Parable of the Sower(CM)

11 “This is what the parable means: the seed is the word of God. 12 The seeds that fell along the path stand for those who hear; but the Devil comes and takes the message away from their hearts in order to keep them from believing and being saved. 13 The seeds that fell on rocky ground stand for those who hear the message and receive it gladly. But it does not sink deep into them; they believe only for a while but when the time of testing comes, they fall away. 14 The seeds that fell among thorn bushes stand for those who hear; but the worries and riches and pleasures of this life crowd in and choke them, and their fruit never ripens. 15 The seeds that fell in good soil stand for those who hear the message and retain it in a good and obedient heart, and they persist until they bear fruit.

A Lamp under a Bowl(CN)

16 (CO)“No one lights a lamp and covers it with a bowl or puts it under a bed. Instead, it is put on the lampstand, so that people will see the light as they come in.

17 (CP)“Whatever is hidden away will be brought out into the open, and whatever is covered up will be found and brought to light.

18 (CQ)“Be careful, then, how you listen; because those who have something will be given more, but whoever has nothing will have taken away from them even the little they think they have.”

Jesus' Mother and Brothers(CR)

19 Jesus' mother and brothers came to him, but were unable to join him because of the crowd. 20 Someone said to Jesus, “Your mother and brothers are standing outside and want to see you.”

21 Jesus said to them all, “My mother and brothers are those who hear the word of God and obey it.”

Jesus Calms a Storm(CS)

22 One day Jesus got into a boat with his disciples and said to them, “Let us go across to the other side of the lake.” So they started out. 23 As they were sailing, Jesus fell asleep. Suddenly a strong wind blew down on the lake, and the boat began to fill with water, so that they were all in great danger. 24 The disciples went to Jesus and woke him up, saying, “Master, Master! We are about to die!”

Jesus got up and gave an order to the wind and to the stormy water; they quieted down, and there was a great calm. 25 Then he said to the disciples, “Where is your faith?”

But they were amazed and afraid, and said to one another, “Who is this man? He gives orders to the winds and waves, and they obey him!”

Jesus Heals a Man with Demons(CT)

26 Jesus and his disciples sailed on over to the territory of Gerasa,[g] which is across the lake from Galilee. 27 As Jesus stepped ashore, he was met by a man from the town who had demons in him. For a long time this man had gone without clothes and would not stay at home, but spent his time in the burial caves. 28 When he saw Jesus, he gave a loud cry, threw himself down at his feet, and shouted, “Jesus, Son of the Most High God! What do you want with me? I beg you, don't punish me!” 29 He said this because Jesus had ordered the evil spirit to go out of him. Many times it had seized him, and even though he was kept a prisoner, his hands and feet tied with chains, he would break the chains and be driven by the demon out into the desert.

30 Jesus asked him, “What is your name?”

“My name is ‘Mob,’” he answered—because many demons had gone into him. 31 The demons begged Jesus not to send them into the abyss.[h]

32 There was a large herd of pigs near by, feeding on a hillside. So the demons begged Jesus to let them go into the pigs, and he let them. 33 They went out of the man and into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned.

34 The men who had been taking care of the pigs saw what happened, so they ran off and spread the news in the town and among the farms. 35 People went out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were all afraid. 36 Those who had seen it told the people how the man had been cured. 37 Then all the people from that territory asked Jesus to go away, because they were terribly afraid. So Jesus got into the boat and left. 38 The man from whom the demons had gone out begged Jesus, “Let me go with you.”

But Jesus sent him away, saying, 39 “Go back home and tell what God has done for you.”

The man went through the town, telling what Jesus had done for him.

Jairus' Daughter and the Woman Who Touched Jesus' Cloak(CU)

40 When Jesus returned to the other side of the lake, the people welcomed him, because they had all been waiting for him. 41 Then a man named Jairus arrived; he was an official in the local synagogue. He threw himself down at Jesus' feet and begged him to go to his home, 42 because his only daughter, who was twelve years old, was dying.

As Jesus went along, the people were crowding him from every side. 43 Among them was a woman who had suffered from severe bleeding for twelve years; she had spent all she had on doctors,[i] but no one had been able to cure her. 44 She came up in the crowd behind Jesus and touched the edge of his cloak, and her bleeding stopped at once. 45 Jesus asked, “Who touched me?”

Everyone denied it, and Peter said, “Master, the people are all around you and crowding in on you.”

46 But Jesus said, “Someone touched me, for I knew it when power went out of me.” 47 The woman saw that she had been found out, so she came trembling and threw herself at Jesus' feet. There in front of everybody, she told him why she had touched him and how she had been healed at once. 48 Jesus said to her, “My daughter, your faith has made you well. Go in peace.”

49 While Jesus was saying this, a messenger came from the official's house. “Your daughter has died,” he told Jairus; “don't bother the Teacher any longer.”

50 But Jesus heard it and said to Jairus, “Don't be afraid; only believe, and she will be well.”

51 When he arrived at the house, he would not let anyone go in with him except Peter, John, and James, and the child's father and mother. 52 Everyone there was crying and mourning for the child. Jesus said, “Don't cry; the child is not dead—she is only sleeping!”

53 They all made fun of him, because they knew that she was dead. 54 But Jesus took her by the hand and called out, “Get up, child!” 55 Her life returned, and she got up at once, and Jesus ordered them to give her something to eat. 56 Her parents were astounded, but Jesus commanded them not to tell anyone what had happened.

Jesus Sends Out the Twelve Disciples(CV)

Jesus called the twelve disciples together and gave them power and authority to drive out all demons and to cure diseases. Then he sent them out to preach the Kingdom of God and to heal the sick, after saying to them, “Take nothing with you for the trip: no walking stick, no beggar's bag, no food, no money, not even an extra shirt. Wherever you are welcomed, stay in the same house until you leave that town; (CW)wherever people don't welcome you, leave that town and shake the dust off your feet as a warning to them.”

The disciples left and traveled through all the villages, preaching the Good News and healing people everywhere.

Herod's Confusion(CX)

(CY)When Herod, the ruler of Galilee, heard about all the things that were happening, he was very confused, because some people were saying that John the Baptist had come back to life. Others were saying that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. Herod said, “I had John's head cut off; but who is this man I hear these things about?” And he kept trying to see Jesus.

Jesus Feeds Five Thousand(CZ)

10 The apostles came back and told Jesus everything they had done. He took them with him, and they went off by themselves to a town named Bethsaida. 11 When the crowds heard about it, they followed him. He welcomed them, spoke to them about the Kingdom of God, and healed those who needed it.

12 When the sun was beginning to set, the twelve disciples came to him and said, “Send the people away so that they can go to the villages and farms around here and find food and lodging, because this is a lonely place.”

13 But Jesus said to them, “You yourselves give them something to eat.”

They answered, “All we have are five loaves and two fish. Do you want us to go and buy food for this whole crowd?” 14 (There were about five thousand men there.)

Jesus said to his disciples, “Make the people sit down in groups of about fifty each.”

15 After the disciples had done so, 16 Jesus took the five loaves and two fish, looked up to heaven, thanked God for them, broke them, and gave them to the disciples to distribute to the people. 17 They all ate and had enough, and the disciples took up twelve baskets of what was left over.

Peter's Declaration about Jesus(DA)

18 One day when Jesus was praying alone, the disciples came to him. “Who do the crowds say I am?” he asked them.

19 (DB)“Some say that you are John the Baptist,” they answered. “Others say that you are Elijah, while others say that one of the prophets of long ago has come back to life.”

20 (DC)“What about you?” he asked them. “Who do you say I am?”

Peter answered, “You are God's Messiah.”

Jesus Speaks about His Suffering and Death(DD)

21 Then Jesus gave them strict orders not to tell this to anyone. 22 He also told them, “The Son of Man must suffer much and be rejected by the elders, the chief priests, and the teachers of the Law. He will be put to death, but three days later he will be raised to life.”

23 (DE)And he said to them all, “If you want to come with me, you must forget yourself, take up your cross every day, and follow me. 24 (DF)For if you want to save your own life, you will lose it, but if you lose your life for my sake, you will save it. 25 Will you gain anything if you win the whole world but are yourself lost or defeated? Of course not! 26 If you are ashamed of me and of my teaching, then the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels. 27 I assure you that there are some here who will not die until they have seen the Kingdom of God.”

The Transfiguration(DG)

28 About a week after he had said these things, Jesus took Peter, John, and James with him and went up a hill to pray. 29 While he was praying, his face changed its appearance, and his clothes became dazzling white. 30 Suddenly two men were there talking with him. They were Moses and Elijah, 31 who appeared in heavenly glory and talked with Jesus about the way in which he would soon fulfill God's purpose by dying in Jerusalem. 32 Peter and his companions were sound asleep, but they woke up and saw Jesus' glory and the two men who were standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, how good it is that we are here! We will make three tents, one for you, one for Moses, and one for Elijah.” (He did not really know what he was saying.)

34 While he was still speaking, a cloud appeared and covered them with its shadow; and the disciples were afraid as the cloud came over them. 35 (DH)A voice said from the cloud, “This is my Son, whom I have chosen—listen to him!”

36 When the voice stopped, there was Jesus all alone. The disciples kept quiet about all this and told no one at that time anything they had seen.

Jesus Heals a Boy with an Evil Spirit(DI)

37 The next day Jesus and the three disciples went down from the hill, and a large crowd met Jesus. 38 A man shouted from the crowd, “Teacher! I beg you, look at my son—my only son! 39 A spirit attacks him with a sudden shout and throws him into a fit, so that he foams at the mouth; it keeps on hurting him and will hardly let him go! 40 I begged your disciples to drive it out, but they couldn't.”

41 Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you?” Then he said to the man, “Bring your son here.”

42 As the boy was coming, the demon knocked him to the ground and threw him into a fit. Jesus gave a command to the evil spirit, healed the boy, and gave him back to his father. 43 All the people were amazed at the mighty power of God.

Jesus Speaks Again about His Death(DJ)

The people were still marveling at everything Jesus was doing, when he said to his disciples, 44 “Don't forget what I am about to tell you! The Son of Man is going to be handed over to the power of human beings.” 45 But the disciples did not know what this meant. It had been hidden from them so that they could not understand it, and they were afraid to ask him about the matter.

Who Is the Greatest?(DK)

46 (DL)An argument broke out among the disciples as to which one of them was the greatest. 47 Jesus knew what they were thinking, so he took a child, stood him by his side, 48 (DM)and said to them, “Whoever welcomes this child in my name, welcomes me; and whoever welcomes me, also welcomes the one who sent me. For the one who is least among you all is the greatest.”

Whoever Is Not against You Is for You(DN)

49 John spoke up, “Master, we saw a man driving out demons in your name, and we told him to stop, because he doesn't belong to our group.”

50 “Do not try to stop him,” Jesus said to him and to the other disciples, “because whoever is not against you is for you.”

A Samaritan Village Refuses to Receive Jesus

51 As the time drew near when Jesus would be taken up to heaven, he made up his mind and set out on his way to Jerusalem. 52 He sent messengers ahead of him, who went into a village in Samaria to get everything ready for him. 53 But the people there would not receive him, because it was clear that he was on his way to Jerusalem. 54 (DO)When the disciples James and John saw this, they said, “Lord, do you want us to call fire down from heaven to destroy them?”[j]

55 Jesus turned and rebuked them.[k] 56 Then Jesus and his disciples went on to another village.

The Would-Be Followers of Jesus(DP)

57 As they went on their way, a man said to Jesus, “I will follow you wherever you go.”

58 Jesus said to him, “Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.”

59 He said to another man, “Follow me.”

But that man said, “Sir, first let me go back and bury my father.”

60 Jesus answered, “Let the dead bury their own dead. You go and proclaim the Kingdom of God.”

61 (DQ)Someone else said, “I will follow you, sir; but first let me go and say good-bye to my family.”

62 Jesus said to him, “Anyone who starts to plow and then keeps looking back is of no use for the Kingdom of God.”

Jesus Sends Out the Seventy-Two

10 After this the Lord chose another seventy-two[l] men and sent them out two by two, to go ahead of him to every town and place where he himself was about to go. (DR)He said to them, “There is a large harvest, but few workers to gather it in. Pray to the owner of the harvest that he will send out workers to gather in his harvest. (DS)Go! I am sending you like lambs among wolves. Don't take a purse or a beggar's bag or shoes; don't stop to greet anyone on the road. Whenever you go into a house, first say, ‘Peace be with this house.’ If someone who is peace-loving lives there, let your greeting of peace remain on that person; if not, take back your greeting of peace. (DT)Stay in that same house, eating and drinking whatever they offer you, for workers should be given their pay. Don't move around from one house to another. Whenever you go into a town and are made welcome, eat what is set before you, heal the sick in that town, and say to the people there, ‘The Kingdom of God has come near you.’ 10 (DU)But whenever you go into a town and are not welcomed, go out in the streets and say, 11 (DV)‘Even the dust from your town that sticks to our feet we wipe off against you. But remember that the Kingdom of God has come near you!’ 12 (DW)I assure you that on the Judgment Day God will show more mercy to Sodom than to that town!

The Unbelieving Towns(DX)

13 (DY)“How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would have long ago sat down, put on sackcloth, and sprinkled ashes on themselves, to show that they had turned from their sins! 14 God will show more mercy on the Judgment Day to Tyre and Sidon than to you. 15 (DZ)And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell!”

16 (EA)Jesus said to his disciples, “Whoever listens to you listens to me; whoever rejects you rejects me; and whoever rejects me rejects the one who sent me.”

The Return of the Seventy-Two

17 The seventy-two[m] men came back in great joy. “Lord,” they said, “even the demons obeyed us when we gave them a command in your name!”

18 Jesus answered them, “I saw Satan fall like lightning from heaven. 19 (EB)Listen! I have given you authority, so that you can walk on snakes and scorpions and overcome all the power of the Enemy, and nothing will hurt you. 20 But don't be glad because the evil spirits obey you; rather be glad because your names are written in heaven.”

Jesus Rejoices(EC)

21 At that time Jesus was filled with joy by the Holy Spirit[n] and said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. Yes, Father, this was how you were pleased to have it happen.

22 (ED)“My Father has given me all things. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

23 Then Jesus turned to the disciples and said to them privately, “How fortunate you are to see the things you see! 24 I tell you that many prophets and kings wanted to see what you see, but they could not, and to hear what you hear, but they did not.”

The Parable of the Good Samaritan

25 (EE)A teacher of the Law came up and tried to trap Jesus. “Teacher,” he asked, “what must I do to receive eternal life?”

26 Jesus answered him, “What do the Scriptures say? How do you interpret them?”

27 (EF)The man answered, “‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’; and ‘Love your neighbor as you love yourself.’”

28 (EG)“You are right,” Jesus replied; “do this and you will live.”

29 But the teacher of the Law wanted to justify himself, so he asked Jesus, “Who is my neighbor?”

30 Jesus answered, “There was once a man who was going down from Jerusalem to Jericho when robbers attacked him, stripped him, and beat him up, leaving him half dead. 31 It so happened that a priest was going down that road; but when he saw the man, he walked on by on the other side. 32 In the same way a Levite also came there, went over and looked at the man, and then walked on by on the other side. 33 (EH)But a Samaritan who was traveling that way came upon the man, and when he saw him, his heart was filled with pity. 34 He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn, where he took care of him. 35 The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,’ he told the innkeeper, ‘and when I come back this way, I will pay you whatever else you spend on him.’”

36 And Jesus concluded, “In your opinion, which one of these three acted like a neighbor toward the man attacked by the robbers?”

37 The teacher of the Law answered, “The one who was kind to him.”

Jesus replied, “You go, then, and do the same.”

Jesus Visits Martha and Mary

38 (EI)As Jesus and his disciples went on their way, he came to a village where a woman named Martha welcomed him in her home. 39 She had a sister named Mary, who sat down at the feet of the Lord and listened to his teaching. 40 Martha was upset over all the work she had to do, so she came and said, “Lord, don't you care that my sister has left me to do all the work by myself? Tell her to come and help me!”

41 The Lord answered her, “Martha, Martha! You are worried and troubled over so many things, 42 but just one is needed. Mary has chosen the right thing, and it will not be taken away from her.”

Jesus' Teaching on Prayer(EJ)

11 One day Jesus was praying in a certain place. When he had finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

Jesus said to them, “When you pray, say this:

‘Father:
    May your holy name be honored;
    may your Kingdom come.
Give us day by day the food we need.[o]
Forgive us our sins,
    for we forgive everyone who does us wrong.
    And do not bring us to hard testing.’”

And Jesus said to his disciples, “Suppose one of you should go to a friend's house at midnight and say, ‘Friend, let me borrow three loaves of bread. A friend of mine who is on a trip has just come to my house, and I don't have any food for him!’ And suppose your friend should answer from inside, ‘Don't bother me! The door is already locked, and my children and I are in bed. I can't get up and give you anything.’ Well, what then? I tell you that even if he will not get up and give you the bread because you are his friend, yet he will get up and give you everything you need because you are not ashamed to keep on asking. And so I say to you: Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 10 For those who ask will receive, and those who seek will find, and the door will be opened to anyone who knocks. 11 Would any of you who are fathers give your son a snake when he asks for fish? 12 Or would you give him a scorpion when he asks for an egg? 13 As bad as you are, you know how to give good things to your children. How much more, then, will the Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul(EK)

14 Jesus was driving out a demon that could not talk; and when the demon went out, the man began to talk. The crowds were amazed, 15 (EL)but some of the people said, “It is Beelzebul, the chief of the demons, who gives him the power to drive them out.”

16 (EM)Others wanted to trap Jesus, so they asked him to perform a miracle to show that God approved of him. 17 But Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long; a family divided against itself falls apart. 18 So if Satan's kingdom has groups fighting each other, how can it last? You say that I drive out demons because Beelzebul gives me the power to do so. 19 If this is how I drive them out, how do your followers drive them out? Your own followers prove that you are wrong! 20 No, it is rather by means of God's power that I drive out demons, and this proves that the Kingdom of God has already come to you.

21 “When a strong man, with all his weapons ready, guards his own house, all his belongings are safe. 22 But when a stronger man attacks him and defeats him, he carries away all the weapons the owner was depending on and divides up what he stole.

23 (EN)“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering.

The Return of the Evil Spirit(EO)

24 “When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, it says to itself, ‘I will go back to my house.’ 25 So it goes back and finds the house clean and all fixed up. 26 Then it goes out and brings seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in worse shape than at the beginning.”

True Happiness

27 When Jesus had said this, a woman spoke up from the crowd and said to him, “How happy is the woman who bore you and nursed you!”

28 But Jesus answered, “Rather, how happy are those who hear the word of God and obey it!”

The Demand for a Miracle(EP)

29 (EQ)As the people crowded around Jesus, he went on to say, “How evil are the people of this day! They ask for a miracle, but none will be given them except the miracle of Jonah. 30 (ER)In the same way that the prophet Jonah was a sign for the people of Nineveh, so the Son of Man will be a sign for the people of this day. 31 (ES)On the Judgment Day the Queen of Sheba will stand up and accuse the people of today, because she traveled all the way from her country to listen to King Solomon's wise teaching; and there is something here, I tell you, greater than Solomon. 32 (ET)On the Judgment Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I assure you that there is something here greater than Jonah!

The Light of the Body(EU)

33 (EV)“No one lights a lamp and then hides it or puts it under a bowl;[p] instead, it is put on the lampstand, so that people may see the light as they come in. 34 Your eyes are like a lamp for the body. When your eyes are sound, your whole body is full of light; but when your eyes are no good, your whole body will be in darkness. 35 Make certain, then, that the light in you is not darkness. 36 If your whole body is full of light, with no part of it in darkness, it will be bright all over, as when a lamp shines on you with its brightness.”

Jesus Accuses the Pharisees and the Teachers of the Law(EW)

37 When Jesus finished speaking, a Pharisee invited him to eat with him; so he went in and sat down to eat. 38 The Pharisee was surprised when he noticed that Jesus had not washed before eating. 39 So the Lord said to him, “Now then, you Pharisees clean the outside of your cup and plate, but inside you are full of violence and evil. 40 Fools! Did not God, who made the outside, also make the inside? 41 But give what is in your cups and plates to the poor, and everything will be ritually clean for you.

42 (EX)“How terrible for you Pharisees! You give to God one tenth of the seasoning herbs, such as mint and rue and all the other herbs, but you neglect justice and love for God. These you should practice, without neglecting the others.

43 “How terrible for you Pharisees! You love the reserved seats in the synagogues and to be greeted with respect in the marketplaces. 44 How terrible for you! You are like unmarked graves which people walk on without knowing it.”

45 One of the teachers of the Law said to him, “Teacher, when you say this, you insult us too!”

46 Jesus answered, “How terrible also for you teachers of the Law! You put onto people's backs loads which are hard to carry, but you yourselves will not stretch out a finger to help them carry those loads. 47 How terrible for you! You make fine tombs for the prophets—the very prophets your ancestors murdered. 48 You yourselves admit, then, that you approve of what your ancestors did; they murdered the prophets, and you build their tombs. 49 For this reason the Wisdom of God said, ‘I will send them prophets and messengers; they will kill some of them and persecute others.’ 50 So the people of this time will be punished for the murder of all the prophets killed since the creation of the world, 51 (EY)from the murder of Abel to the murder of Zechariah, who was killed between the altar and the Holy Place. Yes, I tell you, the people of this time will be punished for them all!

52 “How terrible for you teachers of the Law! You have kept the key that opens the door to the house of knowledge; you yourselves will not go in, and you stop those who are trying to go in!”

53 When Jesus left that place, the teachers of the Law and the Pharisees began to criticize him bitterly and ask him questions about many things, 54 trying to lay traps for him and catch him saying something wrong.

A Warning against Hypocrisy(EZ)

12 (FA)As thousands of people crowded together, so that they were stepping on each other, Jesus said first to his disciples, “Be on guard against the yeast of the Pharisees—I mean their hypocrisy. (FB)Whatever is covered up will be uncovered, and every secret will be made known. So then, whatever you have said in the dark will be heard in broad daylight, and whatever you have whispered in private in a closed room will be shouted from the housetops.

Whom to Fear(FC)

“I tell you, my friends, do not be afraid of those who kill the body but cannot afterward do anything worse. I will show you whom to fear: fear God, who, after killing, has the authority to throw into hell. Believe me, he is the one you must fear!

“Aren't five sparrows sold for two pennies? Yet not one sparrow is forgotten by God. Even the hairs of your head have all been counted. So do not be afraid; you are worth much more than many sparrows!

Confessing and Rejecting Christ(FD)

“I assure you that those who declare publicly that they belong to me, the Son of Man will do the same for them before the angels of God. But those who reject me publicly, the Son of Man will also reject them before the angels of God.

10 (FE)“Whoever says a word against the Son of Man can be forgiven; but whoever says evil things against the Holy Spirit will not be forgiven.

11 (FF)“When they bring you to be tried in the synagogues or before governors or rulers, do not be worried about how you will defend yourself or what you will say. 12 For the Holy Spirit will teach you at that time what you should say.”

The Parable of the Rich Fool

13 A man in the crowd said to Jesus, “Teacher, tell my brother to divide with me the property our father left us.”

14 Jesus answered him, “Friend, who gave me the right to judge or to divide the property between you two?” 15 And he went on to say to them all, “Watch out and guard yourselves from every kind of greed; because your true life is not made up of the things you own, no matter how rich you may be.”

16 Then Jesus told them this parable: “There was once a rich man who had land which bore good crops. 17 He began to think to himself, ‘I don't have a place to keep all my crops. What can I do? 18 This is what I will do,’ he told himself; ‘I will tear down my barns and build bigger ones, where I will store the grain and all my other goods. 19 (FG)Then I will say to myself, Lucky man! You have all the good things you need for many years. Take life easy, eat, drink, and enjoy yourself!’ 20 But God said to him, ‘You fool! This very night you will have to give up your life; then who will get all these things you have kept for yourself?’”

21 And Jesus concluded, “This is how it is with those who pile up riches for themselves but are not rich in God's sight.”

Trust in God(FH)

22 Then Jesus said to the disciples, “And so I tell you not to worry about the food you need to stay alive or about the clothes you need for your body. 23 Life is much more important than food, and the body much more important than clothes. 24 Look at the crows: they don't plant seeds or gather a harvest; they don't have storage rooms or barns; God feeds them! You are worth so much more than birds! 25 Can any of you live a bit longer[q] by worrying about it? 26 If you can't manage even such a small thing, why worry about the other things? 27 (FI)Look how the wild flowers grow: they don't work or make clothes for themselves. But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 28 It is God who clothes the wild grass—grass that is here today and gone tomorrow, burned up in the oven. Won't he be all the more sure to clothe you? What little faith you have!

29 “So don't be all upset, always concerned about what you will eat and drink. 30 (For the pagans of this world are always concerned about all these things.) Your Father knows that you need these things. 31 Instead, be concerned with his Kingdom, and he will provide you with these things.

Riches in Heaven(FJ)

32 “Do not be afraid, little flock, for your Father is pleased to give you the Kingdom. 33 Sell all your belongings and give the money to the poor. Provide for yourselves purses that don't wear out, and save your riches in heaven, where they will never decrease, because no thief can get to them, and no moth can destroy them. 34 For your heart will always be where your riches are.

Watchful Servants

35 (FK)“Be ready for whatever comes, dressed for action and with your lamps lit, 36 (FL)like servants who are waiting for their master to come back from a wedding feast. When he comes and knocks, they will open the door for him at once. 37 How happy are those servants whose master finds them awake and ready when he returns! I tell you, he will take off his coat, have them sit down, and will wait on them. 38 How happy they are if he finds them ready, even if he should come at midnight or even later! 39 (FM)And you can be sure that if the owner of a house knew the time when the thief would come, he would not let the thief break into his house. 40 And you, too, must be ready, because the Son of Man will come at an hour when you are not expecting him.”

The Faithful or the Unfaithful Servant(FN)

41 Peter said, “Lord, does this parable apply to us, or do you mean it for everyone?”

42 The Lord answered, “Who, then, is the faithful and wise servant? He is the one that his master will put in charge, to run the household and give the other servants their share of the food at the proper time. 43 How happy that servant is if his master finds him doing this when he comes home! 44 Indeed, I tell you, the master will put that servant in charge of all his property. 45 But if that servant says to himself that his master is taking a long time to come back and if he begins to beat the other servants, both the men and the women, and eats and drinks and gets drunk, 46 then the master will come back one day when the servant does not expect him and at a time he does not know. The master will cut him in pieces[r] and make him share the fate of the disobedient.

47 “The servant who knows what his master wants him to do, but does not get himself ready and do it, will be punished with a heavy whipping. 48 But the servant who does not know what his master wants, and yet does something for which he deserves a whipping, will be punished with a light whipping. Much is required from the person to whom much is given; much more is required from the person to whom much more is given.

Jesus the Cause of Division(FO)

49 “I came to set the earth on fire, and how I wish it were already kindled! 50 (FP)I have a baptism to receive, and how distressed I am until it is over! 51 Do you suppose that I came to bring peace to the world? No, not peace, but division. 52 From now on a family of five will be divided, three against two and two against three. 53 (FQ)Fathers will be against their sons, and sons against their fathers; mothers will be against their daughters, and daughters against their mothers; mothers-in-law will be against their daughters-in-law, and daughters-in-law against their mothers-in-law.”

Understanding the Time(FR)

54 Jesus said also to the people, “When you see a cloud coming up in the west, at once you say that it is going to rain—and it does. 55 And when you feel the south wind blowing, you say that it is going to get hot—and it does. 56 Hypocrites! You can look at the earth and the sky and predict the weather; why, then, don't you know the meaning of this present time?

Settle with Your Opponent(FS)

57 “Why do you not judge for yourselves the right thing to do? 58 If someone brings a lawsuit against you and takes you to court, do your best to settle the dispute before you get to court. If you don't, you will be dragged before the judge, who will hand you over to the police, and you will be put in jail. 59 There you will stay, I tell you, until you pay the last penny of your fine.”

Turn from Your Sins or Die

13 At that time some people were there who told Jesus about the Galileans whom Pilate had killed while they were offering sacrifices to God. Jesus answered them, “Because those Galileans were killed in that way, do you think it proves that they were worse sinners than all other Galileans? No indeed! And I tell you that if you do not turn from your sins, you will all die as they did. What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem? No indeed! And I tell you that if you do not turn from your sins, you will all die as they did.”

The Parable of the Unfruitful Fig Tree

Then Jesus told them this parable: “There was once a man who had a fig tree growing in his vineyard. He went looking for figs on it but found none. So he said to his gardener, ‘Look, for three years I have been coming here looking for figs on this fig tree, and I haven't found any. Cut it down! Why should it go on using up the soil?’ But the gardener answered, ‘Leave it alone, sir, just one more year; I will dig around it and put in some fertilizer. Then if the tree bears figs next year, so much the better; if not, then you can have it cut down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 One Sabbath Jesus was teaching in a synagogue. 11 A woman there had an evil spirit that had kept her sick for eighteen years; she was bent over and could not straighten up at all. 12 When Jesus saw her, he called out to her, “Woman, you are free from your sickness!” 13 He placed his hands on her, and at once she straightened herself up and praised God.

14 (FT)The official of the synagogue was angry that Jesus had healed on the Sabbath, so he spoke up and said to the people, “There are six days in which we should work; so come during those days and be healed, but not on the Sabbath!”

15 The Lord answered him, “You hypocrites! Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath. 16 Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?” 17 His answer made his enemies ashamed of themselves, while the people rejoiced over all the wonderful things that he did.

The Parable of the Mustard Seed(FU)

18 Jesus asked, “What is the Kingdom of God like? What shall I compare it with? 19 It is like this. A man takes a mustard seed and plants it in his field. The plant grows and becomes a tree, and the birds make their nests in its branches.”

The Parable of the Yeast(FV)

20 Again Jesus asked, “What shall I compare the Kingdom of God with? 21 It is like this. A woman takes some yeast and mixes it with a bushel of flour until the whole batch of dough rises.”

The Narrow Door(FW)

22 Jesus went through towns and villages, teaching the people and making his way toward Jerusalem. 23 Someone asked him, “Sir, will just a few people be saved?”

Jesus answered them, 24 “Do your best to go in through the narrow door; because many people will surely try to go in but will not be able. 25 The master of the house will get up and close the door; then when you stand outside and begin to knock on the door and say, ‘Open the door for us, sir!’ he will answer you, ‘I don't know where you come from!’ 26 Then you will answer, ‘We ate and drank with you; you taught in our town!’ 27 (FX)But he will say again, ‘I don't know where you come from. Get away from me, all you wicked people!’ 28 (FY)How you will cry and gnash your teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God, while you are thrown out! 29 People will come from the east and the west, from the north and the south, and sit down at the feast in the Kingdom of God. 30 (FZ)Then those who are now last will be first, and those who are now first will be last.”

Jesus' Love for Jerusalem(GA)

31 At that same time some Pharisees came to Jesus and said to him, “You must get out of here and go somewhere else, because Herod wants to kill you.”

32 Jesus answered them, “Go and tell that fox: ‘I am driving out demons and performing cures today and tomorrow, and on the third day I shall finish my work.’ 33 Yet I must be on my way today, tomorrow, and the next day; it is not right for a prophet to be killed anywhere except in Jerusalem.

34 (GB)“Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me! 35 (GC)And so your Temple will be abandoned. I assure you that you will not see me until the time comes when you say, ‘God bless him who comes in the name of the Lord.’”

Jesus Heals a Sick Man

14 One Sabbath Jesus went to eat a meal at the home of one of the leading Pharisees; and people were watching Jesus closely. A man whose legs and arms were swollen came to Jesus, and Jesus spoke up and asked the teachers of the Law and the Pharisees, “Does our Law allow healing on the Sabbath or not?”

But they would not say a thing. Jesus took the man, healed him, and sent him away. (GD)Then he said to them, “If any one of you had a child or an ox that happened to fall in a well on a Sabbath, would you not pull it out at once on the Sabbath itself?”

But they were not able to answer him about this.

Humility and Hospitality

Jesus noticed how some of the guests were choosing the best places, so he told this parable to all of them: (GE)“When someone invites you to a wedding feast, do not sit down in the best place. It could happen that someone more important than you has been invited, and your host, who invited both of you, would have to come and say to you, ‘Let him have this place.’ Then you would be embarrassed and have to sit in the lowest place. 10 Instead, when you are invited, go and sit in the lowest place, so that your host will come to you and say, ‘Come on up, my friend, to a better place.’ This will bring you honor in the presence of all the other guests. 11 (GF)For those who make themselves great will be humbled, and those who humble themselves will be made great.”

12 Then Jesus said to his host, “When you give a lunch or a dinner, do not invite your friends or your brothers or your relatives or your rich neighbors—for they will invite you back, and in this way you will be paid for what you did. 13 When you give a feast, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, because they are not able to pay you back. God will repay you on the day the good people rise from death.”

The Parable of the Great Feast(GG)

15 When one of the guests sitting at the table heard this, he said to Jesus, “How happy are those who will sit down at the feast in the Kingdom of God!”

16 Jesus said to him, “There was once a man who was giving a great feast to which he invited many people. 17 When it was time for the feast, he sent his servant to tell his guests, ‘Come, everything is ready!’ 18 But they all began, one after another, to make excuses. The first one told the servant, ‘I have bought a field and must go and look at it; please accept my apologies.’ 19 Another one said, ‘I have bought five pairs of oxen and am on my way to try them out; please accept my apologies.’ 20 Another one said, ‘I have just gotten married, and for that reason I cannot come.’ 21 The servant went back and told all this to his master. The master was furious and said to his servant, ‘Hurry out to the streets and alleys of the town, and bring back the poor, the crippled, the blind, and the lame.’ 22 Soon the servant said, ‘Your order has been carried out, sir, but there is room for more.’ 23 So the master said to the servant, ‘Go out to the country roads and lanes and make people come in, so that my house will be full. 24 I tell you all that none of those who were invited will taste my dinner!’”

The Cost of Being a Disciple(GH)

25 Once when large crowds of people were going along with Jesus, he turned and said to them, 26 (GI)“Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. 27 (GJ)Those who do not carry their own cross and come after me cannot be my disciples. 28 If one of you is planning to build a tower, you sit down first and figure out what it will cost, to see if you have enough money to finish the job. 29 If you don't, you will not be able to finish the tower after laying the foundation; and all who see what happened will make fun of you. 30 ‘You began to build but can't finish the job!’ they will say. 31 If a king goes out with ten thousand men to fight another king who comes against him with twenty thousand men, he will sit down first and decide if he is strong enough to face that other king. 32 If he isn't, he will send messengers to meet the other king to ask for terms of peace while he is still a long way off. 33 In the same way,” concluded Jesus, “none of you can be my disciple unless you give up everything you have.

Worthless Salt(GK)

34 “Salt is good, but if it loses its saltiness, there is no way to make it salty again. 35 It is no good for the soil or for the manure pile; it is thrown away. Listen, then, if you have ears!”

The Lost Sheep(GL)

15 (GM)One day when many tax collectors and other outcasts came to listen to Jesus, the Pharisees and the teachers of the Law started grumbling, “This man welcomes outcasts and even eats with them!” So Jesus told them this parable:

“Suppose one of you has a hundred sheep and loses one of them—what do you do? You leave the other ninety-nine sheep in the pasture and go looking for the one that got lost until you find it. When you find it, you are so happy that you put it on your shoulders and carry it back home. Then you call your friends and neighbors together and say to them, ‘I am so happy I found my lost sheep. Let us celebrate!’ In the same way, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine respectable people who do not need to repent.

The Lost Coin

“Or suppose a woman who has ten silver coins loses one of them—what does she do? She lights a lamp, sweeps her house, and looks carefully everywhere until she finds it. When she finds it, she calls her friends and neighbors together, and says to them, ‘I am so happy I found the coin I lost. Let us celebrate!’ 10 In the same way, I tell you, the angels of God rejoice over one sinner who repents.”

The Lost Son

11 Jesus went on to say, “There was once a man who had two sons. 12 The younger one said to him, ‘Father, give me my share of the property now.’ So the man divided his property between his two sons. 13 After a few days the younger son sold his part of the property and left home with the money. He went to a country far away, where he wasted his money in reckless living. 14 He spent everything he had. Then a severe famine spread over that country, and he was left without a thing. 15 So he went to work for one of the citizens of that country, who sent him out to his farm to take care of the pigs. 16 He wished he could fill himself with the bean pods the pigs ate, but no one gave him anything to eat. 17 At last he came to his senses and said, ‘All my father's hired workers have more than they can eat, and here I am about to starve! 18 I will get up and go to my father and say, “Father, I have sinned against God and against you. 19 I am no longer fit to be called your son; treat me as one of your hired workers.”’ 20 So he got up and started back to his father.

“He was still a long way from home when his father saw him; his heart was filled with pity, and he ran, threw his arms around his son, and kissed him. 21 ‘Father,’ the son said, ‘I have sinned against God and against you. I am no longer fit to be called your son.’ 22 But the father called to his servants. ‘Hurry!’ he said. ‘Bring the best robe and put it on him. Put a ring on his finger and shoes on his feet. 23 Then go and get the prize calf and kill it, and let us celebrate with a feast! 24 For this son of mine was dead, but now he is alive; he was lost, but now he has been found.’ And so the feasting began.

25 “In the meantime the older son was out in the field. On his way back, when he came close to the house, he heard the music and dancing. 26 So he called one of the servants and asked him, ‘What's going on?’ 27 ‘Your brother has come back home,’ the servant answered, ‘and your father has killed the prize calf, because he got him back safe and sound.’ 28 The older brother was so angry that he would not go into the house; so his father came out and begged him to come in. 29 But he spoke back to his father, ‘Look, all these years I have worked for you like a slave, and I have never disobeyed your orders. What have you given me? Not even a goat for me to have a feast with my friends! 30 But this son of yours wasted all your property on prostitutes, and when he comes back home, you kill the prize calf for him!’ 31 ‘My son,’ the father answered, ‘you are always here with me, and everything I have is yours. 32 But we had to celebrate and be happy, because your brother was dead, but now he is alive; he was lost, but now he has been found.’”

The Shrewd Manager

16 Jesus said to his disciples, “There was once a rich man who had a servant who managed his property. The rich man was told that the manager was wasting his master's money, so he called him in and said, ‘What is this I hear about you? Turn in a complete account of your handling of my property, because you cannot be my manager any longer.’ The servant said to himself, ‘My master is going to dismiss me from my job. What shall I do? I am not strong enough to dig ditches, and I am ashamed to beg. Now I know what I will do! Then when my job is gone, I shall have friends who will welcome me in their homes.’ So he called in all the people who were in debt to his master. He asked the first one, ‘How much do you owe my master?’ ‘One hundred barrels of olive oil,’ he answered. ‘Here is your account,’ the manager told him; ‘sit down and write fifty.’ Then he asked another one, ‘And you—how much do you owe?’ ‘A thousand bushels of wheat,’ he answered. ‘Here is your account,’ the manager told him; ‘write eight hundred.’ As a result the master of this dishonest manager praised him for doing such a shrewd thing; because the people of this world are much more shrewd in handling their affairs than the people who belong to the light.”

(GN)And Jesus went on to say, “And so I tell you: make friends for yourselves with worldly wealth, so that when it gives out, you will be welcomed in the eternal home. 10 Whoever is faithful in small matters will be faithful in large ones; whoever is dishonest in small matters will be dishonest in large ones. 11 If, then, you have not been faithful in handling worldly wealth, how can you be trusted with true wealth? 12 And if you have not been faithful with what belongs to someone else, who will give you what belongs to you?

13 (GO)“No servant can be the slave of two masters; such a slave will hate one and love the other or will be loyal to one and despise the other. You cannot serve both God and money.”

Some Sayings of Jesus(GP)

14 When the Pharisees heard all this, they made fun of Jesus, because they loved money. 15 Jesus said to them, “You are the ones who make yourselves look right in other people's sight, but God knows your hearts. For the things that are considered of great value by people are worth nothing in God's sight.

16 (GQ)“The Law of Moses and the writings of the prophets were in effect up to the time of John the Baptist; since then the Good News about the Kingdom of God is being told, and everyone forces their way in. 17 (GR)But it is easier for heaven and earth to disappear than for the smallest detail of the Law to be done away with.

18 (GS)“Any man who divorces his wife and marries another woman commits adultery; and the man who marries a divorced woman commits adultery.

The Rich Man and Lazarus

19 “There was once a rich man who dressed in the most expensive clothes and lived in great luxury every day. 20 There was also a poor man named Lazarus, covered with sores, who used to be brought to the rich man's door, 21 hoping to eat the bits of food that fell from the rich man's table. Even the dogs would come and lick his sores. 22 The poor man died and was carried by the angels to sit beside Abraham at the feast in heaven. The rich man died and was buried, 23 (GT)and in Hades,[s] where he was in great pain, he looked up and saw Abraham, far away, with Lazarus at his side. 24 So he called out, ‘Father Abraham! Take pity on me, and send Lazarus to dip his finger in some water and cool off my tongue, because I am in great pain in this fire!’ 25 But Abraham said, ‘Remember, my son, that in your lifetime you were given all the good things, while Lazarus got all the bad things. But now he is enjoying himself here, while you are in pain. 26 Besides all that, there is a deep pit lying between us, so that those who want to cross over from here to you cannot do so, nor can anyone cross over to us from where you are.’ 27 The rich man said, ‘Then I beg you, father Abraham, send Lazarus to my father's house, 28 where I have five brothers. Let him go and warn them so that they, at least, will not come to this place of pain.’ 29 Abraham said, ‘Your brothers have Moses and the prophets to warn them; your brothers should listen to what they say.’ 30 The rich man answered, ‘That is not enough, father Abraham! But if someone were to rise from death and go to them, then they would turn from their sins.’ 31 But Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced even if someone were to rise from death.’”

Sin(GU)

17 Jesus said to his disciples, “Things that make people fall into sin are bound to happen, but how terrible for the one who makes them happen! It would be better for him if a large millstone were tied around his neck and he were thrown into the sea than for him to cause one of these little ones to sin. (GV)So watch what you do!

“If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in one day, and each time he comes to you saying, ‘I repent,’ you must forgive him.”

Faith

The apostles said to the Lord, “Make our faith greater.”

The Lord answered, “If you had faith as big as a mustard seed, you could say to this mulberry tree, ‘Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you.

A Servant's Duty

“Suppose one of you has a servant who is plowing or looking after the sheep. When he comes in from the field, do you tell him to hurry along and eat his meal? Of course not! Instead, you say to him, ‘Get my supper ready, then put on your apron and wait on me while I eat and drink; after that you may have your meal.’ The servant does not deserve thanks for obeying orders, does he? 10 It is the same with you; when you have done all you have been told to do, say, ‘We are ordinary servants; we have only done our duty.’”

Jesus Heals Ten Men

11 As Jesus made his way to Jerusalem, he went along the border between Samaria and Galilee. 12 He was going into a village when he was met by ten men suffering from a dreaded skin disease. They stood at a distance 13 and shouted, “Jesus! Master! Have pity on us!”

14 (GW)Jesus saw them and said to them, “Go and let the priests examine you.”

On the way they were made clean.[t] 15 When one of them saw that he was healed, he came back, praising God in a loud voice. 16 He threw himself to the ground at Jesus' feet and thanked him. The man was a Samaritan. 17 Jesus spoke up, “There were ten who were healed; where are the other nine? 18 Why is this foreigner the only one who came back to give thanks to God?” 19 And Jesus said to him, “Get up and go; your faith has made you well.”

The Coming of the Kingdom(GX)

20 Some Pharisees asked Jesus when the Kingdom of God would come. His answer was, “The Kingdom of God does not come in such a way as to be seen. 21 No one will say, ‘Look, here it is!’ or, ‘There it is!’; because the Kingdom of God is within you.”[u]

22 Then he said to the disciples, “The time will come when you will wish you could see one of the days of the Son of Man, but you will not see it. 23 There will be those who will say to you, ‘Look, over there!’ or, ‘Look, over here!’ But don't go out looking for it. 24 As the lightning flashes across the sky and lights it up from one side to the other, so will the Son of Man be in his day. 25 But first he must suffer much and be rejected by the people of this day. 26 (GY)As it was in the time of Noah so shall it be in the days of the Son of Man. 27 (GZ)Everybody kept on eating and drinking, and men and women married, up to the very day Noah went into the boat and the flood came and killed them all. 28 (HA)It will be as it was in the time of Lot. Everybody kept on eating and drinking, buying and selling, planting and building. 29 On the day Lot left Sodom, fire and sulfur rained down from heaven and killed them all. 30 That is how it will be on the day the Son of Man is revealed.

31 (HB)“On that day someone who is on the roof of a house must not go down into the house to get any belongings; in the same way anyone who is out in the field must not go back to the house. 32 (HC)Remember Lot's wife! 33 (HD)Those who try to save their own life will lose it; those who lose their life will save it. 34 On that night, I tell you, there will be two people sleeping in the same bed: one will be taken away, the other will be left behind. 35 Two women will be grinding meal together: one will be taken away, the other will be left behind.” 36 [v]

37 The disciples asked him, “Where, Lord?”

Jesus answered, “Wherever there is a dead body, the vultures will gather.”

The Parable of the Widow and the Judge

18 Then Jesus told his disciples a parable to teach them that they should always pray and never become discouraged. “In a certain town there was a judge who neither feared God nor respected people. And there was a widow in that same town who kept coming to him and pleading for her rights, saying, ‘Help me against my opponent!’ For a long time the judge refused to act, but at last he said to himself, ‘Even though I don't fear God or respect people, yet because of all the trouble this widow is giving me, I will see to it that she gets her rights. If I don't, she will keep on coming and finally wear me out!’”

And the Lord continued, “Listen to what that corrupt judge said. (HE)Now, will God not judge in favor of his own people who cry to him day and night for help? Will he be slow to help them? I tell you, he will judge in their favor and do it quickly. But will the Son of Man find faith on earth when he comes?”

The Parable of the Pharisee and the Tax Collector

Jesus also told this parable to people who were sure of their own goodness and despised everybody else. 10 “Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector. 11 The Pharisee stood apart by himself and prayed,[w] ‘I thank you, God, that I am not greedy, dishonest, or an adulterer, like everybody else. I thank you that I am not like that tax collector over there. 12 I fast two days a week, and I give you one tenth of all my income.’ 13 (HF)But the tax collector stood at a distance and would not even raise his face to heaven, but beat on his breast and said, ‘God, have pity on me, a sinner!’ 14 (HG)I tell you,” said Jesus, “the tax collector, and not the Pharisee, was in the right with God when he went home. For those who make themselves great will be humbled, and those who humble themselves will be made great.”

Jesus Blesses Little Children(HH)

15 Some people brought their babies to Jesus for him to place his hands on them. The disciples saw them and scolded them for doing so, 16 but Jesus called the children to him and said, “Let the children come to me and do not stop them, because the Kingdom of God belongs to such as these. 17 Remember this! Whoever does not receive the Kingdom of God like a child will never enter it.”

The Rich Man(HI)

18 A Jewish leader asked Jesus, “Good Teacher, what must I do to receive eternal life?”

19 “Why do you call me good?” Jesus asked him. “No one is good except God alone. 20 (HJ)You know the commandments: ‘Do not commit adultery; do not commit murder; do not steal; do not accuse anyone falsely; respect your father and your mother.’”

21 The man replied, “Ever since I was young, I have obeyed all these commandments.”

22 When Jesus heard this, he said to him, “There is still one more thing you need to do. Sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 23 But when the man heard this, he became very sad, because he was very rich.

24 Jesus saw that he was sad and said, “How hard it is for rich people to enter the Kingdom of God! 25 It is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.”

26 The people who heard him asked, “Who, then, can be saved?”

27 Jesus answered, “What is humanly impossible is possible for God.”

28 Then Peter said, “Look! We have left our homes to follow you.”

29 “Yes,” Jesus said to them, “and I assure you that anyone who leaves home or wife or brothers or parents or children for the sake of the Kingdom of God 30 will receive much more in this present age and eternal life in the age to come.”

Jesus Speaks a Third Time about His Death(HK)

31 Jesus took the twelve disciples aside and said to them, “Listen! We are going to Jerusalem where everything the prophets wrote about the Son of Man will come true. 32 He will be handed over to the Gentiles, who will make fun of him, insult him, and spit on him. 33 They will whip him and kill him, but three days later he will rise to life.”

34 But the disciples did not understand any of these things; the meaning of the words was hidden from them, and they did not know what Jesus was talking about.

Jesus Heals a Blind Beggar(HL)

35 As Jesus was coming near Jericho, there was a blind man sitting by the road, begging. 36 When he heard the crowd passing by, he asked, “What is this?”

37 “Jesus of Nazareth is passing by,” they told him.

38 He cried out, “Jesus! Son of David! Have mercy on me!”

39 The people in front scolded him and told him to be quiet. But he shouted even more loudly, “Son of David! Have mercy on me!”

40 So Jesus stopped and ordered the blind man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”

“Sir,” he answered, “I want to see again.”

42 Jesus said to him, “Then see! Your faith has made you well.”

43 At once he was able to see, and he followed Jesus, giving thanks to God. When the crowd saw it, they all praised God.

Jesus and Zacchaeus

19 Jesus went on into Jericho and was passing through. There was a chief tax collector there named Zacchaeus, who was rich. He was trying to see who Jesus was, but he was a little man and could not see Jesus because of the crowd. So he ran ahead of the crowd and climbed a sycamore tree to see Jesus, who was going to pass that way. When Jesus came to that place, he looked up and said to Zacchaeus, “Hurry down, Zacchaeus, because I must stay in your house today.”

Zacchaeus hurried down and welcomed him with great joy. All the people who saw it started grumbling, “This man has gone as a guest to the home of a sinner!”

Zacchaeus stood up and said to the Lord, “Listen, sir! I will give half my belongings to the poor, and if I have cheated anyone, I will pay back four times as much.”

Jesus said to him, “Salvation has come to this house today, for this man, also, is a descendant of Abraham. 10 (HM)The Son of Man came to seek and to save the lost.”

The Parable of the Gold Coins(HN)

11 While the people were listening to this, Jesus continued and told them a parable. He was now almost at Jerusalem, and they supposed that the Kingdom of God was just about to appear. 12 So he said, “There was once a man of high rank who was going to a country far away to be made king, after which he planned to come back home. 13 Before he left, he called his ten servants and gave them each a gold coin and told them, ‘See what you can earn with this while I am gone.’ 14 Now, his own people hated him, and so they sent messengers after him to say, ‘We don't want this man to be our king.’

15 “The man was made king and came back. At once he ordered his servants to appear before him, in order to find out how much they had earned. 16 The first one came and said, ‘Sir, I have earned ten gold coins with the one you gave me.’ 17 ‘Well done,’ he said; ‘you are a good servant! Since you were faithful in small matters, I will put you in charge of ten cities.’ 18 The second servant came and said, ‘Sir, I have earned five gold coins with the one you gave me.’ 19 To this one he said, ‘You will be in charge of five cities.’ 20 Another servant came and said, ‘Sir, here is your gold coin; I kept it hidden in a handkerchief. 21 I was afraid of you, because you are a hard man. You take what is not yours and reap what you did not plant.’ 22 He said to him, ‘You bad servant! I will use your own words to condemn you! You know that I am a hard man, taking what is not mine and reaping what I have not planted. 23 Well, then, why didn't you put my money in the bank? Then I would have received it back with interest when I returned.’ 24 Then he said to those who were standing there, ‘Take the gold coin away from him and give it to the servant who has ten coins.’ 25 But they said to him, ‘Sir, he already has ten coins!’ 26 (HO)‘I tell you,’ he replied, ‘that to those who have something, even more will be given; but those who have nothing, even the little that they have will be taken away from them. 27 (HP)Now, as for those enemies of mine who did not want me to be their king, bring them here and kill them in my presence!’”

The Triumphant Approach to Jerusalem(HQ)

28 After Jesus said this, he went on in front of them toward Jerusalem. 29 As he came near Bethphage and Bethany at the Mount of Olives, he sent two disciples ahead 30 with these instructions: “Go to the village there ahead of you; as you go in, you will find a colt tied up that has never been ridden. Untie it and bring it here. 31 If someone asks you why you are untying it, tell him that the Master[x] needs it.”

32 They went on their way and found everything just as Jesus had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying it?”

34 “The Master needs it,” they answered, 35 and they took the colt to Jesus. Then they threw their cloaks over the animal and helped Jesus get on. 36 As he rode on, people spread their cloaks on the road.

37 When he came near Jerusalem, at the place where the road went down the Mount of Olives, the large crowd of his disciples began to thank God and praise him in loud voices for all the great things that they had seen: 38 (HR)“God bless the king who comes in the name of the Lord! Peace in heaven and glory to God!”

39 Then some of the Pharisees in the crowd spoke to Jesus. “Teacher,” they said, “command your disciples to be quiet!”

40 Jesus answered, “I tell you that if they keep quiet, the stones themselves will start shouting.”

Jesus Weeps over Jerusalem

41 He came closer to the city, and when he saw it, he wept over it, 42 saying, “If you only knew today what is needed for peace! But now you cannot see it! 43 The time will come when your enemies will surround you with barricades, blockade you, and close in on you from every side. 44 They will completely destroy you and the people within your walls; not a single stone will they leave in its place, because you did not recognize the time when God came to save you!”

Jesus Goes to the Temple(HS)

45 Then Jesus went into the Temple and began to drive out the merchants, 46 (HT)saying to them, “It is written in the Scriptures that God said, ‘My Temple will be a house of prayer.’ But you have turned it into a hideout for thieves!”

47 (HU)Every day Jesus taught in the Temple. The chief priests, the teachers of the Law, and the leaders of the people wanted to kill him, 48 but they could not find a way to do it, because all the people kept listening to him, not wanting to miss a single word.

The Question about Jesus' Authority(HV)

20 One day when Jesus was in the Temple teaching the people and preaching the Good News, the chief priests and the teachers of the Law, together with the elders, came and said to him, “Tell us, what right do you have to do these things? Who gave you such right?”

Jesus answered them, “Now let me ask you a question. Tell me, did John's right to baptize come from God or from human beings?”

They started to argue among themselves, “What shall we say? If we say, ‘From God,’ he will say, ‘Why, then, did you not believe John?’ But if we say, ‘From human beings,’ this whole crowd here will stone us, because they are convinced that John was a prophet.” So they answered, “We don't know where it came from.”

And Jesus said to them, “Neither will I tell you, then, by what right I do these things.”

The Parable of the Tenants in the Vineyard(HW)

(HX)Then Jesus told the people this parable: “There was once a man who planted a vineyard, rented it out to tenants, and then left home for a long time. 10 When the time came to gather the grapes, he sent a slave to the tenants to receive from them his share of the harvest. But the tenants beat the slave and sent him back without a thing. 11 So he sent another slave; but the tenants beat him also, treated him shamefully, and sent him back without a thing. 12 Then he sent a third slave; the tenants wounded him, too, and threw him out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my own dear son; surely they will respect him!’ 14 But when the tenants saw him, they said to one another, ‘This is the owner's son. Let's kill him, and his property will be ours!’ 15 So they threw him out of the vineyard and killed him.

“What, then, will the owner of the vineyard do to the tenants?” Jesus asked. 16 “He will come and kill those men, and turn the vineyard over to other tenants.”

When the people heard this, they said, “Surely not!”

17 (HY)Jesus looked at them and asked, “What, then, does this scripture mean?

‘The stone which the builders rejected as worthless
    turned out to be the most important of all.’

18 Everyone who falls on that stone will be cut to pieces; and if that stone falls on someone, that person will be crushed to dust.”

The Question about Paying Taxes(HZ)

19 The teachers of the Law and the chief priests tried to arrest Jesus on the spot, because they knew that he had told this parable against them; but they were afraid of the people. 20 So they looked for an opportunity. They bribed some men to pretend they were sincere, and they sent them to trap Jesus with questions, so that they could hand him over to the authority and power of the Roman Governor. 21 These spies said to Jesus, “Teacher, we know that what you say and teach is right. We know that you pay no attention to anyone's status, but teach the truth about God's will for people. 22 Tell us, is it against our Law for us to pay taxes to the Roman Emperor, or not?”

23 But Jesus saw through their trick and said to them, 24 “Show me a silver coin. Whose face and name are these on it?”

“The Emperor's,” they answered.

25 So Jesus said, “Well, then, pay to the Emperor what belongs to the Emperor, and pay to God what belongs to God.”

26 There before the people they could not catch him in a thing, so they kept quiet, amazed at his answer.

The Question about Rising from Death(IA)

27 (IB)Then some Sadducees, who say that people will not rise from death, came to Jesus and said, 28 (IC)“Teacher, Moses wrote this law for us: ‘If a man dies and leaves a wife but no children, that man's brother must marry the widow so that they can have children who will be considered the dead man's children.’ 29 Once there were seven brothers; the oldest got married and died without having children. 30 Then the second one married the woman, 31 and then the third. The same thing happened to all seven—they died without having children. 32 Last of all, the woman died. 33 Now, on the day when the dead rise to life, whose wife will she be? All seven of them had married her.”

34 Jesus answered them, “The men and women of this age marry, 35 but the men and women who are worthy to rise from death and live in the age to come will not then marry. 36 They will be like angels and cannot die. They are the children of God, because they have risen from death. 37 (ID)And Moses clearly proves that the dead are raised to life. In the passage about the burning bush he speaks of the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 He is the God of the living, not of the dead, for to him all are alive.”

39 Some of the teachers of the Law spoke up, “A good answer, Teacher!” 40 For they did not dare ask him any more questions.

The Question about the Messiah(IE)

41 Jesus asked them, “How can it be said that the Messiah will be the descendant of David? 42 (IF)For David himself says in the book of Psalms,

‘The Lord said to my Lord:
    Sit here at my right side
43     until I put your enemies as a footstool under your feet.’

44 David called him ‘Lord’; how, then, can the Messiah be David's descendant?”

Jesus Warns against the Teachers of the Law(IG)

45 As all the people listened to him, Jesus said to his disciples, 46 “Be on your guard against the teachers of the Law, who like to walk around in their long robes and love to be greeted with respect in the marketplace; who choose the reserved seats in the synagogues and the best places at feasts; 47 who take advantage of widows and rob them of their homes, and then make a show of saying long prayers! Their punishment will be all the worse!”

The Widow's Offering(IH)

21 Jesus looked around and saw rich people dropping their gifts in the Temple treasury, and he also saw a very poor widow dropping in two little copper coins. He said, “I tell you that this poor widow put in more than all the others. For the others offered their gifts from what they had to spare of their riches; but she, poor as she is, gave all she had to live on.”

Jesus Speaks of the Destruction of the Temple(II)

Some of the disciples were talking about the Temple, how beautiful it looked with its fine stones and the gifts offered to God. Jesus said, “All this you see—the time will come when not a single stone here will be left in its place; every one will be thrown down.”

Troubles and Persecutions(IJ)

(IK)“Teacher,” they asked, “when will this be? And what will happen in order to show that the time has come for it to take place?”

Jesus said, “Watch out; don't be fooled. Many men, claiming to speak for me, will come and say, ‘I am he!’ and, ‘The time has come!’ But don't follow them. Don't be afraid when you hear of wars and revolutions; such things must happen first, but they do not mean that the end is near.”

10 He went on to say, “Countries will fight each other; kingdoms will attack one another. 11 There will be terrible earthquakes, famines, and plagues everywhere; there will be strange and terrifying things coming from the sky. 12 Before all these things take place, however, you will be arrested and persecuted; you will be handed over to be tried in synagogues and be put in prison; you will be brought before kings and rulers for my sake. 13 This will be your chance to tell the Good News. 14 (IL)Make up your minds ahead of time not to worry about how you will defend yourselves, 15 because I will give you such words and wisdom that none of your enemies will be able to refute or contradict what you say. 16 You will be handed over by your parents, your brothers, your relatives, and your friends; and some of you will be put to death. 17 Everyone will hate you because of me. 18 But not a single hair from your heads will be lost. 19 Stand firm, and you will save yourselves.

Jesus Speaks of the Destruction of Jerusalem(IM)

20 “When you see Jerusalem surrounded by armies, then you will know that it will soon be destroyed. 21 Then those who are in Judea must run away to the hills; those who are in the city must leave, and those who are out in the country must not go into the city. 22 (IN)For those will be ‘The Days of Punishment,’ to make come true all that the Scriptures say. 23 How terrible it will be in those days for women who are pregnant and for mothers with little babies! Terrible distress will come upon this land, and God's punishment will fall on this people. 24 Some will be killed by the sword, and others will be taken as prisoners to all countries; and the heathen will trample over Jerusalem until their time is up.

The Coming of the Son of Man(IO)

25 (IP)“There will be strange things happening to the sun, the moon, and the stars. On earth whole countries will be in despair, afraid of the roar of the sea and the raging tides. 26 People will faint from fear as they wait for what is coming over the whole earth, for the powers in space will be driven from their courses. 27 (IQ)Then the Son of Man will appear, coming in a cloud with great power and glory. 28 When these things begin to happen, stand up and raise your heads, because your salvation is near.”

The Lesson of the Fig Tree(IR)

29 Then Jesus told them this parable: “Think of the fig tree and all the other trees. 30 When you see their leaves beginning to appear, you know that summer is near. 31 In the same way, when you see these things happening, you will know that the Kingdom of God is about to come.

32 “Remember that all these things will take place before the people now living have all died. 33 Heaven and earth will pass away, but my words will never pass away.

The Need to Watch

34 “Be careful not to let yourselves become occupied with too much feasting and drinking and with the worries of this life, or that Day may suddenly catch you 35 like a trap. For it will come upon all people everywhere on earth. 36 Be on watch and pray always that you will have the strength to go safely through all those things that will happen and to stand before the Son of Man.”

37 (IS)Jesus spent those days teaching in the Temple, and when evening came, he would go out and spend the night on the Mount of Olives. 38 Early each morning all the people went to the Temple to listen to him.

The Plot against Jesus(IT)

22 (IU)The time was near for the Festival of Unleavened Bread, which is called the Passover. The chief priests and the teachers of the Law were afraid of the people, and so they were trying to find a way of putting Jesus to death secretly.

Judas Agrees to Betray Jesus(IV)

Then Satan entered into Judas, called Iscariot, who was one of the twelve disciples. So Judas went off and spoke with the chief priests and the officers of the Temple guard about how he could betray Jesus to them. They were pleased and offered to pay him money. Judas agreed to it and started looking for a good chance to hand Jesus over to them without the people knowing about it.

Jesus Prepares to Eat the Passover Meal(IW)

The day came during the Festival of Unleavened Bread when the lambs for the Passover meal were to be killed. Jesus sent Peter and John with these instructions: “Go and get the Passover meal ready for us to eat.”

“Where do you want us to get it ready?” they asked him.

10 He answered, “As you go into the city, a man carrying a jar of water will meet you. Follow him into the house that he enters, 11 and say to the owner of the house: ‘The Teacher says to you, Where is the room where my disciples and I will eat the Passover meal?’ 12 He will show you a large furnished room upstairs, where you will get everything ready.”

13 They went off and found everything just as Jesus had told them, and they prepared the Passover meal.

The Lord's Supper(IX)

14 When the hour came, Jesus took his place at the table with the apostles. 15 He said to them, “I have wanted so much to eat this Passover meal with you before I suffer! 16 For I tell you, I will never eat it until it is given its full meaning in the Kingdom of God.”

17 Then Jesus took a cup, gave thanks to God, and said, “Take this and share it among yourselves. 18 I tell you that from now on I will not drink this wine until the Kingdom of God comes.”

19 Then he took a piece of bread, gave thanks to God, broke it, and gave it to them, saying, “This is my body, which is given for you. Do this in memory of me.” 20 (IY)In the same way, he gave them the cup after the supper, saying, “This cup is God's new covenant sealed with my blood, which is poured out for you.[y]

21 (IZ)“But, look! The one who betrays me is here at the table with me! 22 The Son of Man will die as God has decided, but how terrible for that man who betrays him!”

23 Then they began to ask among themselves which one of them it could be who was going to do this.

The Argument about Greatness

24 (JA)An argument broke out among the disciples as to which one of them should be thought of as the greatest. 25 Jesus said to them, “The kings of the pagans have power over their people, and the rulers claim the title ‘Friends of the People.’ 26 (JB)But this is not the way it is with you; rather, the greatest one among you must be like the youngest, and the leader must be like the servant. 27 (JC)Who is greater, the one who sits down to eat or the one who serves? The one who sits down, of course. But I am among you as one who serves.

28 “You have stayed with me all through my trials; 29 and just as my Father has given me the right to rule, so I will give you the same right. 30 (JD)You will eat and drink at my table in my Kingdom, and you will sit on thrones to rule over the twelve tribes of Israel.

Jesus Predicts Peter's Denial(JE)

31 “Simon, Simon! Listen! Satan has received permission to test all of you, to separate the good from the bad, as a farmer separates the wheat from the chaff.

Footnotes

  1. Luke 1:5 The term here refers to the whole land of Palestine.
  2. Luke 2:36 was now eighty-four years old; or had been a widow eighty-four years.
  3. Luke 5:12 This disease was considered to make a person ritually unclean.
  4. Luke 6:10 said; some manuscripts have said angrily.
  5. Luke 7:11 Soon afterward; some manuscripts have The next day.
  6. Luke 7:22 See 5.12.
  7. Luke 8:26 Gerasa; some manuscripts have Gadara (see Mt 8.28); others have Gergesa.
  8. Luke 8:31 It was thought that the demons were to be imprisoned in the depths of the earth until their final punishment.
  9. Luke 8:43 Some manuscripts do not have she had spent all she had on doctors.
  10. Luke 9:54 Some manuscripts add as Elijah did.
  11. Luke 9:55 Some manuscripts add and said, “You don't know what kind of a Spirit you belong to; for the Son of Man did not come to destroy human lives, but to save them.”
  12. Luke 10:1 seventy-two; some manuscripts have seventy.
  13. Luke 10:17 seventy-two; some manuscripts have seventy (see verse 1).
  14. Luke 10:21 by the Holy Spirit; some manuscripts have by the Spirit; others have in his spirit.
  15. Luke 11:3 the food we need; or food for the next day.
  16. Luke 11:33 Some manuscripts do not have or puts it under a bowl.
  17. Luke 12:25 live a bit longer; or grow a bit taller.
  18. Luke 12:46 cut him in pieces; or throw him out.
  19. Luke 16:23 The world of the dead.
  20. Luke 17:14 See 5.12.
  21. Luke 17:21 within you; or among you, or will suddenly appear among you.
  22. Luke 17:36 Some manuscripts add verse 36: Two men will be working in a field: one will be taken away, the other will be left behind (see Mt 24.40).
  23. Luke 18:11 stood apart by himself and prayed; some manuscripts have stood up and prayed to himself.
  24. Luke 19:31 the Master; or its owner.
  25. Luke 22:20 Some manuscripts do not have the words of Jesus after This is my body in verse 19, and all of verse 20.

Dedication to Theophilus

Since many have undertaken to compile a narrative about the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word,(A) I, too, decided, as one having a grasp of everything from the start,[a] to write a well-ordered account for you, most excellent Theophilus,(B) so that you may have a firm grasp of the words in which you have been instructed.

The Birth of John the Baptist Foretold

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was descended from the daughters of Aaron, and her name was Elizabeth.(C) Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord.(D) But they had no children because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God during his section’s turn of duty,(E) he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense.(F) 10 Now at the time of the incense offering, the whole assembly of the people was praying outside.(G) 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified, and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.(H) 14 You will have joy and gladness, and many will rejoice at his birth,(I) 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit.(J) 16 He will turn many of the people of Israel to the Lord their God.(K) 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.”(L) 18 Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.”(M) 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.(N) 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”(O)

21 Meanwhile the people were waiting for Zechariah and wondering at his delay in the sanctuary. 22 When he did come out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he returned to his home.

24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 “This is what the Lord has done for me in this time, when he looked favorably on me and took away the disgrace I have endured among my people.”(P)

The Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth,(Q) 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.(R) 28 And he came to her and said, “Greetings, favored one! The Lord is with you.”[b](S) 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus.(T) 32 He will be great and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.(U) 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.”(V) 34 Mary said to the angel, “How can this be, since I am a virgin?”[c] 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[d] will be holy; he will be called Son of God.(W) 36 And now, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.”(X) 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Mary Visits Elizabeth

39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.(Y) 43 And why has this happened to me, that the mother of my Lord comes to me?(Z) 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be[e] a fulfillment of what was spoken to her by the Lord.”

Mary’s Song of Praise

46 And Mary[f] said,

“My soul magnifies the Lord,(AA)
47     and my spirit rejoices in God my Savior,(AB)
48 for he has looked with favor on the lowly state of his servant.
    Surely from now on all generations will call me blessed,(AC)
49 for the Mighty One has done great things for me,
    and holy is his name;(AD)
50 indeed, his mercy is for those who fear him
    from generation to generation.(AE)
51 He has shown strength with his arm;
    he has scattered the proud in the imagination of their hearts.(AF)
52 He has brought down the powerful from their thrones
    and lifted up the lowly;(AG)
53 he has filled the hungry with good things
    and sent the rich away empty.(AH)
54 He has come to the aid of his child Israel,
    in remembrance of his mercy,(AI)
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”(AJ)

56 And Mary remained with her about three months and then returned to her home.

The Birth of John the Baptist

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.(AK)

59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father.(AL) 60 But his mother said, “No; he is to be called John.” 61 They said to her, “None of your relatives has this name.” 62 Then they began motioning to his father to find out what name he wanted to give him. 63 He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. 64 Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65 Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66 All who heard them pondered them and said, “What then will this child become?” For indeed the hand of the Lord was with him.(AM)

Zechariah’s Prophecy

67 Then his father Zechariah was filled with the Holy Spirit and prophesied:(AN)

68 “Blessed be the Lord God of Israel,
    for he has looked favorably on[g] his people and redeemed them.(AO)
69 He has raised up a mighty savior[h] for us
    in the house of his child David,(AP)
70 as he spoke through the mouth of his holy prophets from of old,(AQ)
71     that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors
    and has remembered his holy covenant,(AR)
73 the oath that he swore to our ancestor Abraham,
to grant us 74     that we, being rescued from the hands of our enemies,
might serve him without fear,(AS) 75 in holiness and righteousness
    in his presence all our days.(AT)
76 And you, child, will be called the prophet of the Most High,
    for you will go before the Lord to prepare his ways,(AU)
77 to give his people knowledge of salvation
    by the forgiveness of their sins.(AV)
78 Because of the tender mercy of our God,
    the dawn from on high will break[i] upon[j] us,
79 to shine upon those who sit in darkness and in the shadow of death,
    to guide our feet into the way of peace.”(AW)

80 The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.(AX)

The Birth of Jesus

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.(AY) He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth and laid him in a manger, because there was no place in the guest room.[k]

The Shepherds and the Angels

Now in that same region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid, for see, I am bringing you good news of great joy for all the people:(AZ) 11 to you is born this day in the city of David a Savior, who is the Messiah,[l] the Lord.(BA) 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”(BB) 13 And suddenly there was with the angel a multitude of the heavenly host,[m] praising God and saying,(BC)

14 “Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”[n](BD)

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child, 18 and all who heard it were amazed at what the shepherds told them, 19 and Mary treasured all these words and pondered them in her heart.(BE) 20 The shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told them.(BF)

Jesus Is Named

21 When the eighth day came, it was time to circumcise the child,[o] and he was called Jesus, the name given by the angel before he was conceived in the womb.(BG)

Jesus Is Presented in the Temple

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord(BH) 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”),(BI) 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him.(BJ) 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.[p](BK) 27 Guided by the Spirit, Simeon[q] came into the temple, and when the parents brought in the child Jesus to do for him what was customary under the law,(BL) 28 Simeon[r] took him in his arms and praised God, saying,

29 “Master, now you are dismissing your servant in peace,
    according to your word,(BM)
30 for my eyes have seen your salvation,(BN)
31     which you have prepared in the presence of all peoples,
32 a light for revelation to the gentiles
    and for glory to your people Israel.”(BO)

33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel and to be a sign that will be opposed(BP) 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul, too.”

36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage,(BQ) 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day.(BR) 38 At that moment she came and began to praise God and to speak about the child[s] to all who were looking for the redemption of Jerusalem.(BS)

The Return to Nazareth

39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth.(BT) 40 The child grew and became strong, filled with wisdom, and the favor of God was upon him.(BU)

The Boy Jesus in the Temple

41 Now every year his parents went to Jerusalem for the festival of the Passover.(BV) 42 And when he was twelve years old, they went up as usual for the festival. 43 When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents were unaware of this. 44 Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. 45 When they did not find him, they returned to Jerusalem to search for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers.(BW) 48 When his parents[t] saw him they were astonished, and his mother said to him, “Child, why have you treated us like this? Your father and I have been anxiously looking for you.”(BX) 49 He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?”[u](BY) 50 But they did not understand what he said to them.(BZ) 51 Then he went down with them and came to Nazareth and was obedient to them, and his mother treasured all these things in her heart.(CA)

52 And Jesus increased in wisdom and in years[v] and in divine and human favor.(CB)

The Proclamation of John the Baptist

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene,(CC) during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.(CD) He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
    make his paths straight.(CE)
Every valley shall be filled,
    and every mountain and hill shall be made low,
and the crooked shall be made straight,
    and the rough ways made smooth,
and all flesh shall see the salvation of God.’ ”(CF)

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath?(CG) Therefore, bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(CH) Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.”(CI)

10 And the crowds asked him, “What, then, should we do?”(CJ) 11 In reply he said to them, “Whoever has two coats must share with anyone who has none, and whoever has food must do likewise.”(CK) 12 Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?”(CL) 13 He said to them, “Collect no more than the amount prescribed for you.”(CM) 14 Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”(CN)

15 As the people were filled with expectation and all were questioning in their hearts concerning John, whether he might be the Messiah,[w](CO) 16 John answered all of them by saying, “I baptize you with water, but one who is more powerful than I is coming; I am not worthy to untie the strap of his sandals. He will baptize you with[x] the Holy Spirit and fire.(CP) 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.”(CQ)

18 So with many other exhortations he proclaimed the good news to the people. 19 But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done,(CR) 20 added to them all by shutting up John in prison.

The Baptism of Jesus

21 Now when all the people were baptized and when Jesus also had been baptized and was praying, the heaven was opened,(CS) 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved;[y] with you I am well pleased.”[z](CT)

The Ancestors of Jesus

23 Jesus was about thirty years old when he began his work. He was the son (as was thought) of Joseph son of Heli,(CU) 24 son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, 25 son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, 26 son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, 27 son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri,(CV) 28 son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, 29 son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, 30 son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, 31 son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David,(CW) 32 son of Jesse, son of Obed, son of Boaz, son of Sala,[aa] son of Nahshon,(CX) 33 son of Amminadab, son of Admin, son of Arni,[ab] son of Hezron, son of Perez, son of Judah, 34 son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,(CY) 35 son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, 36 son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,(CZ) 37 son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, 38 son of Enos, son of Seth, son of Adam, son of God.(DA)

The Testing of Jesus

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness,(DB) where for forty days he was tested by the devil. He ate nothing at all during those days, and when they were over he was famished.(DC) The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’ ”(DD)

Then the devil[ac] led him up and showed him in an instant all the kingdoms of the world. And the devil[ad] said to him, “To you I will give all this authority and their glory, for it has been given over to me, and I give it to anyone I please.(DE) If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written,

‘Worship the Lord your God,
    and serve only him.’ ”(DF)

Then the devil[ae] led him to Jerusalem and placed him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

‘He will command his angels concerning you,
    to protect you,’(DG)

11 and

‘On their hands they will bear you up,
    so that you will not dash your foot against a stone.’ ”

12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’ ”(DH) 13 When the devil had finished every test, he departed from him until an opportune time.(DI)

The Beginning of the Galilean Ministry

14 Then Jesus, in the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding region.(DJ) 15 He began to teach in their synagogues and was praised by everyone.(DK)

The Rejection of Jesus at Nazareth

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read,(DL) 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to set free those who are oppressed,(DM)
19 to proclaim the year of the Lord’s favor.”(DN)

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him.(DO) 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is this not Joseph’s son?”(DP) 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’ ”(DQ) 24 And he said, “Truly I tell you, no prophet is accepted in his hometown.(DR) 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months and there was a severe famine over all the land,(DS) 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many with a skin disease in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”(DT) 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.(DU) 30 But he passed through the midst of them and went on his way.(DV)

The Man with an Unclean Spirit

31 He went down to Capernaum, a city in Galilee, and was teaching them on the Sabbath.(DW) 32 They were astounded at his teaching because he spoke with authority.(DX) 33 In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Leave us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”(DY) 35 But Jesus rebuked him, saying, “Be quiet and come out of him!” Then the demon, throwing the man down before them, came out of him without doing him any harm.(DZ) 36 They were all astounded and kept saying to one another, “What kind of word is this, that with authority and power he commands the unclean spirits and they come out?”(EA) 37 And news about him began to reach every place in the region.(EB)

Healings at Simon’s House

38 After leaving the synagogue he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. 39 Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them.(EC)

40 As the sun was setting, all those caring for any who were sick with various kinds of diseases brought them to him, and he laid his hands on each of them and cured them.(ED) 41 Moreover, demons also came out of many, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Messiah.[af](EE)

Jesus Preaches in the Synagogues

42 At daybreak he departed and went into a deserted place. And the crowds began looking for him, and when they reached him they tried to keep him from leaving them.(EF) 43 But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also, for I was sent for this purpose.” 44 So he continued proclaiming the message in the synagogues of Judea.[ag](EG)

Jesus Calls the First Disciples

Once while Jesus[ah] was standing beside the Lake of Gennesaret and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gotten out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.(EH) When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.”(EI) Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.”(EJ) When they had done this, they caught so many fish that their nets were beginning to burst. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’s knees, saying, “Go away from me, Lord, for I am a sinful man!” For he and all who were with him were astounded at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.”(EK) 11 When they had brought their boats to shore, they left everything and followed him.(EL)

Jesus Cleanses a Man with a Skin Disease

12 Once when he was in one of the cities, a man covered with a skin disease was there. When he saw Jesus, he bowed with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”(EM) 13 Then Jesus[ai] stretched out his hand, touched him, and said, “I am willing. Be made clean.” Immediately the skin disease left him. 14 And he ordered him to tell no one. “But go, show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, as a testimony to them.”(EN) 15 But now more than ever the word about Jesus[aj] spread abroad; many crowds were gathering to hear him and to be cured of their diseases.(EO) 16 Meanwhile, he would slip away to deserted places and pray.(EP)

Jesus Heals a Paralytic

17 One day while he was teaching, Pharisees and teachers of the law who had come from every village of Galilee and Judea and from Jerusalem were sitting nearby, and the power of the Lord was with him to heal.[ak](EQ) 18 Just then some men came carrying a paralyzed man on a stretcher. They were trying to bring him in and lay him before Jesus,[al] 19 but, finding no way to bring him in because of the crowd, they went up on the roof and let him down on the stretcher through the tiles into the middle of the crowd[am] in front of Jesus.(ER) 20 When he saw their faith, he said, “Friend,[an] your sins are forgiven you.”(ES) 21 Then the scribes and the Pharisees began to question, “Who is this who is speaking blasphemies? Who can forgive sins but God alone?”(ET) 22 When Jesus perceived their questionings, he answered them, “Why do you raise such questions in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven you,’ or to say, ‘Stand up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the one who was paralyzed—“I say to you, stand up and take your stretcher and go to your home.” 25 Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. 26 Amazement seized all of them, and they glorified God and were filled with fear, saying, “We have seen incredible things today.”(EU)

Jesus Calls Levi

27 After this he went out and saw a tax collector named Levi sitting at the tax-collection station, and he said to him, “Follow me.” 28 And he got up, left everything, and followed him.(EV)

29 Then Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others reclining at the table with them.(EW) 30 The Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”(EX) 31 Jesus answered them, “Those who are well have no need of a physician but those who are sick; 32 I have not come to call the righteous but sinners to repentance.”(EY)

The Question about Fasting

33 Then they said to him, “John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.”(EZ) 34 Jesus said to them, “You cannot make wedding attendants fast while the bridegroom is with them, can you? 35 The days will come when the bridegroom will be taken away from them, and then they will fast in those days.”(FA) 36 He also told them a parable: “No one tears a piece from a new garment and sews it on an old garment; otherwise, not only will one tear the new garment, but the piece from the new will not match the old garment. 37 Similarly, no one puts new wine into old wineskins; otherwise, the new wine will burst the skins and will spill out, and the skins will be ruined. 38 But new wine must be put into fresh wineskins.[ao] 39 And no one after drinking old wine desires new wine but says, ‘The old is good.’ ”[ap]

The Question about the Sabbath

One Sabbath[aq] while Jesus[ar] was going through some grain fields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them.(FB) But some of the Pharisees said, “Why are you doing what is not lawful[as] on the Sabbath?”(FC) Jesus answered, “Have you not read what David did when he and his companions were hungry?(FD) How he entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?”(FE) Then he said to them, “The Son of Man is lord of the Sabbath.”

The Man with a Withered Hand

On another Sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.(FF) The scribes and the Pharisees were watching him to see whether he would cure on the Sabbath, so that they might find grounds to bring an accusation against him. But he knew what they were thinking, and he said to the man who had the withered hand, “Come and stand in the middle.” He got up and stood there.(FG) Then Jesus said to them, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save life or to destroy it?” 10 After looking around at all of them, he said to him, “Stretch out your hand.” He did so, and his hand was restored. 11 But they were filled with fury and began discussing with one another what they might do to Jesus.

Jesus Chooses the Twelve Apostles

12 Now during those days he went out to the mountain to pray, and he spent the night in prayer to God.(FH) 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles:(FI) 14 Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, 16 and Judas son of James, and Judas Iscariot, who became a traitor.(FJ)

Jesus Teaches and Heals

17 He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.(FK) 18 They had come to hear him and to be healed of their diseases, and those who were troubled with unclean spirits were cured. 19 And everyone in the crowd was trying to touch him, for power came out from him and healed all of them.(FL)

Blessings and Woes

20 Then he looked up at his disciples and said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 “Blessed are you who are hungry now,
    for you will be filled.
“Blessed are you who weep now,
    for you will laugh.(FM)

22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you[at] on account of the Son of Man.(FN) 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets.(FO)

24 “But woe to you who are rich,
    for you have received your consolation.(FP)
25 “Woe to you who are full now,
    for you will be hungry.
“Woe to you who are laughing now,
    for you will mourn and weep.(FQ)

26 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.(FR)

Love for Enemies

27 “But I say to you who are listening: Love your enemies; do good to those who hate you;(FS) 28 bless those who curse you; pray for those who mistreat you.(FT) 29 If anyone strikes you on the cheek, offer the other also, and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who asks of you, and if anyone takes away what is yours, do not ask for it back again.(FU) 31 Do to others as you would have them do to you.(FV)

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 Instead, love your enemies, do good, and lend, expecting nothing in return.[au] Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(FW) 36 Be merciful, just as your Father is merciful.

Judging Others

37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;(FX) 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.”(FY)

39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit?(FZ) 40 A disciple is not above the teacher, but every disciple who is fully qualified will be like the teacher.(GA) 41 Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

A Tree and Its Fruit

43 “No good tree bears bad fruit, nor again does a bad tree bear good fruit;(GB) 44 for each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a bramble bush.(GC) 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil, for it is out of the abundance of the heart that the mouth speaks.(GD)

The Two Foundations

46 “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?(GE) 47 I will show you what someone is like who comes to me, hears my words, and acts on them.(GF) 48 That one is like a man building a house who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it because it had been well built.[av] 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, it quickly collapsed, and great was the ruin of that house.”

Jesus Heals a Centurion’s Slave

After Jesus[aw] had finished all his sayings in the hearing of the people, he entered Capernaum.(GG) A centurion there had a slave whom he valued highly and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy to have you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me, and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and, turning to the crowd following him, he said, “I tell you, not even in Israel have I found such faith.”(GH) 10 When those who had been sent returned to the house, they found the slave in good health.

Jesus Raises the Widow’s Son at Nain

11 Soon afterward[ax] he went to a town called Nain, and his disciples and a large crowd went with him.(GI) 12 As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow, and with her was a large crowd from the town. 13 When the Lord saw her, he was moved with compassion for her and said to her, “Do not cry.”(GJ) 14 Then he came forward and touched the bier, and the bearers stopped. And he said, “Young man, I say to you, rise!”(GK) 15 The dead man sat up and began to speak, and Jesus[ay] gave him to his mother. 16 Fear seized all of them, and they glorified God, saying, “A great prophet has risen among us!” and “God has visited his people!”(GL) 17 This word about him spread throughout the whole of Judea and all the surrounding region.

Messengers from John the Baptist

18 The disciples of John reported all these things to him. So John summoned two of his disciples 19 and sent them to the Lord to ask, “Are you the one who is to come, or are we to expect someone else?” 20 When the men had come to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or are we to expect someone else?’ ” 21 Jesus[az] had just then cured many people of diseases, afflictions, and evil spirits and had given sight to many who were blind.(GM) 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight; the lame walk; those with a skin disease are cleansed; the deaf hear; the dead are raised; the poor have good news brought to them.(GN) 23 And blessed is anyone who takes no offense at me.”

24 When John’s messengers had gone, Jesus[ba] began to speak to the crowds about John:[bb] “What did you go out into the wilderness to look at? A reed shaken by the wind? 25 What, then, did you go out to see? Someone[bc] dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26 What, then, did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’

28 “I tell you, among those born of women no one is greater than John, yet the least in the kingdom of God is greater than he.” 29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[bd] having been baptized with John’s baptism.(GO) 30 But the Pharisees and the experts in the law, not having been baptized by him, rejected God’s purpose for themselves.)(GP)

31 “To what, then, will I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

‘We played the flute for you, and you did not dance;
    we wailed, and you did not weep.’

33 “For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’;(GQ) 34 the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’(GR) 35 Nevertheless, wisdom is vindicated by all her children.”

A Sinful Woman Forgiven

36 One of the Pharisees asked Jesus[be] to eat with him, and when he went into the Pharisee’s house he reclined to dine.(GS) 37 And a woman in the city who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair, kissing his feet and anointing them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.”(GT) 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain moneylender had two debtors; one owed five hundred denarii, and the other fifty.(GU) 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[bf] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair.(GV) 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.(GW) 47 Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.” 48 Then he said to her, “Your sins are forgiven.”(GX) 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 But he said to the woman, “Your faith has saved you; go in peace.”(GY)

Some Women Accompany Jesus

Soon afterward he went on through one town and village after another, proclaiming and bringing the good news of the kingdom of God. The twelve were with him,(GZ) as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,(HA) and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who ministered to them[bg] out of their own resources.

The Parable of the Sower

When a large crowd was gathering, as people were coming to him from town after town, he said in a parable: “A sower went out to sow his seed, and as he sowed some fell on a path and was trampled on, and the birds of the air ate it up. Some fell on rock, and as it grew up it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew it produced a hundredfold.” As he said this, he called out, “If you have ears to hear, then hear!”(HB)

The Purpose of the Parables

Then his disciples asked him what this parable meant.(HC) 10 He said, “To you it has been given to know the secrets[bh] of the kingdom of God, but to others I speak[bi] in parables, so that

‘looking they may not perceive
    and hearing they may not understand.’

The Parable of the Sower Explained

11 “Now the parable is this: The seed is the word of God.(HD) 12 The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. 14 As for what fell among the thorns, these are the ones who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart and bear fruit with endurance.

A Lamp under a Jar

16 “No one after lighting a lamp hides it under a jar or puts it under a bed; rather, one puts it on a lampstand, so that those who enter may see the light.(HE) 17 For nothing is hidden that will not be disclosed, nor is anything secret that will not become known and come to light.(HF) 18 So pay attention to how you listen, for to those who have, more will be given, and from those who do not have, even what they seem to have will be taken away.”(HG)

The True Kindred of Jesus

19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, wanting to see you.” 21 But he said to them, “My mother and my brothers are those who hear the word of God and do it.”(HH)

Jesus Calms a Storm

22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they put out,(HI) 23 and while they were sailing he fell asleep. A windstorm swept down on the lake, and the boat was filling with water, and they were in danger. 24 They went to him and woke him up, shouting, “Master, Master, we are perishing!” And waking up, he rebuked the wind and the raging waves; they ceased, and there was a calm.(HJ) 25 Then he said to them, “Where is your faith?” They were terrified and amazed and said to one another, “Who then is this, that he commands even the winds and the water and they obey him?”

Jesus Heals the Gerasene Demoniac

26 Then they arrived at the region of the Gerasenes,[bj] which is opposite Galilee. 27 As he stepped out on shore, a man from the city who had demons met him. For a long time he had not worn[bk] any clothes, and he did not live in a house but in the tombs. 28 When he saw Jesus, he cried out and fell down before him, shouting, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me,”(HK) 29 for Jesus[bl] had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30 Jesus then asked him, “What is your name?” He said, “Legion,” for many demons had entered him. 31 They begged him not to order them to go back into the abyss.(HL)

32 Now there on the hillside a large herd of swine was feeding, and the demons[bm] begged Jesus[bn] to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the swine, and the herd stampeded down the steep bank into the lake and was drowned.(HM)

34 When the swineherds saw what had happened, they ran off and told it in the city and in the country. 35 Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they became frightened.(HN) 36 Those who had seen it told them how the one who had been possessed by demons had been healed.(HO) 37 Then the whole throng of people of the surrounding region of the Gerasenes[bo] asked Jesus[bp] to leave them, for they were seized with great fear. So he got into the boat and returned.(HP) 38 The man from whom the demons had gone out begged that he might be with him, but Jesus[bq] sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

A Girl Restored to Life and a Woman Healed

40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 Just then there came a man named Jairus, a leader of the synagogue. He fell at Jesus’s feet and began pleading with him to come to his house, 42 for he had an only daughter, about twelve years old, and she was dying.

As he went, the crowds pressed in on him. 43 Now there was a woman who had been suffering from a flow of blood for twelve years, and though she had spent all she had on physicians,[br] no one could cure her. 44 She came up behind him and touched the fringe of his cloak, and immediately her flow of blood stopped. 45 Then Jesus asked, “Who touched me?” When they all denied it, Peter[bs] said, “Master, the crowds are hemming you in and pressing against you.”(HQ) 46 But Jesus said, “Someone touched me, for I noticed that power had gone out from me.”(HR) 47 When the woman realized that she could not remain hidden, she came trembling, and falling down before him, she declared in the presence of all the people why she had touched him and how she had been immediately healed. 48 He said to her, “Daughter, your faith has made you well; go in peace.”(HS)

49 While he was still speaking, someone came from the synagogue leader’s house to say, “Your daughter is dead; do not trouble the teacher any longer.”(HT) 50 When Jesus heard this, he replied, “Do not be afraid. Only believe, and she will be saved.” 51 When he came to the house, he did not allow anyone to enter with him, except Peter, John, and James and the child’s father and mother. 52 Everyone was weeping and grieving for her, but he said, “Do not cry, for she is not dead but sleeping.”(HU) 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand, he called out, “Child, get up!”(HV) 55 Her spirit returned, and she stood up at once, and he directed them to give her something to eat. 56 Her parents were astounded, but he ordered them to tell no one what had happened.(HW)

The Mission of the Twelve

Then Jesus[bt] called the twelve together and gave them power and authority over all demons and to cure diseases,(HX) and he sent them out to proclaim the kingdom of God and to heal the sick.(HY) He said to them, “Take nothing for your journey: no staff, nor bag, nor bread, nor money—not even an extra tunic.(HZ) Whatever house you enter, stay there, and leave from there. Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.”(IA) So they departed and went through the villages, bringing the good news and curing diseases everywhere.

Herod’s Perplexity

Now Herod the ruler heard about all that had taken place, and he was perplexed because it was said by some that John had been raised from the dead,(IB) by some that Elijah had appeared, and by others that one of the ancient prophets had arisen.(IC) Herod said, “John I beheaded, but who is this about whom I hear such things?” And he tried to see him.(ID)

Feeding the Five Thousand

10 On their return the apostles told Jesus[bu] all they had done. Then, taking them along, he slipped quietly into a city called Bethsaida.(IE) 11 When the crowds found out about it, they followed him, and he welcomed them and spoke to them about the kingdom of God and healed those who needed to be cured.

12 The day was drawing to a close, and the twelve came to him and said, “Send the crowd away, so that they may go into the surrounding villages and countryside to lodge and get provisions, for we are here in a deserted place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.”(IF) 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 They did so and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to set before the crowd.(IG) 17 And all ate and were filled, and what was left over was gathered up, twelve baskets of broken pieces.

Peter’s Declaration about Jesus

18 Once when Jesus[bv] was praying alone, with only the disciples near him, he asked them, “Who do the crowds say that I am?”(IH) 19 They answered, “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.”(II) 20 Then he said to them, “But who do you say that I am?” Peter answered, “The Messiah[bw] of God.”(IJ)

Jesus Foretells His Death and Resurrection

21 He sternly ordered and commanded them not to tell anyone,(IK) 22 saying, “The Son of Man must undergo great suffering and be rejected by the elders, chief priests, and scribes and be killed and on the third day be raised.”(IL)

23 Then he said to them all, “If any wish to come after me, let them deny themselves and take up their cross daily and follow me.(IM) 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it.(IN) 25 For what does it profit them if they gain the whole world but lose or forfeit themselves?(IO) 26 Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels.(IP) 27 Indeed, truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”(IQ)

The Transfiguration

28 Now about eight days after these sayings Jesus[bx] took with him Peter and John and James and went up on the mountain to pray.(IR) 29 And while he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking about his exodus, which he was about to fulfill in Jerusalem.(IS) 32 Now Peter and his companions were weighed down with sleep, but as they awoke they saw his glory and the two men who stood with him.(IT) 33 Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah,” not realizing what he was saying.(IU) 34 While he was saying this, a cloud came and overshadowed them, and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, “This is my Son, my Chosen;[by] listen to him!”(IV) 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.(IW)

Jesus Heals a Boy with a Demon

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child. 39 Suddenly a spirit seizes him, and all at once he[bz] shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. 40 I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “You faithless and perverse generation, how much longer must I be with you and put up with you? Bring your son here.” 42 While he was being brought forward, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 And all were astounded at the greatness of God.

Jesus Again Foretells His Death

While everyone was amazed at all that he was doing, he said to his disciples,(IX) 44 “Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.”(IY) 45 But they did not understand this saying; its meaning remained concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.(IZ)

True Greatness

46 An argument arose among them concerning which one of them was the greatest. 47 But Jesus, aware of their inner thoughts, took a little child and put it by his side 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, for the least among all of you is the greatest.”(JA)

Another Exorcist

49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him because he does not follow with us.”(JB) 50 But Jesus said to him, “Do not stop him, for whoever is not against you is for you.”(JC)

A Samaritan Village Refuses to Receive Jesus

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem.(JD) 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to prepare for his arrival,(JE) 53 but they did not receive him because his face was set toward Jerusalem. 54 When his disciples James and John saw this, they said, “Lord, do you want us to command fire to come down from heaven and consume them?”[ca](JF) 55 But he turned and rebuked them. 56 Then[cb] they went on to another village.

Would-Be Followers of Jesus

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.”(JG) 60 And Jesus[cc] said to him, “Let the dead bury their own dead, but as for you, go and proclaim the kingdom of God.” 61 Another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 And Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

The Mission of the Seventy-Two

10 After this the Lord appointed seventy-two[cd] others and sent them on ahead of him in pairs to every town and place where he himself intended to go.(JH) He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.(JI) Go on your way; I am sending you out like lambs into the midst of wolves.(JJ) Carry no purse, no bag, no sandals, and greet no one on the road.(JK) Whatever house you enter, first say, ‘Peace to this house!’(JL) And if a person of peace is there, your peace will rest on that person, but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house.(JM) Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’[ce](JN) 10 But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’[cf](JO) 12 I tell you, on that day it will be more tolerable for Sodom than for that town.(JP)

Woes to Unrepentant Cities

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.(JQ) 14 Indeed, at the judgment it will be more tolerable for Tyre and Sidon than for you. 15 And you, Capernaum,

will you be exalted to heaven?
    No, you will be brought down to Hades.(JR)

16 “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”(JS)

The Return of the Seventy-Two

17 The seventy-two[cg] returned with joy, saying, “Lord, in your name even the demons submit to us!”(JT) 18 He said to them, “I watched Satan fall from heaven like a flash of lightning.(JU) 19 Indeed, I have given you authority to tread on snakes and scorpions and over all the power of the enemy, and nothing will hurt you.(JV) 20 Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”(JW)

Jesus Rejoices

21 At that very hour Jesus[ch] rejoiced in the Holy Spirit[ci] and said, “I thank[cj] you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.[ck](JX) 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”(JY)

23 Then turning to the disciples, Jesus[cl] said to them privately, “Blessed are the eyes that see what you see!(JZ) 24 For I tell you that many prophets and kings desired to see what you see but did not see it and to hear what you hear but did not hear it.”(KA)

The Parable of the Good Samaritan

25 An expert in the law stood up to test Jesus.[cm] “Teacher,” he said, “what must I do to inherit eternal life?”(KB) 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.”(KC) 28 And he said to him, “You have given the right answer; do this, and you will live.”(KD)

29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?”(KE) 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead.

Footnotes

  1. 1.3 Or for a long time
  2. 1.28 Other ancient authorities add Blessed are you among women
  3. 1.34 Gk I do not know a man
  4. 1.35 Other ancient authorities add of you
  5. 1.45 Or believed, for there will be
  6. 1.46 Other ancient authorities read Elizabeth
  7. 1.68 Or has visited
  8. 1.69 Gk a horn of salvation
  9. 1.78 Other ancient authorities read has broken
  10. 1.78 Gk will visit
  11. 2.7 Or their room
  12. 2.11 Or the Christ
  13. 2.13 Gk army
  14. 2.14 Other ancient authorities read peace, goodwill among people
  15. 2.21 Gk him
  16. 2.26 Or the Lord’s Christ
  17. 2.27 Gk In the Spirit, he
  18. 2.28 Gk he
  19. 2.38 Gk him
  20. 2.48 Gk they
  21. 2.49 Or be about my Father’s interests?
  22. 2.52 Or in stature
  23. 3.15 Or the Christ
  24. 3.16 Or in
  25. 3.22 Or my beloved Son
  26. 3.22 Other ancient authorities read You are my Son, today I have begotten you
  27. 3.32 Other ancient authorities read Salmon
  28. 3.33 Other ancient authorities read Amminadab, son of Aram; others vary widely
  29. 4.5 Gk he
  30. 4.6 Gk he
  31. 4.9 Gk he
  32. 4.41 Or the Christ
  33. 4.44 Other ancient authorities read Galilee
  34. 5.1 Gk he
  35. 5.13 Gk he
  36. 5.15 Gk him
  37. 5.17 Other ancient authorities read was present to heal them
  38. 5.18 Gk him
  39. 5.19 Gk into the midst
  40. 5.20 Gk Man
  41. 5.38 Other ancient authorities add and both are preserved
  42. 5.39 Other ancient authorities read better; others lack 5.39
  43. 6.1 Other ancient authorities read On the second first Sabbath
  44. 6.1 Gk he
  45. 6.2 Other ancient authorities add to do
  46. 6.22 Gk cast out your name as evil
  47. 6.35 Other ancient authorities read despairing of no one
  48. 6.48 Other ancient authorities read founded upon the rock
  49. 7.1 Gk he
  50. 7.11 Other ancient authorities read The next day
  51. 7.15 Gk he
  52. 7.21 Gk He
  53. 7.24 Gk he
  54. 7.24 Gk him
  55. 7.25 Or Why, then, did you go out? To see someone
  56. 7.29 Or praised God
  57. 7.36 Gk him
  58. 7.43 Gk he
  59. 8.3 Other ancient authorities read him
  60. 8.10 Or mysteries
  61. 8.10 Gk lacks I speak
  62. 8.26 Other ancient authorities read Gadarenes or Gergesenes
  63. 8.27 Other ancient authorities read a man from the town who had had demons for a long time met him. He was not wearing
  64. 8.29 Gk he
  65. 8.32 Gk they
  66. 8.32 Gk him
  67. 8.37 Other ancient authorities read Gadarenes or Gergesenes
  68. 8.37 Gk him
  69. 8.38 Gk he
  70. 8.43 Other ancient authorities lack and though she had spent all she had on physicians
  71. 8.45 Other ancient authorities add and those who were with him
  72. 9.1 Gk he
  73. 9.10 Gk him
  74. 9.18 Gk he
  75. 9.20 Or The Christ
  76. 9.28 Gk he
  77. 9.35 Other ancient authorities read my Beloved
  78. 9.39 Or it
  79. 9.54 Other ancient authorities add as Elijah did
  80. 9.56 Other ancient authorities read rebuked them, and said, “You do not know what spirit you are of, for the Son of Man has not come to destroy the lives of humans but to save them.” Then
  81. 9.60 Gk he
  82. 10.1 Other ancient authorities read seventy
  83. 10.9 Or is at hand for you
  84. 10.11 Or is at hand
  85. 10.17 Other ancient authorities read seventy
  86. 10.21 Gk he
  87. 10.21 Other authorities read in the spirit
  88. 10.21 Or praise
  89. 10.21 Or for so it was well-pleasing in your sight
  90. 10.23 Gk he
  91. 10.25 Gk him

Dear Theophilos:

Concerning the matters that have taken place among us, many people have undertaken to draw up accounts based on what was handed down to us by those who from the start were eyewitnesses and proclaimers of the message. Therefore, Your Excellency, since I have carefully investigated all these things from the beginning, it seemed good to me that I too should write you an accurate and ordered narrative, so that you might know how well-founded are the things about which you have been taught.

In the days of Herod, King of Y’hudah, there was a cohen named Z’kharyah who belonged to the Aviyah division. His wife was a descendant of Aharon, and her name was Elisheva. Both of them were righteous before God, observing all the mitzvot and ordinances of Adonai blamelessly. But they had no children, because Elisheva was barren; and they were both well along in years.

One time, when Z’kharyah was fulfilling his duties as cohen during his division’s period of service before God, he was chosen by lot (according to the custom among the cohanim) to enter the Temple and burn incense. 10 All the people were outside, praying, at the time of the incense burning, 11 when there appeared to him an angel of Adonai standing to the right of the incense altar. 12 Z’kharyah was startled and terrified at the sight. 13 But the angel said to him, “Don’t be afraid, Z’kharyah; because your prayer has been heard. Your wife Elisheva will bear you a son, and you are to name him Yochanan. 14 He will be a joy and a delight to you, and many people will rejoice when he is born, 15 for he will be great in the sight of Adonai. He is never to drink wine or other liquor, and he will be filled with the Ruach HaKodesh even from his mother’s womb. 16 He will turn many of the people of Isra’el to Adonai their God. 17 He will go out ahead of Adonai in the spirit and power of Eliyahu to turn the hearts of fathers to their children[a] and the disobedient to the wisdom of the righteous, to make ready for Adonai a people prepared.”

18 Z’kharyah said to the angel, “How can I be sure of this? For I am an old man; my wife too is well on in years.” 19 “I am Gavri’el,” the angel answered him, “and I stand in the presence of God. I was sent to speak to you, to give you this good news. 20 Now, because you didn’t believe what I said, which will be fulfilled when the time comes, you will be silent, unable to speak until the day these things take place.”

21 Meanwhile, the people were waiting for Z’kharyah; they were surprised at his taking so long in the Temple. 22 But when he came out unable to talk to them, they realized that he had seen a vision in the Temple; speechless, he communicated to them with signs.

23 When his period of his Temple service was over, he returned home. 24 Following this, Elisheva his wife conceived, and she remained five months in seclusion, saying, 25 Adonai has done this for me; he has shown me favor at this time, so as to remove my public disgrace.”

26 In the sixth month, the angel Gavri’el was sent by God to a city in the Galil called Natzeret, 27 to a virgin engaged to a man named Yosef, of the house of David; the virgin’s name was Miryam. 28 Approaching her, the angel said, “Shalom, favored lady! Adonai is with you!” 29 She was deeply troubled by his words and wondered what kind of greeting this might be. 30 The angel said to her, “Don’t be afraid, Miryam, for you have found favor with God. 31 Look! You will become pregnant, you will give birth to a son, and you are to name him Yeshua. 32 He will be great, he will be called Son of Ha‘Elyon. Adonai, God, will give him the throne of his forefather David; 33 and he will rule the House of Ya‘akov forever — there will be no end to his Kingdom.” 34 “How can this be,” asked Miryam of the angel, “since I am a virgin?” 35 The angel answered her,

“The Ruach HaKodesh will come over you,
the power of Ha‘Elyon will cover you.
Therefore the holy child born to you
will be called the Son of God.

36 “You have a relative, Elisheva, who is an old woman; and everyone says she is barren. But she has conceived a son and is six months pregnant! 37 For with God, nothing is impossible.” 38 Miryam said, “I am the servant of Adonai; may it happen to me as you have said.” Then the angel left her.

39 Without delay, Miryam set out and hurried to the town in the hill country of Y’hudah 40 where Z’kharyah lived, entered his house and greeted Elisheva. 41 When Elisheva heard Miryam’s greeting, the baby in her womb stirred. Elisheva was filled with the Ruach HaKodesh 42 and spoke up in a loud voice,

“How blessed are you among women!
And how blessed is the child in your womb!

43 “But who am I, that the mother of my Lord should come to me? 44 For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy! 45 Indeed you are blessed, because you have trusted that the promise Adonai has made to you will be fulfilled.”

46 Then Miryam said,

“My soul magnifies Adonai;
47     and my spirit rejoices in God, my Savior,
48 who has taken notice of his servant-girl
    in her humble position.[b]
For — imagine it! — from now on, all generations will call me blessed!
49     “The Mighty One has done great things for me!
Indeed, his name is holy; 50 and in every generation
    he has mercy on those who fear him.[c]

51 “He has performed mighty deeds with his arm,
    routed the secretly proud,
52 brought down rulers from their thrones,
    raised up the humble,
53 filled the hungry with good things,
    but sent the rich away empty.

54 “He has taken the part of his servant Isra’el,
    mindful of the mercy
55 which he promised to our fathers,
    to Avraham and his seed forever.”

56 Miryam stayed with Elisheva for about three months and then returned home.

57 The time arrived for Elisheva to have her baby, and she gave birth to a son. 58 Her neighbors and relatives heard how good Adonai had been to her, and they rejoiced with her.

59 On the eighth day, they came to do the child’s b’rit-milah. They were about to name him Z’kharyah, after his father, 60 when his mother spoke up and said, “No, he is to be called Yochanan.” 61 They said to her, “None of your relatives has that name,” 62 and they made signs to his father to find out what he wanted him called. 63 He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is Yochanan.” 64 At that moment, his power of speech returned, and his first words were a b’rakhah to God. 65 All their neighbors were awestruck; and throughout the hill country of Y’hudah, people talked about all these things. 66 Everyone who heard of them said to himself, “What is this child going to be?” For clearly the hand of Adonai was with him.

67 His father Z’kharyah was filled with the Ruach HaKodesh and spoke this prophecy:

68 Praised be Adonai, the God of Isra’el,[d]
    because he has visited and made a ransom to liberate his people
69 by raising up for us a mighty Deliverer
    who is a descendant of his servant David.
70 It is just as he has spoken
    through the mouth of the prophets from the very beginning —
71 that we should be delivered from our enemies
    and from the power of all who hate us.

72 “This has happened so that he might show
    the mercy promised to our fathers —
that he would remember his holy covenant,
73     the oath he swore before Avraham avinu
74 to grant us that we, freed from our enemies,
    would serve him without fear,
75 in holiness and righteousness
    before him all our days.

76 You, child, will be called a prophet of Ha‘Elyon;
    you will go before the Lord to prepare his way[e]
77 by spreading the knowledge among his people
    that deliverance comes by having sins forgiven
78 through our God’s most tender mercy,
    which causes the Sunrise to visit us from Heaven,
79 to shine on those in darkness, living in the shadow of death,[f]
    and to guide our feet into the paths of peace.”

80 The child grew and became strong in spirit, and he lived in the wilderness until the time came for him to appear in public to Isra’el.

Around this time, Emperor Augustus issued an order for a census to be taken throughout the Empire. This registration, the first of its kind, took place when Quirinius was governing in Syria. Everyone went to be registered, each to his own town. So Yosef, because he was a descendant of David, went up from the town of Natzeret in the Galil to the town of David, called Beit-Lechem, in Y’hudah, to be registered, with Miryam, to whom he was engaged, and who was pregnant. While they were there, the time came for her to give birth; and she gave birth to her first child, a son. She wrapped him in cloth and laid him down in a feeding trough, because there was no space for them in the living-quarters.

In the countryside nearby were some shepherds spending the night in the fields, guarding their flocks, when an angel of Adonai appeared to them, and the Sh’khinah of Adonai shone around them. They were terrified; 10 but the angel said to them, “Don’t be afraid, because I am here announcing to you Good News that will bring great joy to all the people. 11 This very day, in the town of David, there was born for you a Deliverer who is the Messiah, the Lord. 12 Here is how you will know: you will find a baby wrapped in cloth and lying in a feeding trough.” 13 Suddenly, along with the angel was a vast army from heaven praising God:

14 “In the highest heaven, glory to God!
And on earth, peace among people of good will!”

15 No sooner had the angels left them and gone back into heaven than the shepherds said to one another, “Let’s go over to Beit-Lechem and see this thing that has happened, that Adonai has told us about.” 16 Hurrying off, they came and found Miryam and Yosef, and the baby lying in the feeding trough. 17 Upon seeing this, they made known what they had been told about this child; 18 and all who heard were amazed by what the shepherds said to them. 19 Miryam treasured all these things and kept mulling them over in her heart. 20 Meanwhile, the shepherds returned, glorifying and praising God for everything they had heard and seen; it had been just as they had been told.

21 On the eighth day, when it was time for his b’rit-milah, he was given the name Yeshua, which is what the angel had called him before his conception.

22 When the time came for their purification according to the Torah of Moshe, they took him up to Yerushalayim to present him to Adonai 23 (as it is written in the Torah of Adonai, “Every firstborn male is to be consecrated to Adonai[g]) 24 and also to offer a sacrifice of a pair of doves or two young pigeons,[h] as required by the Torah of Adonai.

25 There was in Yerushalayim a man named Shim‘on. This man was a tzaddik, he was devout, he waited eagerly for God to comfort Isra’el, and the Ruach HaKodesh was upon him. 26 It had been revealed to him by the Ruach HaKodesh that he would not die before he had seen the Messiah of Adonai. 27 Prompted by the Spirit, he went into the Temple courts; and when the parents brought in the child Yeshua to do for him what the Torah required, 28 Shim‘on took him in his arms, made a b’rakhah to God, and said,

29 “Now, Adonai, according to your word,
    your servant is at peace as you let him go;
30 for I have seen with my own eyes your yeshu‘ah,
31     which you prepared in the presence of all peoples —
32 a light that will bring revelation to the Goyim
    and glory to your people Isra’el.”

33 Yeshua’s father and mother were marvelling at the things Shim‘on was saying about him. 34 Shim‘on blessed them and said to the child’s mother, Miryam,

“This child will cause many in Isra’el to fall and to rise,
    he will become a sign whom people will speak against;
35 moreover, a sword will pierce your own heart too.
    All this will happen in order to reveal many people’s inmost thoughts.”

36 There was also a prophet named Hannah Bat-P’nu’el, of the tribe of Asher. She was a very old woman — she had lived with her husband seven years after her marriage 37 and had remained a widow ever since; now she was eighty-four. She never left the Temple grounds but worshipped there night and day, fasting and praying. 38 She came by at that moment and began thanking God and speaking about the child to everyone who was waiting for Yerushalayim to be liberated.

39 When Yosef and Miryam had finished doing everything required by the Torah of Adonai, they returned to the Galil, to their town Natzeret.

40 The child grew and became strong and filled with wisdom — God’s favor was upon him.

41 Every year Yeshua’s parents went to Yerushalayim for the festival of Pesach. 42 When he was twelve years old, they went up for the festival, as custom required. 43 But after the festival was over, when his parents returned, Yeshua remained in Yerushalayim. They didn’t realize this; 44 supposing that he was somewhere in the caravan, they spent a whole day on the road before they began searching for him among their relatives and friends. 45 Failing to find him, they returned to Yerushalayim to look for him. 46 On the third day they found him — he was sitting in the Temple court among the rabbis, not only listening to them but questioning what they said; 47 and everyone who heard him was astonished at his insight and his responses. 48 When his parents saw him, they were shocked; and his mother said to him, “Son! Why have you done this to us? Your father and I have been terribly worried looking for you!” 49 He said to them, “Why did you have to look for me? Didn’t you know that I had to be concerning myself with my Father’s affairs?” 50 But they didn’t understand what he meant.

51 So he went with them to Natzeret and was obedient to them. But his mother stored up all these things in her heart.

52 And Yeshua grew both in wisdom and in stature, gaining favor both with other people and with God.

In the fifteenth year of Emperor Tiberius’ rule; when Pontius Pilate was governor of Y’hudah, Herod ruler of the Galil, his brother Philip ruler of Iturea and Trachonitis, and Lysanias ruler of Abilene, with ‘Anan and Kayafa being the cohanim g’dolim; the word of God came to Yochanan Ben-Z’kharyah in the desert. He went all through the Yarden region proclaiming an immersion involving turning to God from sin in order to be forgiven. It was just as had been written in the book of the sayings of the prophet Yesha‘yahu,

The voice of someone crying out:
‘In the desert prepare the way for Adonai!
Make straight paths for him!
Every valley must be filled in,
every mountain and hill leveled off;
the winding roads must be straightened
and the rough ways made smooth.
Then all humanity will see God’s deliverance.’”[i]

Therefore, Yochanan said to the crowds who came out to be immersed by him, “You snakes! Who warned you to escape the coming punishment? If you have really turned from your sins, produce fruit that will prove it! And don’t start saying to yourselves, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire!”

10 The crowds asked Yochanan, “So then, what should we do?” 11 He answered, “Whoever has two coats should share with somebody who has none, and whoever has food should do the same.” 12 Tax-collectors also came to be immersed; and they asked him, “Rabbi, what should we do?” 13 “Collect no more than the government assesses,” he told them. 14 Some soldiers asked him, “What about us? What should we do?” To them he said, “Don’t intimidate anyone, don’t accuse people falsely, and be satisfied with your pay.”

15 The people were in a state of great expectancy, and everyone was wondering whether perhaps Yochanan himself might be the Messiah; 16 so Yochanan answered them all, “I am immersing you in water, but he who is coming is more powerful than I — I’m not worthy to untie his sandals! He will immerse you in the Ruach HaKodesh and in fire. 17 He has with him his winnowing fork to clear out his threshing floor and gather his wheat into his barn, but he will burn up the straw with unquenchable fire!”

18 And with many other warnings besides these he announced the Good News to the people.

19 But Yochanan also denounced Herod the regional governor for taking as his own wife Herodias, the wife of his brother, and for all the other wicked things Herod had done; 20 whereupon Herod added this to the rest: he locked up Yochanan in prison.

21 While all the people were being immersed, Yeshua too was immersed. As he was praying, heaven was opened; 22 the Ruach HaKodesh came down on him in physical form like a dove; and a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”

23 Yeshua was about thirty years old when he began his public ministry. It was supposed that he was a son of Yosef who was of Eli,

24 of Mattat, of Levi, of Malki, of Yannai, of Yosef,

25 of Mattityahu, of Amotz, of Nachum, of Hesli, of Naggai,

26 of Machat, of Mattityahu, of Shim‘i, of Yosef, of Yodah,

27 of Yochanan, of Reisha, of Z’rubavel, of Sh’altiel, of Neri,

28 of Malki, of Addi, of Kosam, of Elmadan, of Er,

29 of Yeshua, of Eli‘ezer, of Yoram, of Mattat, of Levi,

30 of Shim‘on, of Y’hudah, of Yosef, of Yonam, of Elyakim,

31 of Mal’ah, of Manah, of Mattatah, of Natan, of David,

32 of Yishai, of ‘Oved, of Bo‘az, of Salmon, of Nachshon,

33 of Amminadav, of Admin, of Arni, of Hetzron, of Peretz, of Y’hudah,

34 of Ya‘akov, of Yitz’chak, of Avraham, of Terach, of Nachor,

35 of S’rug, of Re‘u, of Peleg, of ‘Ever, of Shelah,

36 of Keinan, of Arpakhshad, of Shem, of Noach, of Lemekh,

37 of Metushelach, of Hanokh, of Yered, of Mahalal’el, of Keinan,

38 of Enosh, of Shet, of Adam, of God.

Then Yeshua, filled with the Ruach HaKodesh, returned from the Yarden and was led by the Spirit in the wilderness for forty days of testing by the Adversary. During that time he ate nothing, and afterwards he was hungry. The Adversary said to him, “If you are the Son of God, order this stone to become bread.” Yeshua answered him, “The Tanakh says, ‘Man does not live on bread alone.’[j]

The Adversary took him up, showed him in an instant all the kingdoms of the world, and said to him, “I will give you all this power and glory. It has been handed over to me, and I can give it to whomever I choose. So if you will worship me, it will all be yours.” Yeshua answered him, “The Tanakh says, ‘Worship Adonai your God and serve him only.’”[k]

Then he took him to Yerushalayim, set him on the highest point of the Temple and said to him, “If you are the Son of God, jump from here! 10 For the Tanakh says,

‘He will order his angels
to be responsible for you and to protect you.
11 They will support you with their hands,
so that you will not hurt your feet on the stones.’”[l]

12 Yeshua answered him, “It also says, ‘Do not put Adonai your God to the test.’”[m] 13 When the Adversary had ended all his testings, he let him alone until an opportune time.

14 Yeshua returned to the Galil in the power of the Spirit, and reports about him spread throughout the countryside. 15 He taught in their synagogues, and everyone respected him.

16 Now when he went to Natzeret, where he had been brought up, on Shabbat he went to the synagogue as usual. He stood up to read, 17 and he was given the scroll of the prophet Yesha‘yahu. Unrolling the scroll, he found the place where it was written,

18 “The Spirit of Adonai is upon me;
therefore he has anointed me
to announce Good News to the poor;
he has sent me to proclaim freedom for the imprisoned
and renewed sight for the blind,
to release those who have been crushed,
19 to proclaim a year of the favor of Adonai.”[n]

20 After closing the scroll and returning it to the shammash, he sat down; and the eyes of everyone in the synagogue were fixed on him. 21 He started to speak to them: “Today, as you heard it read, this passage of the Tanakh was fulfilled!” 22 Everyone was speaking well of him and marvelling that such appealing words were coming from his mouth. They were even asking, “Can this be Yosef’s son?”

23 Then Yeshua said to them, “No doubt you will quote to me this proverb — ‘“Doctor, cure yourself!” We’ve heard about all the things that have been going on over in K’far-Nachum; now do them here in your home town!’ 24 Yes!” he said, “I tell you that no prophet is accepted in his home town. 25 It’s true, I’m telling you — when Eliyahu was in Isra’el, and the sky was sealed off for three-and-a-half years, so that all the Land suffered a severe famine, there were many widows; 26 but Eliyahu was sent to none of them, only to a widow in Tzarfat in the land of Tzidon. 27 Also there were many people with tzara‘at in Isra’el during the time of the prophet Elisha; but not one of them was healed, only Na‘aman the Syrian.”

28 On hearing this, everyone in the synagogue was filled with fury. 29 They rose up, drove him out of town and dragged him to the edge of the cliff on which their town was built, intending to throw him off. 30 But he walked right through the middle of the crowd and went away.

31 He went down to K’far-Nachum, a town in the Galil, and made a practice of teaching them on Shabbat. 32 They were amazed at the way he taught, because his word carried the ring of authority.

33 In the synagogue there was a man who had an unclean demonic spirit, who shouted in a loud voice, 34 “Yaah! What do you want with us, Yeshua from Natzeret? Have you come to destroy us? I know who you are — the Holy One of God!” 35 But Yeshua rebuked it: “Be quiet, and come out of him!” The demonic spirit threw the man down in the middle of the crowd and came out of him, having done him no harm. 36 They were all astounded and said to one another, “What kind of teaching is this? Why, he gives orders with power and authority to the unclean spirits, and they come out!” 37 And reports about him went out through the whole surrounding district.

38 Leaving the synagogue, he went to Shim‘on’s house. Shim‘on’s mother-in-law was suffering from a high fever, and they asked him to do something for her. 39 So, standing over her, he rebuked the fever; and it left her. She immediately got up and began helping them.

40 After sunset, all those who had people sick with various diseases brought them to Yeshua, and he put his hands on each one of them and healed them; 41 also demons came out of many, crying, “You are the Son of God!” But, rebuking them, he did not permit them to say that they knew he was the Messiah.

42 When day had come, he left and went away to a lonely spot. The people looked for him, came to him and would have kept him from leaving them. 43 But he said to them, “I must announce the Good News of the Kingdom of God to the other towns too — this is why I was sent.” 44 He also spent time preaching in the synagogues of Y’hudah.

One day, as Yeshua was standing on the shore of Lake Kinneret, with the people pressing in around him in order to hear the word of God, he noticed two boats pulled up on the beach, left there by the fishermen, who were cleaning their nets. He got into one of the boats, the one belonging to Shim‘on, and asked him to put out a little way from shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Shim‘on, “Put out into deep water, and let down your nets for a catch.” Shim‘on answered, “We’ve worked hard all night long, Rabbi, and haven’t caught a thing! But if you say so, I’ll let down the nets.” They did this and took in so many fish that their nets began to tear. So they motioned to their partners in the other boat to come and help them; and they came and filled both boats to the point of sinking. When he saw this, Shim‘on Kefa fell at Yeshua’s knees and said, “Get away from me, sir, because I’m a sinner!” For astonishment had seized him and everyone with him at the catch of fish they had taken, 10 and likewise both Ya‘akov and Yochanan, Shim‘on’s partners. “Don’t be frightened,” Yeshua said to Shim‘on, “from now on you will be catching men — alive!” 11 And as soon as they had beached their boats, they left everything behind and followed him.

12 Once, when Yeshua was in one of the towns, there came a man completely covered with tzara‘at. On seeing Yeshua, he fell on his face and begged him, “Sir, if you are willing, you can make me clean.” 13 Yeshua reached out his hand and touched him, saying, “I am willing! Be cleansed!” Immediately the tzara‘at left him. 14 Then Yeshua warned him not to tell anyone. “Instead, as a testimony to the people, go straight to the cohen and make an offering for your cleansing, as Moshe commanded.” 15 But the news about Yeshua kept spreading all the more, so that huge crowds would gather to listen and be healed of their sicknesses. 16 However, he made a practice of withdrawing to remote places in order to pray.

17 One day when Yeshua was teaching, there were P’rushim and Torah-teachers present who had come from various villages in the Galil and Y’hudah, also from Yerushalayim; and the power of Adonai was with him to heal the sick. 18 Some men came carrying a paralyzed man lying on a bed. They wanted to bring him inside and lay him in front of Yeshua, 19 but they couldn’t find a way to get him in because of the crowd. So they went up onto the roof and lowered him on his mattress through the tiles into the middle of the gathering, right in front of Yeshua. 20 When Yeshua saw their trust, he said, “Friend, your sins are forgiven you.” 21 The Torah-teachers and the P’rushim began thinking, “Who is this fellow that speaks such blasphemies? Who can forgive sin except God?” 22 But Yeshua, knowing what they were thinking, answered, “Why are you turning over such thoughts in your hearts? 23 Which is easier to say? ‘Your sins are forgiven you’? or ‘Get up and walk’? 24 But look! I will prove to you that the Son of Man has authority on earth to forgive sins.” He then said to the paralytic, “I say to you: get up, pick up your mattress and go home!” 25 Immediately, in front of everyone, he stood up, picked up what he had been lying on, and went home praising God. 26 Amazement seized them all, and they made a b’rakhah to God; they were awestruck, saying, “We have seen extraordinary things today.”

27 Later Yeshua went out and saw a tax-collector named Levi sitting in his tax-collection booth; and he said to him, “Follow me!” 28 He got up, left everything and followed him.

29 Levi gave a banquet at his house in Yeshua’s honor, and there was a large group of tax-collectors and others at the table with them. 30 The P’rushim and their Torah-teachers protested indignantly against his talmidim, saying, “Why do you eat and drink with tax-collectors and sinners?” 31 It was Yeshua who answered them: “The ones who need a doctor aren’t the healthy but the sick. 32 I have not come to call the ‘righteous,’ but rather to call sinners to turn to God from their sins.”

33 Next they said to him, “Yochanan’s talmidim are always fasting and davvening, and likewise the talmidim of the P’rushim; but yours go on eating and drinking.” 34 Yeshua said to them, “Can you make wedding guests fast while the bridegroom is still with them? 35 The time will come when the bridegroom will be taken away from them; and when that time comes, they will fast.” 36 Then he gave them an illustration: “No one tears a piece from a new coat and puts it on an old one; if he does, not only will the new one continue to rip, but the piece from the new will not match the old. 37 Also, no one puts new wine into old wineskins; if he does, the new wine will burst the skins and be spilled, and the skins too will be ruined. 38 On the contrary, new wine must be put into freshly prepared wineskins. 39 Besides that, after drinking old wine, people don’t want new; because they say, ‘The old is good enough.’”

One Shabbat, while Yeshua was passing through some wheat fields, his talmidim began plucking the heads of grain, rubbing them between their hands and eating the seeds. Some of the P’rushim said, “Why are you violating Shabbat?” Yeshua answered them, “Haven’t you ever read what David did when he and his companions were hungry? He entered the House of God and took and ate the Bread of the Presence” — which no one is permitted to eat but the cohanim. “The Son of Man,” he concluded, “is Lord of Shabbat.”

On another Shabbat, when Yeshua had gone into the synagogue and was teaching, a man was there who had a shriveled hand. The Torah-teachers and P’rushim watched Yeshua carefully to see if he would heal on Shabbat, so that they could accuse him of something. But he knew what they were thinking and said to the man with the shriveled hand, “Come up and stand where we can see you!” He got up and stood there. Then Yeshua said to them, “I ask you now: what is permitted on Shabbat? Doing good or doing evil? Saving life or destroying it?” 10 Then, after looking around at all of them, he said to the man, “Hold out your hand.” As he held it out, his hand was restored. 11 But the others were filled with fury and began discussing with each other what they could do to Yeshua.

12 It was around that time that Yeshua went out to the hill country to pray, and all night he continued in prayer to God. 13 When day came, he called his talmidim and chose from among them twelve to be known as emissaries:

14 Shim‘on, whom he named Kefa; Andrew, his brother; Ya‘akov; Yochanan; Philip; Bar-Talmai;

15 Mattityahu; T’oma; Ya‘akov Ben-Halfai;

16 Shim‘on, the one called the Zealot; Y’hudah Ben-Ya‘akov; and Y’hudah from K’riot, who turned traitor.

17 Then he came down with them and stood on a level place. A large crowd of his talmidim was there with great numbers of people from all Y’hudah, Yerushalayim and the coast around Tzor and Tzidon; they had come to hear him and be healed of their diseases. 18 Those who were troubled with unclean spirits were being healed; 19 and the whole crowd was trying to touch him, because power kept going out from him, healing everyone. 20 He looked at his talmidim and said:

“How blessed are you poor!
    for the Kingdom of God is yours.

21 “How blessed are you who are hungry!
    for you will be filled.

“How blessed are you who are crying now!
    for you will laugh.

22 “How blessed you are whenever people hate you and ostracize you and insult you and denounce you as a criminal on account of the Son of Man. 23 Be glad when that happens; yes, dance for joy! because in heaven your reward is great. For that is just how their fathers treated the prophets.

24 “But woe to you who are rich,
    for you have already had all the comfort you will get!

25 “Woe to you who are full now,
    for you will go hungry!
“Woe to you who are laughing now,
    for you will mourn and cry!

26 “Woe to you when people speak well of you, for that is just how their fathers treated the false prophets!

27 Nevertheless, to you who are listening, what I say is this:

“Love your enemies!
    Do good to those who hate you,
28 bless those who curse you,
    pray for those who mistreat you.

29 “If someone hits you on one cheek,
    offer the other too;
if someone takes your coat,
    let him have your shirt as well.

30 “If someone asks you for something,
    give it to him;
if someone takes what belongs to you,
    don’t demand it back.

31 “Treat other people as you would like them to treat you. 32 What credit is it to you if you love only those who love you? Why, even sinners love those who love them. 33 What credit is it to you if you do good only to those who do good to you? Even sinners do that. 34 What credit is it to you if you lend only to those who you expect will pay you back? Even sinners lend to each other, expecting to be repaid in full. 35 But love your enemies, do good, and lend expecting nothing back! Your reward will be great, and you will be children of Ha‘Elyon; for he is kind to the ungrateful and the wicked. 36 Show compassion, just as your Father shows compassion.

37 “Don’t judge,
    and you won’t be judged.
Don’t condemn,
    and you won’t be condemned.

“Forgive,
    and you will be forgiven.
38 Give,
    and you will receive gifts —

the full measure, compacted, shaken together and overflowing, will be put right in your lap. For the measure with which you measure out will be used to measure back to you!”

39 He also told them a parable: “Can one blind man lead another blind man? Won’t they both fall into a pit? 40 A talmid is not above his rabbi; but each one, when he is fully trained, will be like his rabbi. 41 So why do you see the splinter in your brother’s eye, but not notice the log in your own eye? 42 How can you say to your brother, ‘Brother, let me remove the splinter from your eye,’ when you yourself don’t see the log in your own eye? You hypocrite! First take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye!

43 “For no good tree produces bad fruit, nor does a bad tree produce good fruit. 44 Each tree is recognized by its own fruit — figs aren’t picked from thorn bushes, nor grapes from a briar patch. 45 The good person produces good things from the store of good in his heart, while the evil person produces evil things from the store of evil in his heart. For his mouth speaks what overflows from his heart.

46 “Why do you call me, ‘Lord! Lord!’ but not do what I say? 47 Everyone who comes to me, hears my words and acts on them — I will show you what he is like: 48 he is like someone building a house who dug deep and laid the foundation on bedrock. When a flood came, the torrent beat against that house but couldn’t shake it, because it was constructed well. 49 And whoever hears my words but doesn’t act on them is like someone who built his house on the ground without any foundation. As soon as the river struck it, it collapsed and that house became a horrendous wreck!”

When Yeshua had finished speaking to the people, he went back to K’far-Nachum. A Roman army officer there had a servant he regarded highly, who was sick to the point of death. Hearing about Yeshua, the officer sent some Jewish elders to him with the request that he come and heal his servant. They came to Yeshua and pleaded earnestly with him, “He really deserves to have you do this, for he loves our people — in fact, he built the synagogue for us!” So Yeshua went with them. He had not gone far from the house, when the officer sent friends who said to him, “Sir, don’t trouble yourself. I’m not worthy to have you come under my roof — this is why I didn’t presume to approach you myself. Instead, just give a command and let my servant recover. For I too am a man set under authority. I have soldiers under me; and I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.” Yeshua was astonished at him when he heard this; and he turned and said to the crowd following him, “I tell you, not even in Isra’el have I found such trust!” 10 When the messengers got back to the officer’s house, they found the servant in good health.

11 The next day Yeshua, accompanied by his talmidim and a large crowd, went to a town called Na‘im. 12 As he approached the town gate, a dead man was being carried out for burial. His mother was a widow, this had been her only son, and a sizeable crowd from the town was with her. 13 When the Lord saw her, he felt compassion for her and said to her, “Don’t cry.” 14 Then he came close and touched the coffin, and the pallbearers halted. He said, “Young man, I say to you: get up!” 15 The dead man sat up and began to speak, and Yeshua gave him to his mother.[o] 16 They were all filled with awe and gave glory to God, saying, “A great prophet has appeared among us,” and, “God has come to help his people.” 17 This report about him spread throughout all Y’hudah and the surrounding countryside.

18 Yochanan’s talmidim informed him of all these things. Then Yochanan called two of his talmidim 19 and sent them to the Lord to ask, “Are you the one who is to come? Or should we look for someone else?” 20 When the men came to him, they said, “Yochanan the Immerser has sent us to you to ask, ‘Are you the one who is to come? Or should we keep looking — for someone else?’” 21 Right then he was healing many people of diseases, pains and evil spirits, and giving sight to many who were blind. 22 So he answered them by saying, “Go, tell Yochanan what you have been seeing and hearing: the blind are seeing again, the lame are walking, people with tzara‘at are being cleansed, the deaf are hearing, the dead are being raised, the Good News is being told to the poor[p] 23 and how blessed is anyone not offended by me!”

24 When the messengers from Yochanan had gone, Yeshua began speaking to the crowds about Yochanan: “What did you go out into the desert to see? Reeds swaying in the breeze? 25 No? then what did you go out to see? Someone who was well dressed? But people who dress beautifully and live in luxury are found in kings’ palaces. 26 Nu, so what did you go out to see? A prophet! Yes, and I tell you he’s much more than a prophet. 27 This is the one about whom the Tanakh says,

‘See, I am sending out my messenger ahead of you;
he will prepare your way before you.’[q]

28 I tell you that among those born of women there has not arisen anyone greater than Yochanan the Immerser! Yet the one who is least in the Kingdom of Heaven is greater than he!”

29 All the people who heard him, even the tax-collectors, by undergoing Yochanan’s immersion acknowledged that God was right; 30 but the P’rushim and the Torah-teachers, by not letting themselves be immersed by him, nullified for themselves God’s plan.

31 “Therefore,” said the Lord, “how can I describe the people of this generation? What are they like? 32 They are like children sitting in the marketplaces, calling to one another,

‘We made happy music, but you wouldn’t dance!
We made sad music, but you wouldn’t cry!’

33 For Yochanan has come not eating bread and not drinking wine; and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking; and you say, ‘Aha! A glutton and a drunkard! A friend of tax-collectors and sinners!’ 35 Well, the proof of wisdom is in all the kinds of people it produces.”

36 One of the P’rushim invited Yeshua to eat with him, and he went into the home of the Parush and took his place at the table. 37 A woman who lived in that town, a sinner, who was aware that he was eating in the home of the Parush, brought an alabaster box of very expensive perfume, 38 stood behind Yeshua at his feet and wept until her tears began to wet his feet. Then she wiped his feet with her own hair, kissed his feet and poured the perfume on them.

39 When the Parush who had invited him saw what was going on, he said to himself, “If this man were really a prophet, he would have known who is touching him and what sort of woman she is, that she is a sinner.” 40 Yeshua answered, “Shim‘on, I have something to say to you.” “Say it, Rabbi,” he replied. 41 “A certain creditor had two debtors; the one owed ten times as much as the other. 42 When they were unable to pay him back, he canceled both their debts. Now which of them will love him more?” 43 Shim‘on answered, “I suppose the one for whom he canceled the larger debt.” “Your judgment is right,” Yeshua said to him.

44 Then, turning to the woman, he said to Shim‘on, “Do you see this woman? I came into your house — you didn’t give me water for my feet, but this woman has washed my feet with her tears and dried them with her hair! 45 You didn’t give me a kiss; but from the time I arrived, this woman has not stopped kissing my feet! 46 You didn’t put oil on my head, but this woman poured perfume on my feet! 47 Because of this, I tell you that her sins — which are many! — have been forgiven, because she loved much. But someone who has been forgiven only a little loves only a little.” 48 Then he said to her, “Your sins have been forgiven.” 49 At this, those eating with him began saying among themselves, “Who is this fellow that presumes to forgive sins?” 50 But he said to the woman, “Your trust has saved you; go in peace.”

After this, Yeshua traveled about from town to town and village to village, proclaiming the Good News of the Kingdom of God. With him were the Twelve, and a number of women who had been healed from evil spirits and illnesses — Miryam (called Magdalit), from whom seven demons had gone out; Yochanah the wife of Herod’s finance minister Kuza; Shoshanah; and many other women who drew on their own wealth to help him.

After a large crowd had gathered from the people who kept coming to him from town after town, Yeshua told this parable: “A farmer went out to sow his seed. As he sowed, some fell along the path and was stepped on, and the birds flying around ate it up. Some fell on rock; and after it sprouted, it dried up from lack of moisture. Some fell in the midst of thorns, and the thorns grew up with it and choked it. But some fell into rich soil, and grew, and produced a hundred times as much as had been sown.” After saying this, he called out, “Whoever has ears to hear with, let him hear!”

His talmidim asked him what this parable might mean, 10 and he said, “To you it has been given to know the secrets of the Kingdom of God; but the rest are taught in parables, so that they may look but not see, and listen but not understand.[r]

11 “The parable is this: the seed is God’s message. 12 The ones along the path are those who hear, but then the Adversary comes and takes the message out of their hearts, in order to keep them from being saved by trusting it. 13 The ones on rock are those who, when they hear the word, accept it with joy; but these have no root — they go on trusting for awhile; but when a time of testing comes, they apostatize. 14 As for what fell in the midst of thorns these are the ones who hear; but as they go along, worries and wealth and life’s gratifications crowd in and choke them, so that their fruit never matures. 15 But what fell in rich soil — these are the ones who, when they hear the message, hold onto it with a good, receptive heart; and by persevering, they bring forth a harvest.

16 “No one who has lit a lamp covers it with a bowl or puts it under a bed; no, he puts it on a stand; so that those coming in may see the light. 17 For nothing is hidden that will not be disclosed, nothing is covered up that will not be known and come out into the open. 18 Pay attention, then, to how you hear! For anyone who has something will be given more; but from anyone who has nothing, even what he seems to have will be taken away.”

19 Then Yeshua’s mother and brothers came to see him, but they couldn’t get near him because of the crowd. 20 It was reported to him, “Your mother and your brothers are standing outside and want to see you.” 21 But he gave them this answer: “My mother and brothers are those who hear God’s message and act on it!”

22 One day Yeshua got into a boat with his talmidim and said to them, “Let’s cross to the other side of the lake.” 23 So they set out; and as they were sailing, he fell asleep. A windstorm came down on the lake, so that the boat began to fill up with water, putting them in great danger. 24 They went and woke him, saying, “Rabbi! Rabbi! We’re about to die!” He woke up, rebuked the wind and the rough water; and they calmed down, so that it was still. 25 Then he said to the talmidim, “Where is your trust?” Awestruck, they marveled, asking one another, “Who can this be, that he commands even the wind and the water, and they obey him?”

26 They sailed on and landed in the region of the Gerasenes, which is opposite the Galil. 27 As Yeshua stepped ashore, a man from the town who had demons came to meet him. For a long time he had not worn clothes; and he lived, not in a house, but in the burial caves. 28 Catching sight of Yeshua, he screamed, fell down in front of him and yelled, “Yeshua! Son of God Ha‘Elyon! What do you want with me? I beg you, don’t torture me!” 29 For Yeshua had ordered the unclean spirit to come out of the man. It had often taken hold of him — he had been kept under guard, chained hand and foot, but had broken the bonds and been driven by the demon into the desert. 30 Yeshua asked him, “What is your name?” “Legion,” he said, because many demons had entered him. 31 They begged Yeshua not to order them to go off into the Bottomless Pit.

32 Now there was a herd of many pigs, feeding on the hill; and the demons begged him to let them go into these. So he gave them permission. 33 The demons came out of the man and entered the pigs, whereupon the herd rushed down the hillside into the lake and were drowned.

34 When the swineherds saw what had happened, they fled and told it in the town and in the country; 35 and the people came out to see for themselves. They came to Yeshua and found the man out of whom the demons had gone, sitting — dressed and in his right mind — at the feet of Yeshua; and they were frightened. 36 Those who had seen it told how the formerly demonized man had been delivered.

37 Then all the people of the Gerasene district asked him to leave them, for they had been seized with great fear. So he boarded the boat and returned. 38 The man from whom the demons had gone out begged that he might go with him; but Yeshua sent him away, saying, 39 “Go back to your home and tell how much God has done for you.” He went away proclaiming throughout the whole town how much Yeshua had done for him.

40 When Yeshua got back, the crowd welcomed him; for they were all expecting him. 41 Then there came a man named Ya’ir who was president of the synagogue. Falling at Yeshua’s feet, he pleaded with him to come to his house; 42 for he had an only daughter, about twelve years old; and she was dying.

As he went, with the crowds on every side virtually choking him, 43 a woman who had had a hemorrhage for twelve years, and could not be healed by anyone, 44 came up behind him and touched the tzitzit on his robe; instantly her hemorrhaging stopped. 45 Yeshua asked, “Who touched me?” When they all denied doing it, Kefa said, “Rabbi! The crowds are hemming you in and jostling you!” 46 But Yeshua said, “Someone did touch me, because I felt power go out of me.” 47 Seeing she could not escape notice, the woman, quaking with fear, threw herself down before him and confessed in front of everyone why she had touched him and how she had been instantly healed. 48 He said to her, “My daughter, your trust has saved you; go in peace.”

49 While Yeshua was still speaking, a man came from the synagogue president’s house. “Your daughter has died,” he said. “Don’t bother the rabbi any more.” 50 But on hearing this, Yeshua answered him, “Don’t be afraid! Just go on trusting, and she will be made well.” 51 When he arrived at the house, he didn’t allow anyone to go in with him except Kefa, Yochanan, Ya‘akov and the child’s father and mother 52 All the people were wailing and mourning for her; but he said, “Don’t weep; she hasn’t died, she’s sleeping.” 53 They jeered at him, since they knew she had died. 54 But he took her by the hand, called out, “Little girl, get up!” 55 and her spirit returned. She stood up at once, and he directed that something be given her to eat. 56 Her parents were astounded, but he instructed them to tell no one what had happened.

Calling together the Twelve, Yeshua gave them power and authority to expel all the demons and to cure diseases; and he sent them out to proclaim the Kingdom of God and to heal. He said to them, “Take nothing for your trip — neither a walking stick nor a pack, neither bread nor money; and don’t have two shirts. Whatever house you enter, stay there and go out from there. Wherever they don’t welcome you, shake the dust from your feet when you leave that town as a warning to them.” They set out and went through village after village, healing and announcing the Good News everywhere.

Herod the governor heard about all that was going on and was perplexed, because it was said by some that Yochanan had been raised from the dead, by others that Eliyahu had appeared, and by others that one of the prophets of long ago had come back to life. Herod said, “I had Yochanan beheaded, so who is this about whom I keep hearing such things?” And he began trying to see him.

10 On their return, the emissaries detailed to Yeshua what they had done. Then, taking them with him, he withdrew by himself to a town called Beit-Tzaidah. 11 But the crowds found out and followed him. Welcoming them, he went on to speak to them about the Kingdom of God and to heal those who needed to be healed.

12 The day began to draw to a close. The Twelve came to him and said, “Send the crowd away, so that they can go and get lodging and food in the towns and farms around here, because where we are is a remote place.” 13 But he said to them, “Give them something to eat, yourselves!” They said, “We have no more than five loaves of bread and two fish — unless we ourselves are supposed to go and buy food for all these people!” 14 (For there were about five thousand men.) He said to his talmidim, “Make them sit down in groups of about fifty each.” 15 They did what he told them and had them all sit down. 16 Then he took the five loaves and the two fish and, looking up toward heaven, made a b’rakhah, broke the loaves and began giving them to the talmidim to distribute to the crowd. 17 Everyone ate as much as he wanted; and they took up what was left over, twelve baskets full of broken pieces.

18 Once when Yeshua was praying in private, his talmidim were with him; and he asked them, “Who are the crowds saying I am?” 19 They answered, “Yochanan the Immerser; but others say Eliyahu, and others that some prophet of long ago has risen.” 20 “But you,” he said to them, “who do you say I am?” Kefa answered, “The Mashiach of God!” 21 However, he, warning them, ordered them to tell this to no one, 22 adding, “The Son of Man has to endure much suffering and be rejected by the elders, the head cohanim and the Torah-teachers; and he has to be put to death; but on the third day, he has to be raised to life.”

23 Then to everyone he said, “If anyone wants to come after me, let him say ‘No’ to himself, take up his execution-stake daily and keep following me. 24 For whoever tries to save his own life will destroy it, but whoever destroys his life on my account will save it. 25 What will it benefit a person if he gains the whole world but destroys or forfeits his own life? 26 For if someone is ashamed of me and of what I say, the Son of Man will be ashamed of him when he comes in his glory and that of the Father and of the holy angels. 27 I tell you the truth, there are some people standing here who will not experience death until they see the Kingdom of God.”

28 About a week after Yeshua said these things, he took Kefa, Yochanan and Ya‘akov with him and went up to the hill country to pray. 29 As he was praying, the appearance of his face changed; and his clothing became gleaming white. 30 Suddenly there were two men talking with him — Moshe and Eliyahu! 31 They appeared in glorious splendor and spoke of his exodus, which he was soon to accomplish in Yerushalayim. 32 Kefa and those with him had been sound asleep; but on becoming fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Yeshua, Kefa said to him, not knowing what he was saying, “It’s good that we’re here, Rabbi! Let’s put up three shelters — one for you, one for Moshe and one for Eliyahu.” 34 As he spoke, a cloud came and enveloped them. They were frightened as they entered the cloud; 35 and a voice came out of the cloud, saying, “This is my Son, whom I have chosen. Listen to him!” 36 When the voice spoke, Yeshua was alone once more. They kept quiet — at that time they told no one anything of what they had seen.

37 The next day, as they were coming down out of the hill country, a large crowd met him. 38 Suddenly a man in the crowd shouted, “Rabbi! Look at my son, I beg you, because he’s my only child! 39 What happens is this: a spirit seizes him, and suddenly it lets out a shriek and throws him into convulsions with foaming at the mouth; and only with difficulty will it leave him. It’s destroying him! 40 I asked your talmidim to drive the spirit out, but they couldn’t.” 41 “Perverted people, without any trust!” Yeshua answered, “How long do I have to be with you and put up with you? Bring your son here.” 42 Even as the boy was coming, the demon dashed him to the ground and threw him into a fit. But Yeshua rebuked the unclean spirit, healed the boy and gave him back to his father. 43 All were struck with amazement at the greatness of God. While they were all marvelling at everything Yeshua was doing, he said to his talmidim, 44 “Listen very carefully to what I’m going to say. The Son of Man is about to be betrayed into the hands of men.” 45 But they didn’t understand what he meant by this. It had been concealed from them so that they would not grasp its meaning, and they were afraid to ask him about it.

46 An argument arose among the talmidim as to which of them might be the greatest. 47 But Yeshua, knowing the thoughts of their hearts, took a child, stood him beside himself, 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the One who sent me. In other words, the one who is least among you all — this is the one who is great.” 49 Yochanan responded, “Rabbi, we saw someone expelling demons in your name; and we stopped him because he doesn’t follow you along with us.” 50 Yeshua said to him, “Don’t stop such people, because whoever isn’t against you is for you.”

51 As the time approached for him to be taken up into heaven, he made his decision to set out for Yerushalayim. 52 He sent messengers ahead of him, who went and entered a village in Shomron to make preparations for him. 53 However, the people there would not let him stay, because his destination was Yerushalayim. 54 When the talmidim Ya‘akov and Yochanan saw this, they said, “Sir, do you want us to call down fire from heaven to destroy them?”[s] 55 But he turned and rebuked them.[t] 56 And they went on to another village.

57 As they were traveling on the road, a man said to him, “I will follow you wherever you go.” 58 Yeshua answered him, “The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own.” 59 To another he said, “Follow me!” but the man replied, “Sir, first let me go away and bury my father.” 60 Yeshua said, “Let the dead bury their own dead; you, go and proclaim the Kingdom of God!” 61 Yet another said, “I will follow you, sir, but first let me say good-by to the people at home.” 62 To him Yeshua said, “No one who puts his hand to the plow and keeps looking back is fit to serve in the Kingdom of God.”

10 After this, the Lord appointed seventy other talmidim and sent them on ahead in pairs to every town and place where he himself was about to go. He said to them, “To be sure, there is a large harvest. But there are few workers. Therefore, plead with the Lord of the Harvest that he speed workers out to gather in his harvest. Get going now, but pay attention! I am sending you out like lambs among wolves. Don’t carry a money-belt or a pack, and don’t stop to shmoose with people on the road.

“Whenever you enter a house, first say, ‘Shalom!’ to the household. If a seeker of shalom is there, your ‘Shalom!’ will find its rest with him; and if there isn’t, it will return to you. Stay in that same house, eating and drinking what they offer, for a worker deserves his wages — don’t move about from house to house.

“Whenever you come into a town where they make you welcome, eat what is put in front of you. Heal the sick there, and tell them, ‘The Kingdom of God is near you.’ 10 But whenever you enter a town and they don’t make you welcome, go out into its streets and say, 11 ‘Even the dust of your town that sticks to our feet we wipe off as a sign against you! But understand this: the Kingdom of God is near!’ 12 I tell you, it will be more tolerable on the Day of Judgment for S’dom than for that town.

13 “Woe to you, Korazin! Woe to you, Beit-Tzaidah! For if the miracles done in you had been done in Tzor and Tzidon, they would long ago have put on sackcloth and ashes as evidence that they had changed their ways. 14 But at the Judgment it will be more bearable for Tzor and Tzidon than for you!

15 “And you, K’far-Nachum, will you be exalted to heaven? No, you will be brought down to Sh’ol![u]

16 “Whoever listens to you listens to me, also whoever rejects you rejects me, and whoever rejects me rejects the One who sent me.”

17 The seventy came back jubilant. “Lord,” they said, “with your power, even the demons submit to us!” 18 Yeshua said to them, “I saw Satan fall like lightning from heaven. 19 Remember, I have given you authority; so you can trample down snakes and scorpions, indeed, all the Enemy’s forces; and you will remain completely unharmed. 20 Nevertheless, don’t be glad that the spirits submit to you; be glad that your names have been recorded in heaven.”

21 At that moment he was filled with joy by the Ruach HaKodesh and said, “Father, Lord of heaven and earth, I thank you because you concealed these things from the sophisticated and educated, yet revealed them to ordinary people. Yes, Father, I thank you that it pleased you to do this.

22 “My Father has handed over everything to me. Indeed, no one fully knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son wishes to reveal him.” 23 Then, turning to the talmidim, he said, privately, “How blessed are the eyes that see what you are seeing! 24 Indeed, I tell you that many prophets and kings wanted to see the things you are seeing but did not see them, and to hear the things you are hearing but did not hear them.”

25 An expert in Torah stood up to try and trap him by asking, “Rabbi, what should I do to obtain eternal life?” 26 But Yeshua said to him, “What is written in the Torah? How do you read it?” 27 He answered, “You are to love Adonai your God with all your heart, with all your soul, with all your strength and with all your understanding; and your neighbor as yourself.”[v] 28 “That’s the right answer,” Yeshua said. “Do this, and you will have life.”

29 But he, wanting to justify himself, said to Yeshua, “And who is my ‘neighbor’?” 30 Taking up the question, Yeshua said: “A man was going down from Yerushalayim to Yericho when he was attacked by robbers. They stripped him naked and beat him up, then went off, leaving him half dead.

Footnotes

  1. Luke 1:17 Malachi 3:23–24(4:5–6)
  2. Luke 1:48 1 Samuel 1:11; 2:1
  3. Luke 1:50 Psalms 103:17; 111:9
  4. Luke 1:68 Psalms 41:14(13); 72:18; 106:48
  5. Luke 1:76 Malachi 3:1; Isaiah 40:3
  6. Luke 1:79 Isaiah 9:1(2)
  7. Luke 2:23 Exodus 13:2, 12, 15
  8. Luke 2:24 Leviticus 12:8
  9. Luke 3:6 Isaiah 40:3–5
  10. Luke 4:4 Deuteronomy 8:3
  11. Luke 4:8 Deuteronomy 6:13–14
  12. Luke 4:11 Psalm 91:11–12
  13. Luke 4:12 Deuteronomy 6:16
  14. Luke 4:19 Isaiah 61:1–2; 58:6
  15. Luke 7:15 1 Kings 17:23
  16. Luke 7:22 Isaiah 35:5–6; 26:19; 61:1
  17. Luke 7:27 Malachi 3:1
  18. Luke 8:10 Isaiah 6:9
  19. Luke 9:54 2 Kings 1:9–16
  20. Luke 9:55 Some manuscripts have verses 9:55b–56a: . . . and he said, “You don’t know what Spirit you are of; 56 for the Son of Man did not come to destroy people’s lives, but to save.”
  21. Luke 10:15 Isaiah 14:13, 15
  22. Luke 10:27 Deuteronomy 6:5; Leviticus 19:18

1-4 So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.

A Childless Couple Conceives

5-7 During the rule of Herod, King of Judea, there was a priest assigned service in the regiment of Abijah. His name was Zachariah. His wife was descended from the daughters of Aaron. Her name was Elizabeth. Together they lived honorably before God, careful in keeping to the ways of the commandments and enjoying a clear conscience before God. But they were childless because Elizabeth could never conceive, and now they were quite old.

8-12 It so happened that as Zachariah was carrying out his priestly duties before God, working the shift assigned to his regiment, it came his one turn in life to enter the sanctuary of God and burn incense. The congregation was gathered and praying outside the Temple at the hour of the incense offering. Unannounced, an angel of God appeared just to the right of the altar of incense. Zachariah was paralyzed in fear.

13-15 But the angel reassured him, “Don’t fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You’re going to leap like a gazelle for joy, and not only you—many will delight in his birth. He’ll achieve great stature with God.

15-17 “He’ll drink neither wine nor beer. He’ll be filled with the Holy Spirit from the moment he leaves his mother’s womb. He will turn many sons and daughters of Israel back to their God. He will herald God’s arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he’ll get the people ready for God.”

18 Zachariah said to the angel, “Do you expect me to believe this? I’m an old man and my wife is an old woman.”

19-20 But the angel said, “I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won’t believe me, you’ll be unable to say a word until the day of your son’s birth. Every word I’ve spoken to you will come true on time—God’s time.”

21-22 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.

23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.

A Virgin Conceives

26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:

Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.

29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.

He will be great,
    be called ‘Son of the Highest.’
The Lord God will give him
    the throne of his father David;
He will rule Jacob’s house forever—
    no end, ever, to his kingdom.”

34 Mary said to the angel, “But how? I’ve never slept with a man.”

35 The angel answered,

The Holy Spirit will come upon you,
    the power of the Highest hover over you;
Therefore, the child you bring to birth
    will be called Holy, Son of God.

36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”

And Mary said,

Yes, I see it all now:
    I’m the Lord’s maid, ready to serve.
Let it be with me
    just as you say.

Then the angel left her.

Blessed Among Women

39-45 Mary didn’t waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah’s house, and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly,

You’re so blessed among women,
    and the babe in your womb, also blessed!
And why am I so blessed that
    the mother of my Lord visits me?
The moment the sound of your
    greeting entered my ears,
The babe in my womb
    skipped like a lamb for sheer joy.
Blessed woman, who believed what God said,
    believed every word would come true!

46-55 And Mary said,

I’m bursting with God-news;
    I’m dancing the song of my Savior God.
God took one good look at me, and look what happened—
    I’m the most fortunate woman on earth!
What God has done for me will never be forgotten,
    the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
    on those who are in awe before him.
He bared his arm and showed his strength,
    scattered the bluffing braggarts.
He knocked tyrants off their high horses,
    pulled victims out of the mud.
The starving poor sat down to a banquet;
    the callous rich were left out in the cold.
He embraced his chosen child, Israel;
    he remembered and piled on the mercies, piled them high.
It’s exactly what he promised,
    beginning with Abraham and right up to now.

56 Mary stayed with Elizabeth for three months and then went back to her own home.

The Birth of John

57-58 When Elizabeth was full-term in her pregnancy, she gave birth to a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her.

59-60 On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: “No. He is to be called John.”

61-62 “But,” they said, “no one in your family is named that.” They used sign language to ask Zachariah what he wanted him named.

63-64 Asking for a tablet, Zachariah wrote, “His name is to be John.” That took everyone by surprise. Surprise followed surprise—Zachariah’s mouth was now open, his tongue loose, and he was talking, praising God!

65-66 A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, “What will become of this child? Clearly, God has his hand in this.”

67-79 Then Zachariah was filled with the Holy Spirit and prophesied,

Blessed be the Lord, the God of Israel;
    he came and set his people free.
He set the power of salvation in the center of our lives,
    and in the very house of David his servant,
Just as he promised long ago
    through the preaching of his holy prophets:
Deliverance from our enemies
    and every hateful hand;
Mercy to our fathers,
    as he remembers to do what he said he’d do,
What he swore to our father Abraham—
    a clean rescue from the enemy camp,
So we can worship him without a care in the world,
    made holy before him as long as we live.

And you, my child, “Prophet of the Highest,”
    will go ahead of the Master to prepare his ways,
Present the offer of salvation to his people,
    the forgiveness of their sins.
Through the heartfelt mercies of our God,
    God’s Sunrise will break in upon us,
Shining on those in the darkness,
    those sitting in the shadow of death,
Then showing us the way, one foot at a time,
    down the path of peace.

80 The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.

The Birth of Jesus

1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

An Event for Everyone

8-12 There were shepherds camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”

13-14 At once the angel was joined by a huge angelic choir singing God’s praises:

Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.

15-18 As the angel choir withdrew into heaven, the shepherds talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the shepherds were impressed.

19-20 Mary kept all these things to herself, holding them dear, deep within herself. The shepherds returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!

Blessings

21 When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.

22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.

25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:

God, you can now release your servant;
    release me in peace as you promised.
With my own eyes I’ve seen your salvation;
    it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
    and of glory for your people Israel.

33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,

This child marks both the failure and
    the recovery of many in Israel,
A figure misunderstood and contradicted—
    the pain of a sword-thrust through you—
But the rejection will force honesty,
    as God reveals who they really are.

36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.

They Found Him in the Temple

41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.

46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”

49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.

51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.

A Baptism of Life-Change

1-6 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

Thunder in the desert!
“Prepare God’s arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God’s salvation.”

7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.”

10 The crowd asked him, “Then what are we supposed to do?”

11 “If you have two coats, give one away,” he said. “Do the same with your food.”

12 Tax men also came to be baptized and said, “Teacher, what should we do?”

13 He told them, “No more extortion—collect only what is required by law.”

14 Soldiers asked him, “And what should we do?”

He told them, “No harassment, no blackmail—and be content with your rations.”

15 The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”

16-17 But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

18-20 There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.

21-22 After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

Son of Adam, Son of God

23-38 When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was—

son of Heli,

son of Matthat,

son of Levi,

son of Melki,

son of Jannai,

son of Joseph,

son of Mattathias,

son of Amos,

son of Nahum,

son of Esli,

son of Naggai,

son of Maath,

son of Mattathias,

son of Semein,

son of Josech,

son of Joda,

son of Joanan,

son of Rhesa,

son of Zerubbabel,

son of Shealtiel,

son of Neri,

son of Melchi,

son of Addi,

son of Cosam,

son of Elmadam,

son of Er,

son of Joshua,

son of Eliezer,

son of Jorim,

son of Matthat,

son of Levi,

son of Simeon,

son of Judah,

son of Joseph,

son of Jonam,

son of Eliakim,

son of Melea,

son of Menna,

son of Mattatha,

son of Nathan,

son of David,

son of Jesse,

son of Obed,

son of Boaz,

son of Salmon,

son of Nahshon,

son of Amminadab,

son of Admin,

son of Arni,

son of Hezron,

son of Perez,

son of Judah,

son of Jacob,

son of Isaac,

son of Abraham,

son of Terah,

son of Nahor,

son of Serug,

son of Reu,

son of Peleg,

son of Eber,

son of Shelah,

son of Kenan,

son of Arphaxad,

son of Shem,

son of Noah,

son of Lamech,

son of Methuselah,

son of Enoch,

son of Jared,

son of Mahalaleel,

son of Kenan,

son of Enos,

son of Seth,

son of Adam,

son of God.

Tested by the Devil

1-2 Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.

The Devil, playing on his hunger, gave the first test: “Since you’re God’s Son, command this stone to turn into a loaf of bread.”

Jesus answered by quoting Deuteronomy: “It takes more than bread to really live.”

5-7 For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, “They’re yours in all their splendor to serve your pleasure. I’m in charge of them all and can turn them over to whomever I wish. Worship me and they’re yours, the whole works.”

Jesus refused, again backing his refusal with Deuteronomy: “Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness.”

9-11 For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, “If you are God’s Son, jump. It’s written, isn’t it, that ‘he has placed you in the care of angels to protect you; they will catch you; you won’t so much as stub your toe on a stone’?”

12 “Yes,” said Jesus, “and it’s also written, ‘Don’t you dare tempt the Lord your God.’”

13 That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.

To Set the Burdened Free

14-15 Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone’s acclaim and pleasure.

16-21 He came to Nazareth where he had been raised. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,

God’s Spirit is on me;
    he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
    recovery of sight to the blind,
To set the burdened and battered free,
    to announce, “This is God’s time to shine!”

He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”

22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, “Isn’t this Joseph’s son, the one we’ve known since he was just a kid?”

23-27 He answered, “I suppose you’re going to quote the proverb, ‘Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.’ Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.”

28-30 That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.

31-32 He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.

33-34 In the meeting place that day there was a man demonically disturbed. He screamed, “Stop! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”

35 Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.

36-37 That knocked the wind out of everyone and got them whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.

He Healed Them All

38-39 He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.

40-41 When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.

42-44 He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.

Push Out into Deep Water

1-3 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.

When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”

5-7 Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.

8-10 Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.

10-11 Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.

Invitation to a Changed Life

12 One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”

13 Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.

14-16 Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their sicknesses. As often as possible Jesus withdrew to out-of-the-way places for prayer.

17 One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.

18-20 Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn’t find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, “Friend, I forgive your sins.”

21 That set the religion scholars and Pharisees buzzing. “Who does he think he is? That’s blasphemous talk! God and only God can forgive sins.”

22-26 Jesus knew exactly what they were thinking and said, “Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,’ or to say ‘Get up and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both. . . .” He now spoke directly to the paraplegic: “Get up. Take your bedroll and go home.” Without a moment’s hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, stunned—and then also gave glory to God. Awestruck, they said, “We’ve never seen anything like that!”

27-28 After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.

29-30 Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with misfits and ‘sinners’?”

31-32 Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”

33 They asked him, “John’s disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?”

34-35 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to exercise moderation, but this isn’t the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!

36-39 “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.”

In Charge of the Sabbath

1-2 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, “Why are you doing that, breaking a Sabbath rule?”

3-4 But Jesus stood up for them. “Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions.”

Then he said, “The Son of Man is no slave to the Sabbath; he’s in charge.”

6-8 On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eyes on Jesus to see if he would heal the man, hoping to catch him in a Sabbath violation. He knew what they were up to and spoke to the man with the crippled hand: “Get up and stand here before us.” He did.

Then Jesus addressed them, “Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?”

10-11 He looked around, looked each one in the eye. He said to the man, “Hold out your hand.” He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.

The Twelve Apostles

12-16 At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles:

Simon, whom he named Peter,

Andrew, his brother,

James,

John,

Philip,

Bartholomew,

Matthew,

Thomas,

James, son of Alphaeus,

Simon, called the Zealot,

Judas, son of James,

Judas Iscariot, who betrayed him.

You’re Blessed

17-21 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their diseases. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:

You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.

You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.

You’re blessed when the tears flow freely.
Joy comes with the morning.

22-23 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.

Give Away Your Life

24 But it’s trouble ahead if you think you have it made.
What you have is all you’ll ever get.

25 And it’s trouble ahead if you’re satisfied with yourself.
Your self will not satisfy you for long.

And it’s trouble ahead if you think life’s all fun and games.
There’s suffering to be met, and you’re going to meet it.

26 “There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.

27-30 “To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more payback. Live generously.

31-34 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.

35-36 “I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.

37-38 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”

39-40 He quoted a proverb: “‘Can a blind man guide a blind man?’ Wouldn’t they both end up in the ditch? An apprentice doesn’t lecture the master. The point is to be careful who you follow as your teacher.

41-42 “It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.

Work the Words into Your Life

43-45 “You don’t get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It’s who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.

46-47 “Why are you so polite with me, always saying ‘Yes, sir,’ and ‘That’s right, sir,’ but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.

48-49 “If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don’t work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss.”

A Place of Holy Mystery

1-5 When he finished speaking to the people, he entered Capernaum. A Roman captain there had a servant who was on his deathbed. He prized him highly and didn’t want to lose him. When he heard Jesus was back, he sent leaders from the Jewish community asking him to come and heal his servant. They came to Jesus and urged him to do it, saying, “He deserves this. He loves our people. He even built our meeting place.”

6-8 Jesus went with them. When he was still quite far from the house, the captain sent friends to tell him, “Master, you don’t have to go to all this trouble. I’m not that good a person, you know. I’d be embarrassed for you to come to my house, even embarrassed to come to you in person. Just give the order and my servant will get well. I’m a man under orders; I also give orders. I tell one soldier, ‘Go,’ and he goes; another, ‘Come,’ and he comes; my slave, ‘Do this,’ and he does it.”

9-10 Taken aback, Jesus addressed the accompanying crowd: “I’ve yet to come across this kind of simple trust anywhere in Israel, the very people who are supposed to know about God and how he works.” When the messengers got back home, they found the servant up and well.

11-15 Not long after that, Jesus went to the village Nain. His disciples were with him, along with quite a large crowd. As they approached the village gate, they met a funeral procession—a woman’s only son was being carried out for burial. And the mother was a widow. When Jesus saw her, his heart broke. He said to her, “Don’t cry.” Then he went over and touched the coffin. The pallbearers stopped. He said, “Young man, I tell you: Get up.” The dead son sat up and began talking. Jesus presented him to his mother.

16-17 They all realized they were in a place of holy mystery, that God was at work among them. They were quietly worshipful—and then noisily grateful, calling out among themselves, “God is back, looking to the needs of his people!” The news of Jesus spread all through the country.

Is This What You Were Expecting?

18-19 John’s disciples reported back to him the news of all these events taking place. He sent two of them to the Master to ask the question, “Are you the One we’ve been expecting, or are we still waiting?”

20 The men showed up before Jesus and said, “John the Baptizer sent us to ask you, ‘Are you the One we’ve been expecting, or are we still waiting?’”

21-23 In the next two or three hours Jesus healed many from diseases, distress, and evil spirits. To many of the blind he gave the gift of sight. Then he gave his answer: “Go back and tell John what you have just seen and heard:

The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth
    have God’s salvation hospitality extended to them.

“Is this what you were expecting? Then count yourselves fortunate!”

24-27 After John’s messengers left to make their report, Jesus said more about John to the crowd of people. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A messenger from God? That’s right, a messenger! Probably the greatest messenger you’ll ever hear. He is the messenger Malachi announced when he wrote,

I’m sending my messenger on ahead
To make the road smooth for you.

28-30 “Let me lay it out for you as plainly as I can: No one in history surpasses John the Baptizer, but in the kingdom he prepared you for, the lowliest person is ahead of him. The ordinary and disreputable people who heard John, by being baptized by him into the kingdom, are the clearest evidence; the Pharisees and religious officials would have nothing to do with such a baptism, wouldn’t think of giving up their place in line to their inferiors.

31-35 “How can I account for the people of this generation? They’re like spoiled children complaining to their parents, ‘We wanted to skip rope and you were always too tired; we wanted to talk but you were always too busy.’ John the Baptizer came fasting and you called him crazy. The Son of Man came feasting and you called him a boozer. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

Anointing His Feet

36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”

40 Jesus said to him, “Simon, I have something to tell you.”

“Oh? Tell me.”

41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”

43-47 Simon answered, “I suppose the one who was forgiven the most.”

“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”

48 Then he spoke to her: “I forgive your sins.”

49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”

50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”

1-3 He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.

The Story of the Seeds

4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.

“Are you listening to this? Really listening?”

His disciples asked, “Why did you tell this story?”

10 He said, “You’ve been given insight into God’s kingdom—you know how it works. There are others who need stories. But even with stories some of them aren’t going to get it:

Their eyes are open but don’t see a thing,
Their ears are open but don’t hear a thing.

11-12 “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.

13 “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.

14 “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.

15 “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.

Misers of What You Hear

16-18 “No one lights a lamp and then covers it with a washtub or shoves it under the bed. No, you set it up on a lamp stand so those who enter the room can see their way. We’re not keeping secrets; we’re telling them. We’re not hiding things; we’re bringing everything out into the open. So be careful that you don’t become misers of what you hear. Generosity begets generosity. Stinginess impoverishes.”

19-20 His mother and brothers showed up but couldn’t get through to him because of the crowd. He was given the message, “Your mother and brothers are standing outside wanting to see you.”

21 He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”

22-24 One day he and his disciples got in a boat. “Let’s cross the lake,” he said. And off they went. It was smooth sailing, and he fell asleep. A terrific storm came up suddenly on the lake. Water poured in, and they were about to capsize. They woke Jesus: “Master, Master, we’re going to drown!”

Getting to his feet, he told the wind, “Silence!” and the waves, “Quiet down!” They did it. The lake became smooth as glass.

25 Then he said to his disciples, “Why can’t you trust me?”

They were in absolute awe, staggered and stammering, “Who is this, anyway? He calls out to the winds and sea, and they do what he tells them!”

The Madman and the Pigs

26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery. When he saw Jesus he screamed, fell before him, and howled, “What business do you have messing with me? You’re Jesus, Son of the High God, but don’t give me a hard time!” (The man said this because Jesus had started to order the unclean spirit out of him.) Time after time the demon threw the man into convulsions. He had been placed under constant guard and tied with chains and shackles, but crazed and driven wild by the demon, he would shatter the bonds.

30-31 Jesus asked him, “What is your name?”

“Mob. My name is Mob,” he said, because many demons afflicted him. And they begged Jesus desperately not to order them to the bottomless pit.

32-33 A large herd of pigs was grazing and rooting on a nearby hill. The demons begged Jesus to order them into the pigs. He gave the order. It was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the lake and drowned.

34-36 Those tending the pigs, scared to death, bolted and told their story in town and country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had been sent, sitting there at Jesus’ feet, wearing decent clothes and making sense. It was a holy moment, and for a short time they were more reverent than curious. Then those who had seen it happen told how the demoniac had been saved.

37-39 Later, a great many people from the Gerasene countryside got together and asked Jesus to leave—too much change, too fast, and they were scared. So Jesus got back in the boat and set off. The man whom he had delivered from the demons asked to go with him, but he sent him back, saying, “Go home and tell everything God did in you.” So he went back and preached all over town everything Jesus had done in him.

His Touch

40-42 On his return, Jesus was welcomed by a crowd. They were all there expecting him. A man came up, Jairus by name. He was president of the meeting place. He fell at Jesus’ feet and begged him to come to his home because his twelve-year-old daughter, his only child, was dying. Jesus went with him, making his way through the pushing, jostling crowd.

43-45 In the crowd that day there was a woman who for twelve years had been afflicted with hemorrhages. She had spent every penny she had on doctors but not one had been able to help her. She slipped in from behind and touched the edge of Jesus’ robe. At that very moment her hemorrhaging stopped. Jesus said, “Who touched me?”

When no one stepped forward, Peter said, “But Master, we’ve got crowds of people on our hands. Dozens have touched you.”

46 Jesus insisted, “Someone touched me. I felt power discharging from me.”

47 When the woman realized that she couldn’t remain hidden, she knelt trembling before him. In front of all the people, she blurted out her story—why she touched him and how at that same moment she was healed.

48 Jesus said, “Daughter, you took a risk trusting me, and now you’re healed and whole. Live well, live blessed!”

49 While he was still talking, someone from the leader’s house came up and told him, “Your daughter died. No need now to bother the Teacher.”

50-51 Jesus overheard and said, “Don’t be upset. Just trust me and everything will be all right.” Going into the house, he wouldn’t let anyone enter with him except Peter, John, James, and the child’s parents.

52-53 Everyone was crying and carrying on over her. Jesus said, “Don’t cry. She didn’t die; she’s sleeping.” They laughed at him. They knew she was dead.

54-56 Then Jesus, gripping her hand, called, “My dear child, get up.” She was up in an instant, up and breathing again! He told them to give her something to eat. Her parents were ecstatic, but Jesus warned them to keep quiet. “Don’t tell a soul what happened in this room.”

Keep It Simple

1-5 Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God’s kingdom and heal the sick. He said, “Don’t load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you’re not welcomed, leave town. Don’t make a scene. Shrug your shoulders and move on.”

Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went.

7-9 Herod, the ruler, heard of these goings on and didn’t know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, “But I killed John—took off his head. So who is this that I keep hearing about?” Curious, he looked for a chance to see him in action.

10-11 The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed.

Bread and Fish for Five Thousand

12 As the sun set, the Twelve said, “Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We’re out in the middle of nowhere.”

13-14 “You feed them,” Jesus said.

They said, “We couldn’t scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody.” (There were more than five thousand people in the crowd.)

14-17 But he went ahead and directed his disciples, “Sit them down in groups of about fifty.” They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up.

Don’t Run from Suffering

18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”

19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”

20-21 He then asked, “And you—what are you saying about me? Who am I?”

Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.

22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”

23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”

Jesus in His Glory

28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.

32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.

34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”

36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.

* * *

37-40 When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, “Please, please, Teacher, take a look at my son. He’s my only child. Often a spirit seizes him. Suddenly he’s screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn’t.”

41 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here.”

42-43 While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the foul spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God’s greatness, God’s majestic greatness.

Your Business Is Life

43-44 While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, “Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands.”

45 They didn’t get what he was saying. It was like he was speaking a foreign language and they couldn’t make heads or tails of it. But they were embarrassed to ask him what he meant.

46-48 They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. “Whoever accepts this child as if the child were me, accepts me,” he said. “And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference.”

49 John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.”

50 Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”

51-54 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”

55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.

57 On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.

58 Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”

Jesus said to another, “Follow me.”

59 He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”

60 Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”

61 Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”

62 Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”

Lambs in a Wolf Pack

10 1-2 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:

“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.

“On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.

“Travel light. Comb and toothbrush and no extra luggage.

“Don’t loiter and make small talk with everyone you meet along the way.

5-6 “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.

“Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.

8-9 “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’

10-12 “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.

13-14 “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.

15 “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a fast track to hell.

16 “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”

17 The seventy came back triumphant. “Master, even the demons danced to your tune!”

18-20 Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”

21 At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.

22 “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”

23-24 He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”

Defining “Neighbor”

25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”

26 He answered, “What’s written in God’s Law? How do you interpret it?”

27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”

28 “Good answer!” said Jesus. “Do it and you’ll live.”

29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”

30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.

33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’

36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”

37 “The one who treated him kindly,” the religion scholar responded.

Jesus said, “Go and do the same.”

Mary and Martha

38-40 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”

41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”

Ask for What You Need

11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”

2-4 So he said, “When you pray, say,

Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.”

5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’

“The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’

“But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.

“Here’s what I’m saying:

Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.

10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

No Neutral Ground

14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Keep Your Eyes Open

29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.

31-32 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’

33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a musty cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”

Frauds!

37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees buff the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.

42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.

47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.

52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”

53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.

Can’t Hide Behind a Religious Mask

12 1-3 By this time the crowd, unwieldy and stepping on each other’s toes, numbered into the thousands. But Jesus’ primary concern was his disciples. He said to them, “Watch yourselves carefully so you don’t get contaminated with Pharisee yeast, Pharisee phoniness. You can’t keep your true self hidden forever; before long you’ll be exposed. You can’t hide behind a religious mask forever; sooner or later the mask will slip and your true face will be known. You can’t whisper one thing in private and preach the opposite in public; the day’s coming when those whispers will be repeated all over town.

4-5 “I’m speaking to you as dear friends. Don’t be bluffed into silence or insincerity by the threats of religious bullies. True, they can kill you, but then what can they do? There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.

6-7 “What’s the price of two or three pet canaries? Some loose change, right? But God never overlooks a single one. And he pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.

8-9 “Stand up for me among the people you meet and the Son of Man will stand up for you before all God’s angels. But if you pretend you don’t know me, do you think I’ll defend you before God’s angels?

10 “If you bad-mouth the Son of Man out of misunderstanding or ignorance, that can be overlooked. But if you’re knowingly attacking God himself, taking aim at the Holy Spirit, that won’t be overlooked.

11-12 “When they drag you into their meeting places, or into police courts and before judges, don’t worry about defending yourselves—what you’ll say or how you’ll say it. The right words will be there. The Holy Spirit will give you the right words when the time comes.”

The Story of the Greedy Farmer

13 Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”

14 He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

15 Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”

16-19 Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’

20 “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’

21 “That’s what happens when you fill your barn with Self and not with God.”

Steep Yourself in God-Reality

22-24 He continued this subject with his disciples. “Don’t fuss about what’s on the table at mealtimes or if the clothes in your closet are in fashion. There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more.

25-28 “Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? Walk into the fields and look at the wildflowers. They don’t fuss with their appearance—but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. If God gives such attention to the wildflowers, most of them never even seen, don’t you think he’ll attend to you, take pride in you, do his best for you?

29-32 “What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.

33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

When the Master Shows Up

35-38 “Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He’ll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn’t matter what time of the night he arrives; they’re awake—and so blessed!

39-40 “You know that if the house owner had known what night the burglar was coming, he wouldn’t have stayed out late and left the place unlocked. So don’t you be lazy and careless. Just when you don’t expect him, the Son of Man will show up.”

41 Peter said, “Master, are you telling this story just for us? Or is it for everybody?”

42-46 The Master said, “Let me ask you: Who is the dependable manager, full of common sense, that the master puts in charge of his staff to feed them well and on time? He is a blessed man if when the master shows up he’s doing his job. But if he says to himself, ‘The master is certainly taking his time,’ begins beating up on the servants and maids, throws parties for his friends, and gets drunk, the master will walk in when he least expects it, give him the thrashing of his life, and put him back in the kitchen peeling potatoes.

47-48 “The servant who knows what his master wants and ignores it, or insolently does whatever he pleases, will be thoroughly thrashed. But if he does a poor job through ignorance, he’ll get off with a slap on the hand. Great gifts mean great responsibilities; greater gifts, greater responsibilities!

To Start a Fire

49-53 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything rightside up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be—

Three against two,
    and two against three;
Father against son,
    and son against father;
Mother against daughter,
    and daughter against mother;
Mother-in-law against bride,
    and bride against mother-in-law.”

54-56 Then he turned to the crowd: “When you see clouds coming in from the west, you say, ‘Storm’s coming’—and you’re right. And when the wind comes out of the south, you say, ‘This’ll be a hot one’—and you’re right. Frauds! You know how to tell a change in the weather, so don’t tell me you can’t tell a change in the season, the God-season we’re in right now.

57-59 “You don’t have to be a genius to understand these things. Just use your common sense, the kind you’d use if, while being taken to court, you decided to settle up with your accuser on the way, knowing that if the case went to the judge you’d probably go to jail and pay every last penny of the fine. That’s the kind of decision I’m asking you to make.”

Unless You Turn to God

13 1-5 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. Jesus responded, “Do you think those murdered Galileans were worse sinners than all other Galileans? Not at all. Unless you turn to God, you, too, will die. And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? Not at all. Unless you turn to God, you, too, will die.”

6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’

8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”

Healing on the Sabbath

10-13 He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.

14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”

15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”

17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.

The Way to God

18-19 Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like an acorn that a man plants in his front yard. It grows into a huge oak tree with thick branches, and eagles build nests in it.”

20-21 He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”

22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.

23-25 A bystander said, “Master, will only a few be saved?”

He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’

26-27 “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’

28-30 “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”

* * *

31 Just then some Pharisees came up and said, “Run for your life! Herod’s got your number. He’s out to kill you!”

32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.

Jerusalem, Jerusalem, killer of prophets,
    abuser of the messengers of God!
How often I’ve longed to gather your children,
    gather your children like a hen,
Her brood safe under her wings—
    but you refused and turned away!
And now it’s too late: You won’t see me again
    until the day you say,
        ‘Blessed is he
        who comes in
        the name of God.’”

14 1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”

4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.

Invite the Misfits

7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.

10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around all high and mighty, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

The Story of the Dinner Party

15 That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”

16-17 Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’

18 “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’

19 “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’

20 “And yet another said, ‘I just got married and need to get home to my wife.’

21 “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and down-and-out you can lay your hands on, and bring them here.’

22 “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’

23-24 “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’”

Figure the Cost

25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.

34-35 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.

“Are you listening to this? Really listening?”

The Story of the Lost Sheep

15 1-3 By this time a lot of men and women of questionable reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

The Story of the Lost Coin

8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

The Story of the Lost Son

11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’

12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to feel it. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corn-cobs in the pig slop, but no one would give him any.

17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.

20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’

22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a prize-winning heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’

28-30 “The older brother stomped off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’

31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”

The Story of the Crooked Manager

16 1-2 Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’

3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg. . . . Ah, I’ve got a plan. Here’s what I’ll do . . . then when I’m turned out into the street, people will take me into their houses.’

“Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’

“He replied, ‘A hundred jugs of olive oil.’

“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’

“To the next he said, ‘And you, what do you owe?’

“He answered, ‘A hundred sacks of wheat.’

“He said, ‘Take your bill, write in eighty.’

8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”

God Sees Behind Appearances

10-13 Jesus went on to make these comments:

If you’re honest in small things,
    you’ll be honest in big things;
If you’re a crook in small things,
    you’ll be a crook in big things.
If you’re not honest in small jobs,
    who will put you in charge of the store?
No worker can serve two bosses:
    He’ll either hate the first and love the second
Or adore the first and despise the second.
    You can’t serve both God and the Bank.

14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.

What society sees and calls monumental,
    God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
    and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
    before a single letter of God’s Law wears out.
Using the legalities of divorce
    as a cover for lust is adultery;
Using the legalities of marriage
    as a cover for lust is adultery.

The Rich Man and Lazarus

19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.

22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’

25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’

27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’

29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’

30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’

31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”

A Kernel of Faith

17 1-2 He said to his disciples, “Hard trials and temptations are bound to come, but too bad for whoever brings them on! Better to wear a concrete vest and take a swim with the fishes than give even one of these dear little ones a hard time!

3-4 “Be alert. If you see your friend going wrong, correct him. If he responds, forgive him. Even if it’s personal against you and repeated seven times through the day, and seven times he says, ‘I’m sorry, I won’t do it again,’ forgive him.”

The apostles came up and said to the Master, “Give us more faith.”

But the Master said, “You don’t need more faith. There is no ‘more’ or ‘less’ in faith. If you have a bare kernel of faith, say the size of a poppy seed, you could say to this sycamore tree, ‘Go jump in the lake,’ and it would do it.

7-10 “Suppose one of you has a servant who comes in from plowing the field or tending the sheep. Would you take his coat, set the table, and say, ‘Sit down and eat’? Wouldn’t you be more likely to say, ‘Prepare dinner; change your clothes and wait table for me until I’ve finished my coffee; then go to the kitchen and have your supper’? Does the servant get special thanks for doing what’s expected of him? It’s the same with you. When you’ve done everything expected of you, be matter-of-fact and say, ‘The work is done. What we were told to do, we did.’”

11-13 It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!”

14-16 Taking a good look at them, he said, “Go, show yourselves to the priests.”

They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan.

17-19 Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”

When the Son of Man Arrives

20-21 Jesus, grilled by the Pharisees on when the kingdom of God would come, answered, “The kingdom of God doesn’t come by counting the days on the calendar. Nor when someone says, ‘Look here!’ or, ‘There it is!’ And why? Because God’s kingdom is already among you.”

22-24 He went on to say to his disciples, “The days are coming when you are going to be desperately homesick for just a glimpse of one of the days of the Son of Man, and you won’t see a thing. And they’ll say to you, ‘Look over there!’ or, ‘Look here!’ Don’t fall for any of that nonsense. The arrival of the Son of Man is not something you go out to see. He simply comes.

24-25 “You know how the whole sky lights up from a single flash of lightning? That’s how it will be on the Day of the Son of Man. But first it’s necessary that he suffer many things and be turned down by the people of today.

26-27 “The time of the Son of Man will be just like the time of Noah—everyone carrying on as usual, having a good time right up to the day Noah boarded the ship. They suspected nothing until the flood hit and swept everything away.

28-30 “It was the same in the time of Lot—the people carrying on, having a good time, business as usual right up to the day Lot walked out of Sodom and a firestorm swept down and burned everything to a crisp. That’s how it will be—sudden, total—when the Son of Man is revealed.

31-33 “When the Day arrives and you’re out working in the yard, don’t run into the house to get anything. And if you’re out in the field, don’t go back and get your coat. Remember what happened to Lot’s wife! If you grasp and cling to life on your terms, you’ll lose it, but if you let that life go, you’ll get life on God’s terms.

34-35 “On that Day, two men will be in the same boat fishing—one taken, the other left. Two women will be working in the same kitchen—one taken, the other left.”

37 Trying to take all this in, the disciples said, “Master, where?”

He told them, “Watch for the circling of the vultures. They’ll spot the corpse first. The action will begin around my dead body.”

The Story of the Persistent Widow

18 1-3 Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, “There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!’

4-5 “He never gave her the time of day. But after this went on and on he said to himself, ‘I care nothing what God thinks, even less what people think. But because this widow won’t quit badgering me, I’d better do something and see that she gets justice—otherwise I’m going to end up beaten black-and-blue by her pounding.’”

6-8 Then the Master said, “Do you hear what that judge, corrupt as he is, is saying? So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?”

The Story of the Tax Man and the Pharisee

9-12 He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’

13 “Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’”

14 Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.”

* * *

15-17 People brought babies to Jesus, hoping he might touch them. When the disciples saw it, they shooed them off. Jesus called them back. “Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”

The Rich Official

18 One day one of the local officials asked him, “Good Teacher, what must I do to deserve eternal life?”

19-20 Jesus said, “Why are you calling me good? No one is good—only God. You know the commandments, don’t you? No illicit sex, no killing, no stealing, no lying, honor your father and mother.”

21 He said, “I’ve kept them all for as long as I can remember.”

22 When Jesus heard that, he said, “Then there’s only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me.”

23 This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go.

24-25 Seeing his reaction, Jesus said, “Do you have any idea how difficult it is for people who have it all to enter God’s kingdom? I’d say it’s easier to thread a camel through a needle’s eye than get a rich person into God’s kingdom.”

26 “Then who has any chance at all?” the others asked.

27 “No chance at all,” Jesus said, “if you think you can pull it off by yourself. Every chance in the world if you trust God to do it.”

28 Peter tried to regain some initiative: “We left everything we owned and followed you, didn’t we?”

29-30 “Yes,” said Jesus, “and you won’t regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children—whatever—will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!”

I Want to See Again

31-34 Then Jesus took the Twelve off to the side and said, “Listen carefully. We’re on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, ridiculed, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive.” But they didn’t get it, could make neither heads nor tails of what he was talking about.

35-37 He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts. When he heard the rustle of the crowd, he asked what was going on. They told him, “Jesus the Nazarene is going by.”

38 He yelled, “Jesus! Son of David! Mercy, have mercy on me!”

39 Those ahead of Jesus told the man to shut up, but he only yelled all the louder, “Son of David! Mercy, have mercy on me!”

40 Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked, “What do you want from me?”

41 He said, “Master, I want to see again.”

42-43 Jesus said, “Go ahead—see again! Your faith has saved and healed you!” The healing was instant: He looked up, seeing—and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.

Zacchaeus

19 1-4 Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.

5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”

Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”

9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”

The Story About Investment

11 While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God’s kingdom would appear any minute, he told this story:

12-13 “There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, ‘Operate with this until I return.’

14 “But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don’t want this man to rule us.’

15 “When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.

16 “The first said, ‘Master, I doubled your money.’

17 “He said, ‘Good servant! Great work! Because you’ve been trustworthy in this small job, I’m making you governor of ten towns.’

18 “The second said, ‘Master, I made a fifty percent profit on your money.’

19 “He said, ‘I’m putting you in charge of five towns.’

20-21 “The next servant said, ‘Master, here’s your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don’t suffer fools gladly.’

22-23 “He said, ‘You’re right that I don’t suffer fools gladly—and you’ve acted the fool! Why didn’t you at least invest the money in securities so I would have gotten a little interest on it?’

24 “Then he said to those standing there, ‘Take the money from him and give it to the servant who doubled my stake.’

25 “They said, ‘But Master, he already has double . . .’

26 “He said, ‘That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.

27 “‘As for these enemies of mine who petitioned against my rule, clear them out of here. I don’t want to see their faces around here again.’”

God’s Personal Visit

28-31 After saying these things, Jesus headed straight up to Jerusalem. When he got near Bethphage and Bethany at the mountain called Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never been ridden. Untie it and bring it. If anyone says anything, asks, ‘What are you doing?’ say, ‘His Master needs him.’”

32-33 The two left and found it just as he said. As they were untying the colt, its owners said, “What are you doing untying the colt?”

34 They said, “His Master needs him.”

35-36 They brought the colt to Jesus. Then, throwing their coats on its back, they helped Jesus get on. As he rode, the people gave him a grand welcome, throwing their coats on the street.

37-38 Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed:

Blessed is he who comes,
    the king in God’s name!
All’s well in heaven!
    Glory in the high places!

39 Some Pharisees from the crowd told him, “Teacher, get your disciples under control!”

40 But he said, “If they kept quiet, the stones would do it for them, shouting praise.”

41-44 When the city came into view, he wept over it. “If you had only recognized this day, and everything that was good for you! But now it’s too late. In the days ahead your enemies are going to bring up their heavy artillery and surround you, pressing in from every side. They’ll smash you and your babies on the pavement. Not one stone will be left intact. All this because you didn’t recognize and welcome God’s personal visit.”

45-46 Going into the Temple he began to throw out everyone who had set up shop, selling everything and anything. He said, “It’s written in Scripture,

My house is a house of prayer;
You have turned it into a religious bazaar.”

47-48 From then on he taught each day in the Temple. The high priests, religion scholars, and the leaders of the people were trying their best to find a way to get rid of him. But with the people hanging on every word he spoke, they couldn’t come up with anything.

20 1-2 One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

3-4 Jesus answered, “First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?”

5-7 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ the people will tear us limb from limb, convinced as they are that John was God’s prophet.” They agreed to concede that round to Jesus and said they didn’t know.

Jesus said, “Then neither will I answer your question.”

The Story of Corrupt Farmhands

9-12 Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.

13 “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’

14-15 “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.

15-16 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others.”

Those who were listening said, “Oh, no! He’d never do that!”

17-18 But Jesus didn’t back down. “Why, then, do you think this was written:

That stone the masons threw out—
It’s now the cornerstone!?

“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, he’ll be smashed to smithereens.”

19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.

Paying Taxes

20-22 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, “Teacher, we know that you’re honest and straightforward when you teach, that you don’t pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

23-24 He knew they were laying for him and said, “Show me a coin. Now, this engraving, who does it look like and what does it say?”

25 “Caesar,” they said.

Jesus said, “Then give Caesar what is his and give God what is his.”

26 Try as they might, they couldn’t trap him into saying anything incriminating. His answer caught them off guard and left them speechless.

All Intimacies Will Be with God

27-33 Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked, “Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to marry her and give her children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her and died, then the third, and eventually all seven had their turn, but no child. After all that, the wife died. That wife, now—in the resurrection whose wife is she? All seven married her.”

34-38 Jesus said, “Marriage is a major preoccupation here, but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God. Even Moses exclaimed about resurrection at the burning bush, saying, ‘God: God of Abraham, God of Isaac, God of Jacob!’ God isn’t the God of dead men, but of the living. To him all are alive.”

39-40 Some of the religion scholars said, “Teacher, that’s a great answer!” For a while, anyway, no one dared put questions to him.

* * *

41-44 Then he put a question to them: “How is it that they say that the Messiah is David’s son? In the Book of Psalms, David clearly says,

God said to my Master,
“Sit here at my right hand
    until I put your enemies under your feet.”

“David here designates the Messiah as ‘my Master’—so how can the Messiah also be his ‘son’?”

45-47 With everybody listening, Jesus spoke to his disciples. “Watch out for the religion scholars. They love to walk around in academic gowns, preen in the radiance of public flattery, bask in prominent positions, sit at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”

21 1-4 Just then he looked up and saw the rich people dropping offerings in the collection plate. Then he saw a poor widow put in two pennies. He said, “The plain truth is that this widow has given by far the largest offering today. All these others made offerings that they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all!”

Watch Out for Doomsday Deceivers

5-6 One day people were standing around talking about the Temple, remarking how beautiful it was, the splendor of its stonework and memorial gifts. Jesus said, “All this you’re admiring so much—the time is coming when every stone in that building will end up in a heap of rubble.”

They asked him, “Teacher, when is this going to happen? What clue will we get that it’s about to take place?”

8-9 He said, “Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.”

10-11 He went on, “Nation will fight nation and ruler fight ruler, over and over. Huge earthquakes will occur in various places. There will be famines. You’ll think at times that the very sky is falling.

12-15 “But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.

16-19 “You’ll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There’s no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.

The Day of Reckoning

20-24 “When you see soldiers camped all around Jerusalem, then you’ll know that she is about to be devastated. If you’re living in Judea at the time, run for the hills. If you’re in the city, get out quickly. If you’re out in the fields, don’t go home to get your coat. This is the Day of Reckoning—everything written about it will come to a head. Pregnant and nursing mothers will have it especially hard. Incredible misery! Torrential rage! People dropping like flies; people dragged off to prisons; Jerusalem under the boot of barbarians until the nations finish what was given them to do.

25-26 “It will seem like all hell has broken loose—sun, moon, stars, earth, sea, in an uproar and everyone all over the world in a panic, the wind knocked out of them by the threat of doom, the powers-that-be quaking.

27-28 “And then—then!—they’ll see the Son of Man welcomed in grand style—a glorious welcome! When all this starts to happen, up on your feet. Stand tall with your heads high. Help is on the way!”

29-33 He told them a story. “Look at a fig tree. Any tree for that matter. When the leaves begin to show, one look tells you that summer is right around the corner. The same here—when you see these things happen, you know God’s kingdom is about here. Don’t brush this off: I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

34-36 “But be on your guard. Don’t let the sharp edge of your expectation get dulled by parties and drinking and shopping. Otherwise, that Day is going to take you by complete surprise, spring on you suddenly like a trap, for it’s going to come on everyone, everywhere, at once. So, whatever you do, don’t fall asleep at the wheel. Pray constantly that you will have the strength and wits to make it through everything that’s coming and end up on your feet before the Son of Man.”

37-38 He spent his days in the Temple teaching, but his nights out on the mountain called Olives. All the people were up at the crack of dawn to come to the Temple and listen to him.

The Passover Meal

22 1-2 The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.

3-6 That’s when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn’t believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.

7-8 The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, “Go prepare the Passover for us so we can eat it together.”

They said, “Where do you want us to do this?”

10-12 He said, “Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare the meal there.”

13 They left, found everything just as he told them, and prepared the Passover meal.

14-16 When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.”

17-18 Taking the cup, he blessed it, then said, “Take this and pass it among you. As for me, I’ll not drink wine again until the kingdom of God arrives.”

19 Taking bread, he blessed it, broke it, and gave it to them, saying, “This is my body, given for you. Eat it in my memory.”

20 He did the same with the cup after supper, saying, “This cup is the new covenant written in my blood, blood poured out for you.

21-22 “Do you realize that the hand of the one who is betraying me is at this moment on this table? It’s true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday.”

23 They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.

Get Ready for Trouble

24-26 Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.

27-30 “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

31-32 “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

33 Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

34 Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

35 Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.”

36-37 He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.”

38 They said, “Look, Master, two swords!”

But he said, “Enough of that; no more sword talk!”

A Dark Night

39-40 Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”

41-44 He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

45-46 He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”

47-48 No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?”

49-50 When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear.

51 Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him.

52-53 Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”

A Rooster Crowed

54-56 Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”

57 He denied it, “Woman, I don’t even know him.”

58 A short time later, someone else noticed him and said, “You’re one of them.”

But Peter denied it: “Man, I am not.”

59 About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”

60-62 Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Slapping Him Around

63-65 The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, “Who hit you that time?” They were having a grand time with him.

66-67 When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, “Are you the Messiah?”

67-69 He answered, “If I said yes, you wouldn’t believe me. If I asked what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes his place at God’s right hand, the place of power.”

70 They all said, “So you admit your claim to be the Son of God?”

“You’re the ones who keep saying it,” he said.

71 But they had made up their minds, “Why do we need any more evidence? We’ve all heard him as good as say it himself.”

Pilate

23 1-2 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6-7 When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8-10 Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11-12 Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13-16 Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18-20 At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21 But they kept shouting back, “Crucify! Crucify him!”

22 He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23-25 But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Skull Hill

26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”

32 Two others, both criminals, were taken along with him for execution.

33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”

Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”

36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”

38 Printed over him was a sign: this is the king of the jews.

39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”

40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”

42 Then he said, “Jesus, remember me when you enter your kingdom.”

43 He said, “Don’t worry, I will. Today you will join me in paradise.”

44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.

* * *

47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”

48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.

50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.

55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

Looking for the Living One in a Cemetery

24 1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus.

4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.

9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn’t believe a word of it, thought they were making it all up.

12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that’s all. He walked away puzzled, shaking his head.

The Road to Emmaus

13-16 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.

17-18 He asked, “What’s this you’re discussing so intently as you walk along?”

They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, “Are you the only one in Jerusalem who hasn’t heard what’s happened during the last few days?”

19-24 He said, “What has happened?”

They said, “The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn’t find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn’t see Jesus.”

25-27 Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.

28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”

A Ghost Doesn’t Have Muscle and Bone

33-34 They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”

35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

36-41 While they were saying all this, Jesus appeared to them and said, “Peace be with you.” They thought they were seeing a ghost and were scared half to death. He continued with them, “Don’t be upset, and don’t let all these doubting questions take over. Look at my hands; look at my feet—it’s really me. Touch me. Look me over from head to toe. A ghost doesn’t have muscle and bone like this.” As he said this, he showed them his hands and feet. They still couldn’t believe what they were seeing. It was too much; it seemed too good to be true.

41-43 He asked, “Do you have any food here?” They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.

You’re the Witnesses

44 Then he said, “Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled.”

45-49 He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, “You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You’re the first to hear and see it. You’re the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you’re equipped with power from on high.”

50-51 He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, made his exit, being carried up to heaven.

52-53 And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.