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In the time of Jesus, Jewish life is centered in the temple in Jerusalem. Priests are responsible for the temple’s activities—which include receiving religious pilgrims and their sacrifices (cattle, sheep, goats, and doves). Animal sacrifices may sound strange to a modern society, but in the ancient world, they are quite common. The slaughter of animals is a daily experience; it is part of any meal that includes meat. So this meal brings together the Jewish family from near and far, seeking to affirm their connections to the one true and living God. Their gift of animals is their contribution to the meal. (The priests, by the way, are authorized to use the meat for the sustenance of their families.)

The presentation of the blood and meat of these sacrifices is accompanied by a number of prescribed rituals, performed by priests wearing prescribed ornamental clothing, according to a prescribed schedule. As the story continues, these solemn rituals are interrupted in an unprecedented way.

1-3 For those who love God, several other people have already written accounts of what God has been bringing to completion among us, using the reports of the original eyewitnesses, those who were there from the start to witness the fulfillment of prophecy. Like those other servants who have recorded the messages, I present to you my carefully researched, orderly account of these new teachings. I want you to know that you can fully rely on the things you have been taught about Jesus, God’s Anointed One.

To understand the life of Jesus, I must first give you some background history, events that occurred when Herod ruled Judea for the Roman Empire. Zacharias was serving as a priest in the temple in Jerusalem those days as his fathers had before him. He was a member of the priestly division of Abijah (a grandson of Aaron who innovated temple practices), and his wife, Elizabeth, was of the priestly lineage of Aaron, Moses’ brother. They were good and just people in God’s sight, walking with integrity in the Lord’s ways and laws. Yet they had this sadness. Due to Elizabeth’s infertility, they were childless, and at this time, they were both quite old—well past normal childbearing years.

One day Zacharias was chosen to perform his priestly duties in God’s presence, according to the temple’s normal schedule and routine. He had been selected from all the priests by the customary procedure of casting lots for a once-in-a-lifetime opportunity to enter the sacred precincts of the temple. There he burned sweet incense, 10 while outside a large crowd of people prayed. 11 Suddenly Zacharias realized he was not alone: a messenger of the Lord was there with him. The messenger stood just to the right of the altar of incense. 12 Zacharias was shocked and afraid, 13 but the messenger reassured him.

Messenger: Zacharias, calm down! Don’t be afraid!

Zacharias is a priest working in the temple, but priests don’t normally hear from God. Those who hear from God are called prophets, not priests. One becomes a priest by being born in a priestly family line. Prophets, on the other hand, arise unpredictably and have no special credentials except the message they carry. So Zacharias has no reason to believe his duties will be interrupted in this way. Often in the biblical story, when people receive a message from God—after getting over the initial shock—they start asking questions. They push back; they doubt.

Messenger: Zacharias, your prayers have been heard. Your wife is going to have a son, and you will name him John. 14 He will bring you great joy and happiness—and many will share your joy at John’s birth.

15 This son of yours will be a great man in God’s sight. He will not drink alcohol in any form;[a] instead of alcoholic spirits, he will be filled with the Holy Spirit from the time he is in his mother’s womb. 16 Here is his mission: he will turn many of the children of Israel around to follow the path to the Lord their God. 17 Do you remember the prophecy about someone to come in the spirit and power of the prophet Elijah; someone who will turn the hearts of the parents back to their children;[b] someone who will turn the hearts of the disobedient to the mind-set of the just and good? Your son is the one who will fulfill this prophecy: he will be the Lord’s forerunner, the one who will prepare the people and make them ready for God.

Zacharias: 18 How can I be sure of what you’re telling me? I am an old man, and my wife is far past the normal age for women to bear children. This is hard to believe!

Messenger (sternly): 19 I am Gabriel, the messenger who inhabits God’s presence. I was sent here to talk with you and bring you this good news. 20 Because you didn’t believe my message, you will not be able to talk—not another word—until you experience the fulfillment of my words.

21 Meanwhile the crowd at the temple wondered why Zacharias hadn’t come out of the sanctuary yet. It wasn’t normal for the priest to be delayed so long. 22 When at last he came out, he was making signs with his hands to give the blessing, but he couldn’t speak. They realized he had seen some sort of vision. 23 When his time on duty at the temple came to an end, he went back home to his wife. 24 Shortly after his return, Elizabeth became pregnant. She avoided public contact for the next five months.

Elizabeth: 25 I have lived with the disgrace of being barren for all these years. Now God has looked on me with favor. When I go out in public with my baby, I will not be disgraced any longer.

26 Six months later in Nazareth, a city in the rural province of Galilee, the heavenly messenger Gabriel made another appearance. This time the messenger was sent by God 27 to meet with a virgin named Mary, who was engaged to a man named Joseph, a descendant of King David himself. 28 The messenger entered her home.

Messenger: Greetings! You are favored, and the Lord is with you! [Among all women on the earth, you have been blessed.][c]

29 The heavenly messenger’s words baffled Mary, and she wondered what type of greeting this was.

Messenger: 30 Mary, don’t be afraid. You have found favor with God. 31 Listen, you are going to become pregnant. You will have a son, and you must name Him “Savior,” or Jesus.[d] 32 Jesus will become the greatest among men. He will be known as the Son of the Highest God. God will give Him the throne of His ancestor David, 33 and He will reign over the covenant family of Jacob forever.

Mary: 34 But I have never been with a man. How can this be possible?

Messenger: 35 The Holy Spirit will come upon you. The Most High will overshadow you. That’s why this holy child will be known, as not just your son, but also as the Son of God. 36 It sounds impossible, but listen—you know your relative Elizabeth has been unable to bear children and is now far too old to be a mother. Yet she has become pregnant, as God willed it. Yes, in three months, she will have a son. 37 So the impossible is possible with God.

Mary (deciding in her heart): 38 Here I am, the Lord’s humble servant. As you have said, let it be done to me.

Luke is very interested in the ways that disadvantaged people of his day respond to God. Already there is a fascinating interplay between Zacharias’s response to God and Mary’s.

And the heavenly messenger was gone. 39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.

Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.

Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.

46 Mary: My soul lifts up the Lord!
47     My spirit celebrates God, my Liberator!
48     For though I’m God’s humble servant,
        God has noticed me.
    Now and forever,
        I will be considered blessed by all generations.
49     For the Mighty One has done great things for me;
        holy is God’s name!
50     From generation to generation,
        God’s lovingkindness endures
        for those who revere Him.

51     God’s arm has accomplished mighty deeds.
        The proud in mind and heart,
        God has sent away in disarray.
52     The rulers from their high positions of power,
        God has brought down low.
    And those who were humble and lowly,
        God has elevated with dignity.
53     The hungry—God has filled with fine food.
        The rich—God has dismissed with nothing in their hands.
54     To Israel, God’s servant,
        God has given help,
55     As promised to our ancestors,
        remembering Abraham and his descendants in mercy forever.

56 Mary stayed with Elizabeth in Judea for the next three months and then returned to her home in Galilee.

57 When the time was right, Elizabeth gave birth to a son. 58 News about the Lord’s special kindness to her had spread through her extended family and the community. Everyone shared her joy, for after all these years of infertility, she had a son! 59 As was customary, eight days after the baby’s birth the time came for his circumcision and naming. Everyone assumed he would be named Zacharias, like his father.

Elizabeth (disagreeing): 60 No. We will name him John.

Her Relatives (protesting): 61 That name is found nowhere in your family.

62 They turned to Zacharias and asked him what he wanted the baby’s name to be.

63 He motioned for a tablet, and he wrote, “His name is John.” Everyone was shocked by this breach of family custom. 64 They were even more surprised when, at that moment, Zacharias was able to talk again, and he shouted out praises to God. 65 A sense of reverence spread through the whole community. In fact, this story was spread throughout the hilly countryside of Judea. 66 People were certain that God’s hand was on this child, and they wondered what sort of person John would turn out to be when he became a man.

67 When Zacharias’s voice was restored to him, he sang from the fullness of the Spirit a prophetic blessing.

68 Zacharias: May the Lord God of Israel be blessed indeed!
        For God’s intervention has begun,
        and He has moved to rescue us, the people of God.
69     And the Lord has raised up a powerful sign of liberation for us
        from among the descendants of God’s servant, King David.
70     As was prophesied through the mouths of His holy prophets in ancient times:
71     God will liberate us from our enemies
        and from the hand of our oppressors![e]

72-74     God will show mercy promised to our ancestors,
        upholding the abiding covenant He made with them,
    Remembering the original vow He swore to Abraham,
        from whom we are all descended.
    God will rescue us from the grasp of our enemies
        so that we may serve Him without fear all our days
75     In holiness and justice, in the presence of the Lord.

76     And you, my son, will be called the prophet of the Most High.
        For you will be the one to prepare the way for the Lord[f]
77     So that the Lord’s people will receive knowledge of their freedom
        through the forgiveness of their sins.

78     All this will flow from the kind and compassionate mercy of our God.
        A new day is dawning:
        the Sunrise from the heavens will break through in our darkness,
79     And those who huddle in night,
        those who sit in the shadow of death,
    Will be able to rise and walk in the light,[g]
        guided in the pathway of peace.

80 And John grew up and became strong in spirit. He lived in the wilderness, outside the cities, until the day came for him to step into the public eye in Israel.

Footnotes

  1. 1:15 Numbers 6:3; Leviticus 10:9
  2. 1:17 Malachi 4:5–6
  3. 1:28 The earliest manuscripts omit this portion.
  4. 1:31 Through the naming of Jesus, God is speaking prophetically about the role Jesus will play in our salvation.
  5. 1:71 Psalm 106:10
  6. 1:76 Isaiah 40:3
  7. 1:79 Isaiah 9:2

Introduction(A)

Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, just as they were handed down to us by those who from the first(B) were eyewitnesses(C) and servants of the word.(D) With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) so that you may know the certainty of the things you have been taught.(H)

The Birth of John the Baptist Foretold

In the time of Herod king of Judea(I) there was a priest named Zechariah, who belonged to the priestly division of Abijah;(J) his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.(K) But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God,(L) he was chosen by lot,(M) according to the custom of the priesthood, to go into the temple of the Lord and burn incense.(N) 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.(O)

11 Then an angel(P) of the Lord appeared to him, standing at the right side of the altar of incense.(Q) 12 When Zechariah saw him, he was startled and was gripped with fear.(R) 13 But the angel said to him: “Do not be afraid,(S) Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.(T) 14 He will be a joy and delight to you, and many will rejoice because of his birth,(U) 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink,(V) and he will be filled with the Holy Spirit(W) even before he is born.(X) 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord,(Y) in the spirit and power of Elijah,(Z) to turn the hearts of the parents to their children(AA) and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”(AB)

18 Zechariah asked the angel, “How can I be sure of this?(AC) I am an old man and my wife is well along in years.”(AD)

19 The angel said to him, “I am Gabriel.(AE) I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak(AF) until the day this happens, because you did not believe my words, which will come true at their appointed time.”

21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs(AG) to them but remained unable to speak.

23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace(AH) among the people.”

The Birth of Jesus Foretold

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel(AI) to Nazareth,(AJ) a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph,(AK) a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid,(AL) Mary; you have found favor with God.(AM) 31 You will conceive and give birth to a son, and you are to call him Jesus.(AN) 32 He will be great and will be called the Son of the Most High.(AO) The Lord God will give him the throne of his father David,(AP) 33 and he will reign over Jacob’s descendants forever; his kingdom(AQ) will never end.”(AR)

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you,(AS) and the power of the Most High(AT) will overshadow you. So the holy one(AU) to be born will be called[b] the Son of God.(AV) 36 Even Elizabeth your relative is going to have a child(AW) in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”(AX)

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Mary Visits Elizabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea,(AY) 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.(AZ) 42 In a loud voice she exclaimed: “Blessed are you among women,(BA) and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord(BB) should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”

Mary’s Song(BC)

46 And Mary said:

“My soul glorifies the Lord(BD)
47     and my spirit rejoices in God my Savior,(BE)
48 for he has been mindful
    of the humble state of his servant.(BF)
From now on all generations will call me blessed,(BG)
49     for the Mighty One has done great things(BH) for me—
    holy is his name.(BI)
50 His mercy extends to those who fear him,
    from generation to generation.(BJ)
51 He has performed mighty deeds with his arm;(BK)
    he has scattered those who are proud in their inmost thoughts.(BL)
52 He has brought down rulers from their thrones
    but has lifted up the humble.(BM)
53 He has filled the hungry with good things(BN)
    but has sent the rich away empty.
54 He has helped his servant Israel,
    remembering to be merciful(BO)
55 to Abraham and his descendants(BP) forever,
    just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.

The Birth of John the Baptist

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59 On the eighth day they came to circumcise(BQ) the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”(BR)

61 They said to her, “There is no one among your relatives who has that name.”

62 Then they made signs(BS) to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”(BT) 64 Immediately his mouth was opened and his tongue set free, and he began to speak,(BU) praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea(BV) people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.(BW)

Zechariah’s Song

67 His father Zechariah was filled with the Holy Spirit(BX) and prophesied:(BY)

68 “Praise be to the Lord, the God of Israel,(BZ)
    because he has come to his people and redeemed them.(CA)
69 He has raised up a horn[c](CB) of salvation for us
    in the house of his servant David(CC)
70 (as he said through his holy prophets of long ago),(CD)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(CE)
    and to remember his holy covenant,(CF)
73     the oath he swore to our father Abraham:(CG)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(CH) without fear(CI)
75     in holiness and righteousness(CJ) before him all our days.

76 And you, my child, will be called a prophet(CK) of the Most High;(CL)
    for you will go on before the Lord to prepare the way for him,(CM)
77 to give his people the knowledge of salvation
    through the forgiveness of their sins,(CN)
78 because of the tender mercy of our God,
    by which the rising sun(CO) will come to us from heaven
79 to shine on those living in darkness
    and in the shadow of death,(CP)
to guide our feet into the path of peace.”(CQ)

80 And the child grew and became strong in spirit[d];(CR) and he lived in the wilderness until he appeared publicly to Israel.

Footnotes

  1. Luke 1:1 Or been surely believed
  2. Luke 1:35 Or So the child to be born will be called holy,
  3. Luke 1:69 Horn here symbolizes a strong king.
  4. Luke 1:80 Or in the Spirit

Luke Writes About Jesus’ Life

Many have ·tried to report on [set out to compile an account/narrative of] the things that ·happened [have been fulfilled/accomplished] among us [John 20:31; Acts 1:1–3; 2 Pet. 1:16–19]. They have written the same things that ·we learned from [L were handed down by] others—the ·people who saw those things [L eyewitnesses] from the beginning and ·served God by telling people his message [L were servants of the word; Acts 10:39–41; 1 John 1:1–3]. Since I myself have ·studied [investigated; followed closely] everything carefully from the beginning, most excellent [C a designation for someone with high social or political status] Theophilus, it seemed ·good [fitting] for me to write it out for you. I arranged it ·in order [or in an orderly manner], to help you know that what you have been taught is ·true [certain; reliable; John 20:31].

Zechariah and Elizabeth

During the time ·Herod ruled Judea [L of Herod, king of Judea], there was a priest named Zechariah who belonged to ·Abijah’s group [the priestly division/order of Abijah; C priests were divided into twenty-four divisions; 2 Chr. 31:2]. Zechariah’s wife, Elizabeth, came from the ·family [L daughters; C female descendants] of Aaron [C brother of Moses and first high priest of Israel; for a priest like Zechariah to marry a woman of priestly ancestry was a special blessing]. [L Both] Zechariah and Elizabeth ·truly did what God said was good [L were righteous before God]. They ·did [followed; walked in] everything the Lord commanded and were ·without fault [blameless] in keeping his ·law [regulations; requirements]. But they had no children, because Elizabeth ·could not have a baby [could not conceive; T was barren], and both of them were very old [Gen. 17:17; 18:11].

One day Zechariah was serving as a priest before God, because his ·group [order; division] was on duty. According to the custom of the ·priests [L priesthood], he was chosen by lot [C similar to dice; used to determine God’s will] to go into the Temple of the Lord and burn incense [1 Chr. 6:49; Heb. 9:6]. 10 ·There were a great many people [L The whole multitude of the people were] outside praying at the ·time [L hour] the incense was offered. 11 Then an angel ·of [sent by] the Lord appeared to Zechariah, standing on the right side of the incense ·table [altar]. 12 When he saw the angel, Zechariah was ·startled [shaken] and frightened. 13 But the angel said to him, “Zechariah, don’t be afraid. God has heard your ·prayer [petition]. Your wife, Elizabeth, will ·give birth to [bear for you] a son, and you will name him John. 14 He will bring you joy and ·gladness [delight], and many people will ·be happy [rejoice] because of his birth. 15 [L For; Because] John will be a great man ·for [in the eyes of; L before] the Lord. He will never drink wine or beer [C indicating he will be set apart to God for special service; Num. 6:3], and even ·from birth [or in his mother’s womb; 1:41, 44], he will be filled with the Holy Spirit. 16 He will help many ·people [L of the children] of Israel return to the Lord their God [1 Kin. 18:37]. 17 He will go before ·the Lord [L him] in [the] spirit and power ·like [of] Elijah. He will ·make peace between parents and [L turn the hearts of parents/fathers back to] their children and will bring those who are not obeying God back to the ·right way of thinking [or wisdom of the righteous], ·to make a people ready [L to prepare a people who are fit/ready] for the ·coming of the Lord [L Lord; Mal. 4:5–6].”

18 Zechariah said to the angel, “How can I know ·that what you say is true [L this]? [L For] I am an old man, and my wife is old, too [Gen. 17:17].”

19 The angel answered him, “I am Gabriel [C one of two named angels in Scripture (the other is Michael); Dan. 8:16; 9:21; 10:10–14]. I stand before God, who sent me to talk to you and to tell you this good news. 20 Now, ·listen [L look; T behold]! You will [L be silent and] not be able to speak until the day these things happen, because you did not believe ·what I told you [L my words]. ·But they will really happen [L …which will be fulfilled at their appointed time].”

21 Outside, the people were still waiting for Zechariah and were ·surprised that [wondering why] he was ·staying so long [delayed] in the Temple. 22 When Zechariah came outside, he could not speak to them, and they knew he had seen a vision in the Temple. He could only ·make signs [motion; gesture] to them and remained unable to speak. 23 When his ·time [period; L days] of service at the Temple was finished, he went home.

24 ·Later [L After these days], Zechariah’s wife, Elizabeth, became pregnant and ·did not go out of her house [went into seclusion; L hid herself; C the reason is unknown, perhaps for quiet worship or to avoid gawking neighbors] for five months. Elizabeth said, 25 “·Look what [This is what; L Thus] the Lord has done for me! He has [L watched over me and] taken away my disgrace among the people [C the Jewish people thought it was a disgrace for a woman not to have children; Gen. 30:23].”

An Angel Appears to Mary

26 During Elizabeth’s sixth month of pregnancy, God sent the angel Gabriel [1:19] to Nazareth, a town in Galilee, 27 to a virgin. She was ·engaged to marry [pledged to; C engagement was a binding contract between two families and could only be broken by divorce] a man named Joseph ·from the family [a descendent; L from the house] of David. ·Her [L The virgin’s] name was Mary. 28 The angel came to her and said, “·Greetings [Hello; L Rejoice; C a common greeting]! ·The Lord has blessed you and is with you [or …favored one, the Lord is with you].”

29 But Mary was ·very startled [disturbed; perplexed; troubled] by what the angel said and wondered what ·this greeting might mean [sort of greeting this was].

30 The angel said to her, “Don’t be afraid, Mary; [L for; because] ·God has shown you his grace [L you have found favor/grace with God]. 31 ·Listen [L Look; T Behold]! You will ·become pregnant [L conceive in your womb] and give birth to a son, and you will name him Jesus [Is. 7:14]. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of ·King David, his ancestor [L his father David]. 33 He will ·rule [reign] over the ·people [L house] of Jacob forever, and his kingdom will never end [2 Sam. 7:13, 16; Dan. 7:14, 27].”

34 Mary said to the angel, “How ·will [can] this happen since ·I am a virgin [L I have not known a man (sexually)]?”

35 The angel said to Mary, “The Holy Spirit will come ·upon [over] you, and the power of the Most High will ·cover [overshadow] you. For this reason the ·baby will be holy and [holy one to be born] will be called the Son of God. 36 ·Now [L And look/T behold] Elizabeth, your relative, ·is also pregnant with [has also conceived] a son ·though she is very old [in her old age]. ·Everyone thought she could not have a baby, but she has been pregnant for six months. [L And this is the sixth month for the woman they called barren!] 37 ·God can do anything […because nothing is impossible with God; or …because no word/message from God will ever fail; Gen. 18:14; Jer. 32:17]!”

38 Mary said, “[L Look; T Behold] I am the ·servant [bondservant; T handmaid] of the Lord. Let this happen to me ·as you say [according to your word]!” Then the angel ·went away [left her].

Mary Visits Elizabeth

39 [L In those days] Mary got up and went quickly to a town in the hills of Judea [C from Galilee in the north to southern Israel, about three or four days journey by foot]. 40 She ·came to [entered] Zechariah’s house and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the unborn baby ·inside her [in her womb] ·jumped [leaped; kicked], and Elizabeth was filled with the Holy Spirit. 42 She cried out in a loud voice, “·God has blessed you [L You are blessed] ·more than any other woman [L among women], and ·he has blessed the baby to which you will give birth [L blessed is the fruit of your womb]. 43 [L But] Why ·has this good thing happened to me [am I so honored], that the mother of my Lord comes to me? 44 [L For look/T behold] When I heard ·your voice [L the sound of your greeting], the baby inside ·me [my womb] ·jumped [leaped; kicked] with joy. 45 ·You are blessed because you [L Blessed is she who has] believed that what the Lord said would ·really happen [be fulfilled].”

Mary Praises God

46 Then Mary said,

“My soul ·praises [exalts; glorifies; magnifies] the Lord [1 Sam. 2:1–10];
47     my ·heart [spirit] rejoices in God my Savior [Ps. 35:9],
48 because he has ·shown his concern for [noticed; looked favorably on] his ·humble [lowly] servant girl [1 Sam. 1:11].
[L For look/T behold] From now on, all ·people [L generations] will ·say that I am [call me] blessed [Ps. 138:6],
49     because the ·Powerful [Mighty] One has done great things for me.
    His name is holy.
50 ·God will show his mercy [L His mercy is/continues] ·forever and ever [L to generations and generations]
    to those who ·worship and serve [L fear; reverence] him [Ps. 103:17].
51 He has done mighty deeds ·by his power [L with his arm; C a metaphor for strength].
    He has scattered the people who are proud
    ·and think great things about themselves [or in the schemes they devise; L in the thoughts/intentions of their hearts].
52 He has brought down ·rulers [the powerful] from their thrones
    and ·raised up [exalted] the ·humble [lowly].
53 He has filled the hungry with good things [Ps. 107:9]
    and sent the rich away ·with nothing [empty-handed].
54 He has helped his servant, the people of Israel,
    ·remembering to show them [mindful of his] mercy
55 as he promised to our ancestors,
    to Abraham and to his ·children [descendants; L seed] forever [Gen. 17:7, 19].”

56 Mary stayed with Elizabeth for about three months and then returned home.

The Birth of John

57 When it was time for Elizabeth to give birth, she had a ·boy [L son]. 58 Her neighbors and relatives heard how ·good [greatly merciful] the Lord was to her, and they rejoiced with her.

59 When the baby was eight days old, they came to circumcise him [Gen. 17:12]. They ·wanted [were about] to name him Zechariah because this was his father’s name, 60 but his mother said, “No! He will be named John.”

61 The people said to Elizabeth, “But no one in your family has this name.” 62 Then they made ·signs [gestures; motions] to his father to find out what he would like to name him [C indicating that Zechariah was not only mute but also deaf].

63 Zechariah ·asked [motioned] for a writing tablet and wrote, “His name is John,” and everyone ·was surprised [marveled; was amazed]. 64 Immediately ·Zechariah could talk again [L his mouth was opened and his tongue freed], and he began ·praising [blessing] God. 65 All their neighbors ·became alarmed [were afraid/in awe], and in all the ·mountains [hill country] of Judea people continued talking about all these things. 66 The people who heard about them ·wondered [L kept/pondered them in their hearts], saying, “What will this child [turn out to] be?” because the [L hand of the; C a metaphor for empowering presence] Lord was with him.

Zechariah Praises God

67 Then Zechariah, John’s father, was filled with the Holy Spirit and prophesied:

68 “·Let us praise [L Blessed be] the Lord, the God of Israel,
    because he has ·come to help his people and has given them freedom [L visited and accomplished redemption for his people].
69 He has ·given us a powerful Savior [L raised up a horn of salvation for us; C referring to the horn of a powerful animal—a metaphor for strength; 1 Sam. 2:1, 10; Ps. 132:17; Ezek. 29:21]
    ·from the family [L in the house] of God’s servant David.
70 [L …just as] He said that he would do this
    through [L the mouth of] his holy prophets who lived long ago:
71 He promised he would save us from our enemies
    and from the ·power [L hand; C indicating controlling power or oppression] of all those who hate us.
72 He said he would give mercy to our ·ancestors [forefathers]
    and that he would remember his holy ·promise [covenant].
73 ·God promised [L The oath that he swore to] Abraham, our father [Gen. 22:16–18],
74     that he would ·save [rescue] us from the ·power [hand; v. 71] of our enemies
    so we could serve him without fear,
75 being holy and ·good [righteous] before God as long as we live.
76 “Now you, child, will be called ·a [or the] prophet of the Most High God.
    [L For] You will go before the Lord to prepare his ·way [or paths; Mal. 3:1].
77 You will ·make his people know that they will be saved [L give his people the knowledge of salvation]
    by having their sins forgiven [Jer. 31:34].
78 ·With [or Because of] the ·loving [tender] mercy of our God,
    ·a new day from heaven will dawn upon us [L the sunrise/dawn from heaven will visit us; C a metaphor for the Messiah; Mal. 4:2].
79 It will shine on those who ·live [dwell; sit] in darkness,
    in the shadow of death [Is. 9:2].
It will guide ·us [L our feet] into the path of peace [Is. 59:8].”

80 And so the child grew up and became strong ·in spirit [or in the Spirit]. John lived in the ·desert [wilderness] until the time when he ·came out to preach [appeared; was revealed] to Israel.